Revised Common Lectionary (Semicontinuous)
Psalm 104
1 Call Him good, my soul, and praise the Eternal.
I am here to declare my affection for You, Eternal One, my God.
You are indeed great—
You who are wrapped in glory and dressed in greatness.
2 For covering, You choose light—Your clothes, sunset and moonrise.
For a tent, You stretch out the heavens; for Your roof, You pitch the sky.
3 Your upper chamber is built on beams that lie in the waters overhead,
and the clouds, Your chariot;
You are held aloft by the wind.
4 You make Your messengers like the winds;
the breeze whispers Your words,
Your servants are like the fire and flame.
5 You made the earth,
and You made its frame stable forever.
Never will it be shaken.
6 You wrapped it in a gown of waters—
ancient mountains under layers of sky.
7 But when You reprimanded those waters, they fled;
the thunder of Your voice sent them running away.
8-9 They hammered out new depths, heaved up new heights,
and swallowed up whatever You commanded.
At first, they covered the earth,
but now You have bound them,
and they know their appointed place.
10 You send fresh streams that spring up in the valleys,
in the cracks between hills.
11 Every animal of the open field makes its journey there for drink:
wild donkeys lap at the brooks’ edges.
12 Birds build their nests by the streams,
singing among the branches.
13 And the clouds, too, drink up their share,
raining it back down on the mountains from the upper reaches of Your home,
Sustaining the whole earth with what comes from You.
And the earth is satisfied.
14-15 Thus You grow grain for bread, grapes for wine, grass for cattle—
all of this for us.
And so we have bread to make our bodies strong,
wine to make our hearts happy,
oil to make our faces shine.
Every good thing we need, Your earth provides;
our faces grow flush with Your life in them.
16 The forests are Yours, Eternal One—stout hardwoods watered deeply, swollen with sap—
like the great cedars of Lebanon You planted,
17 Where many birds nest.
There are fir trees for storks,
18 High hills for wild goats,
stony cliffs for rock badgers.
For each place, a resident,
and for each resident, a home.
19 The moon strides through her phases, marking seasons as she goes.
The sun hides at his appointed time,
20 And with the darkness You bring, so comes night—
when the prowling animals of the forest move about.
21 It is then that lions seek the food You, the True God, give them,
roaring after their prey.
22 At sunrise, they disappear
and sleep away the day in their dens.
23 Meanwhile, the people take to the fields and to the shops and to the roads,
to all the places that people work, until evening when they rest.
24 There is so much here, O Eternal One, so much You have made.
By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
and numberless creatures inhabit her.
From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
while the monsters of the sea play beneath.
27 And all of these look to You
to give them food when the time is right.
28 When You feed, they gather what You supply.
When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
When You revoke their breath, the life goes out of them,
and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.
31 May the glorious presence of the Eternal linger among us forever.
And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
I will call my God good as long as I live.
The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.
The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.
34 May the thoughts of my mind be pleasing to Him,
for the Eternal has become my happiness.
35 But may those who hate Him, who act against Him,
disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!
7-8 Have you ever heard of a woman who gave birth before she went into labor?
Have you ever seen a woman who delivered a son without feeling a thing?
Do you think it’s possible for the land to go through labor in an instant,
or to bear a nation, to be new and strong, in a single day?
Nevertheless, Zion suffered only a moment
before she gave birth to her children!
9 Will I open the womb and not deliver?
I have made this place labor in terrible pain,
But do you think I won’t help it give birth?
That is what I, the Eternal One have to say.
The prophet reflects on the mystery of birth. Jerusalem, the mother, is about to give birth to a new nation. God, the midwife, is there to make sure the birth goes well. Throughout Isaiah’s prophecy it is clear that God has initiated all the things that have happened to Israel and Judah. The destruction of Jerusalem and her glorious temple, the decades of exile in a foreign land, and now the return and restoration of Jerusalem are God’s work, pure and simple. Now all of these events and judgments point to a single moment when Jerusalem will resume its place as God’s chosen city and will open its gates to believing pilgrims. The prophet asks: will God prevent this new birth from happening? After having brought His people this far, it is unthinkable that God would turn back now.
10 Eternal One: So be happy for Jerusalem;
give her hearty congratulations, whoever holds her dear.
Take part in this joyous celebration, especially if you remember her grief.
11 For you are her children, and she is giving you the milk of comfort and peace.
Drink at her comforting breasts with satisfaction that all will be well.
12 I will rain down prosperity on Jerusalem, peace abundant on Zion,
and flood her with wealth from all over the world.
Like a thundering river, the riches will come down.
Like a toddler, you’ll be held, carried, nourished, and comforted.
13 As a mother soothes her child, so I will comfort you.
And Jerusalem will be so nice, feel so good and safe to you.
22 (then, to His disciples) This is why I keep telling you not to worry about anything in life—about what you’ll eat, about how you’ll clothe your body. 23 Life is more than food, and the body is more than fancy clothes. 24 Think about those crows flying over there: do they plant and harvest crops? Do they own silos or barns? Look at them fly. It looks like God is taking pretty good care of them, doesn’t it? Remember that you are more precious to God than birds! 25 Which one of you can add a single hour to your life or 18 inches[a] to your height by worrying really hard? 26 If worry can’t change anything, why do you do it so much?
27 Think about those beautiful wild lilies growing over there. They don’t work up a sweat toiling for needs or wants—they don’t worry about clothing. Yet the great King Solomon never had an outfit that was half as glorious as theirs!
28 Look at the grass growing over there. One day it’s thriving in the fields. The next day it’s being used as fuel. If God takes such good care of such transient things, how much more you can depend on God to care for you, weak in faith as you are. 29 Don’t reduce your life to the pursuit of food and drink; don’t let your mind be filled with anxiety. 30 People of the world who don’t know God pursue these things, but you have a Father caring for you, a Father who knows all your needs.
31 Since you don’t need to worry—about security and safety, about food and clothing—then pursue God’s kingdom first and foremost, and these other things will come to you as well.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.