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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 68:1-10

68 To victory, the psalm of the song of David. God rise up, and his enemies be scattered; and they that hate him, flee from his face. (May God rise up, and his enemies be scattered; and they who hate him, flee from his face.)

As smoke faileth, fail they; as wax floateth (away) from the face of fire, so perish [the] sinners from the face of God. (Like smoke vanisheth, so let them vanish; like wax melteth in the fire, so let the sinners perish in the presence of God.)

And just men eat, and make they fully joy in the sight of God; and delight they in gladness. (But the righteous be glad, and make full out joy, or rejoice, before God; yea, delight they, and be glad.)

Sing ye to God, say ye psalm to his name; make ye [a] way to him, that ascendeth on the going down, the Lord is name of him. Make ye fully joy in his sight, (his) enemies shall be troubled from the face of him, (Sing ye to God, sing ye a song to his name; make ye a way for him, who rideth over the plains of the desert/who rideth upon the clouds, yea, the Lord is his name. Make ye full out joy, or rejoice, before him, but his enemies shall be troubled before him,)

which is the father of fatherless and motherless children; and the judge of widows (who is the father of the fatherless and the motherless; and the judge of widows). God is in his holy place;

God that maketh men of one will to dwell in the house. Which leadeth out by strength them that be bound; in like manner them that make sharp, that dwell in sepulchres. (yea, God who helpeth people to come and live in a house with others. And who leadeth out those who be bound into freedom; but they who rebel shall live in a dry land.)

God, when thou wentest out in the sight of thy people; when thou passedest forth in the desert. (God, when thou wentest out before thy people; yea, when thou wentest forth in the wilderness,)

The earth was moved, for heavens dropped down from the face of God of Sinai; from the face of God of Israel. (the earth shook, and the heavens dropped down rain/and the heavens quaked, before the God of Sinai; yea, before the God of Israel.)

God, thou shalt (im)part willful rain to thine heritage, and it was sick; but thou madest it perfect. (God, thou imparted abundant rain upon the land of thy inheritance; it was enfeebled, or dry, but thou madest it perfect.)

10 Thy beasts shall dwell therein; God, thou hast made ready in thy sweetness to the poor man. (And thy people shall live there; God, in thy goodness, thou hast prepared it for the poor.)

Psalm 68:19-20

19 Blessed be the Lord each day; the God of our healths shall make an easy way to us. (Blessed be the Lord; each day the God of our salvation shall make our way easier for us.)

20 Our God is God to make men safe; and out-going from death is of the Lord God. (Our God is the God who saveth people; and our escape from death is by the Lord God.)

Job 22:1-20

22 Then Eliphaz (the) Temanite answered, and said,

Whether a man, yea, (even) when he is of perfect knowing, may be comparisoned to God?

What profiteth it to God, if thou art just? either what shalt thou give to him, if thy life is without wem? (What profiteth it to God, if thou art righteous? or what shalt thou give him, if thy life is without blemish, or without fault?)

Whether he shall dread (thee), and shall he reprove thee, and shall he come with thee into doom, (Shall he fear thee, and shall he rebuke thee, and shall he take thee to court?)

and not for thy full much malice, and thy wickednesses without number, these pains have fallen justly to thee? (and have not these pains fallen justly upon thee, for thy great malice, and for thy wickednesses without number?)

For thou hast taken away without cause the wed of thy brethren; and hast spoiled naked men of clothes. (For thou hast taken away thy brother’s pledge without a reason; and thou hast robbed people of their clothes, making them naked.)

Thou gavest not water to the faint man; and thou withdrewest bread from the hungry man. (Thou gavest no water to the faint; and thou withheldest bread from the hungry.)

In the strength of thine arm (By the strength of thy arm), thou haddest the land in possession; and thou, most mighty, heldest (onto) it.

Thou lettest go widows void, or unhelped (Thou lettest widows go away void, or without help); and all-brakest the shoulders of fatherless children.

10 Therefore thou art now (en)compassed with snares; and sudden(ly) dread troubleth thee. (And so now thou art surrounded with snares; and the unexpected maketh thee afraid/and suddenly thou art full of fear.)

11 And thou guessedest, that thou shouldest not see darknesses; and that thou shouldest not be oppressed with the fierceness of waters flowing. (And thou thinkedest, that thou shouldest not see darkness; and that thou shouldest not be oppressed with the fierceness of flowing waters.)

12 Whether thou thinkest, that God is higher than heaven, and is enhanced above the top of stars? (Thinkest thou, that God is not higher than the heavens, or that he is not exalted above the height of the stars?)

13 And yet thou sayest, What soothly knoweth God? and, He deemeth as by darkness. (And yet thou sayest, Truly what knoweth God? and, Can he judge through all that darkness?)

14 A cloud is his hiding place, and he beholdeth not our things, and he goeth about the hinges of (the) heaven(s), that is, the principal parts of (the) heaven(s).

15 Whether thou covetest to keep (to) the path of (the) world’s, that is, the life of men living worldly and dissolutely, (on) which wicked men have oft gone?

16 Which were taken away before their time, and the flood destroyed the foundament of them. (Who were taken away before their time, and the flood destroyed their foundation.)

17 Which said to God, Go thou away from us; and as if Almighty God may do nothing, they guessed him, (Who said to God, Go thou away from us; and they thought, that Almighty God can do nothing for them/that Almighty God can do nothing to them,)

18 when he had filled their houses with goods; the sentence of which men be far from me. (when he had filled their houses with good things; may the thoughts of these wicked people be far away from me!)

19 Just men shall see, and shall be glad; and an innocent man shall scorn them. (The righteous shall see, and shall be glad; and the innocent shall scorn them.)

20 Whether the up-raising of them is not cut down, and fire shall devour the remnants of them? (And whatever they have raised up, shall be cut down, and fire shall devour whatever is left.)

Galatians 2:1-10

And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.

[Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]

And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage.[a]

But we gave no place to subjection[b], that the truth of the gospel should dwell with you.

But of these that seemed to be somewhat; which they were sometime, it pertaineth not to me [what manner they were sometime, it pertaineth nothing to me], for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing [nothing to me gave].

But on the contrary, when they had seen, that the evangel of [the] prepuce was given to me, as the evangel of circumcision was given to Peter [that the gospel of prepuce, or of heathen men, was taken to me, as and of circumcision to Peter];

for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen;

and when they had known the grace of God, that was given to me, James, and Peter, and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we among the heathen, and they into the circumcision;[c]

10 only that we had mind of poor men [only that we should be mindful of poor men], the which thing I was full busy to do.