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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 69:1-3

Psalm 69

To the Chief Musician; [set to the tune of] “Lilies.” [A Psalm] of David.

Save me, O God, for the waters have come up to my neck [they threaten my life].

I sink in deep mire, where there is no foothold; I have come into deep waters, where the floods overwhelm me.

I am weary with my crying; my throat is parched; my eyes fail with waiting [hopefully] for my God.

Psalm 69:13-16

13 But as for me, my prayer is to You, O Lord. At an acceptable and opportune time, O God, in the multitude of Your mercy and the abundance of Your loving-kindness hear me, and in the truth and faithfulness of Your salvation answer me.

14 Rescue me out of the mire, and let me not sink; let me be delivered from those who hate me and from out of the deep waters.

15 Let not the floodwaters overflow and overwhelm me, neither let the deep swallow me up nor the [dug] pit [with water perhaps in the bottom] close its mouth over me.

16 Hear and answer me, O Lord, for Your loving-kindness is sweet and comforting; according to Your plenteous tender mercy and steadfast love turn to me.

Psalm 69:30-36

30 I will praise the name of God with a song and will magnify Him with thanksgiving,

31 And it will please the Lord better than an ox or a bullock that has horns and hoofs.

32 The humble shall see it and be glad; you who seek God, inquiring for and requiring Him [as your first need], let your hearts revive and live!(A)

33 For the Lord hears the poor and needy and despises not His prisoners (His miserable and wounded ones).

34 Let heaven and earth praise Him, the seas and everything that moves in them.

35 For God will save Zion and rebuild the cities of Judah; and [His servants] shall remain and dwell there and have it in their possession;

36 The children of His servants shall inherit it, and those who love His name shall dwell in it.

Genesis 4:1-16

And Adam knew Eve as his wife, and she became pregnant and bore Cain; and she said, I have gotten and gained a man with the help of the Lord.

And [next] she gave birth to his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground.

And in the course of time Cain brought to the Lord an offering of the fruit of the ground.

And Abel brought of the firstborn of his flock and of the fat portions. And the Lord had respect and regard for Abel and for his offering,(A)

But for [a]Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed.

And the Lord said to Cain, Why are you angry? And why do you look sad and depressed and dejected?

If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it.

And Cain said to his brother, [b]Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him.(B)

And the Lord said to Cain, Where is Abel your brother? And he said, I do not know. Am I my brother’s keeper?

10 And [the Lord] said, What have you done? The voice of your brother’s blood is crying to Me from the ground.

11 And now you are cursed by reason of the earth, which has opened its mouth to receive your brother’s [shed] blood from your hand.

12 When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a vagabond on the earth [in perpetual exile, a degraded outcast].

13 Then Cain said to the Lord, My punishment is [c]greater than I can bear.

14 Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me.

15 And the Lord said to him, [d]Therefore, if anyone kills Cain, vengeance shall be taken on him sevenfold. And the Lord set a [e]mark or sign upon Cain, lest anyone finding him should kill him.

16 So Cain went away from the presence of the Lord and dwelt in the land of Nod [wandering], east of Eden.

Romans 2:1-11

Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].

[But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.

And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?

Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([a]to change your mind and inner man to accept God’s will)?

But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.

For He will render to every man according to his works [justly, as his deeds deserve]:(A)

To those who by patient persistence in well-doing [[b]springing from piety] seek [unseen but sure] glory and honor and [[c]the eternal blessedness of] immortality, He will give eternal life.

But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.

[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).

11 For God shows no partiality [[d]undue favor or unfairness; with Him one man is not different from another].(B)

Amplified Bible, Classic Edition (AMPC)

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