Revised Common Lectionary (Semicontinuous)
9 This is the history of the generations of Noah. Noah was a just and righteous man, blameless in his [evil] generation; Noah walked [in habitual fellowship] with God.
10 And Noah became the father of three sons: Shem, Ham, and Japheth.
11 The earth was depraved and putrid in God’s sight, and the land was filled with violence (desecration, infringement, outrage, assault, and lust for power).
12 And God looked upon the world and saw how degenerate, debased, and vicious it was, for all humanity had corrupted their way upon the earth and lost their true direction.
13 God said to Noah, I intend to make an end of all flesh, for through men the land is filled with violence; and behold, I will [a]destroy them and the land.
14 Make yourself an ark of gopher or cypress wood; make in it rooms (stalls, pens, coops, nests, cages, and compartments) and cover it inside and out with pitch (bitumen).
15 And this is the way you are to make it: the length of the ark shall be 300 cubits, its breadth 50 cubits, and its height 30 cubits [that is, 450 ft. x 75 ft. x 45 ft.].
16 You shall make a roof or [b]window [a place for light] for the ark and finish it to a cubit [at least 18 inches] above—and the [c]door of the ark you shall put in the side of it; and you shall make it with lower, second, and third stories.
17 For behold, I, even I, will bring a flood of waters upon the earth to destroy and make putrid all flesh under the heavens in which are the breath and spirit of life; everything that is on the land shall die.
18 But I will establish My covenant (promise, pledge) with you, and you shall come into the ark—you and your sons and your wife and your sons’ wives with you.
19 And of every living thing of all flesh [found on land], you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female.
20 Of fowls and birds according to their kinds, of beasts according to their kinds, of every creeping thing of the ground according to its kind—two of every sort shall come in with you, that they may be kept alive.
21 Also take with you every sort of food that is eaten, and you shall collect and store it up, and it shall serve as food for you and for them.
22 Noah did this; he did all that God commanded him.
24 And the waters prevailed [mightily] upon the earth or land 150 days (five months).
14 And on the twenty-seventh day of the second month the land was entirely dry.
15 And God spoke to Noah, saying,
16 Go forth from the ark, you and your wife and your sons and their wives with you.
17 Bring forth every living thing that is with you of all flesh—birds and beasts and every creeping thing that creeps on the ground—that they may breed abundantly on the land and be fruitful and multiply upon the earth.
18 And Noah went forth, and his wife and his sons and their wives with him [after being in the ark one year and ten days].
19 Every beast, every creeping thing, every bird—and whatever moves on the land—went forth by families out of the ark.
Psalm 46
To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.
1 God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
2 Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,
3 Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!
4 There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].
6 The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!
8 Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.
9 He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.
10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!
16 For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,
17 For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)
22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
23 Since all have sinned and are falling short of the honor and glory [a]which God bestows and receives.
24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
25 Whom God put forward [[b]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
26 It was to demonstrate and prove at the present time ([c]in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.
28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]
29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,
30 Since it is one and the same God Who will justify the circumcised by faith [[a]which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
21 Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven.
22 Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name?
23 And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].(A)
24 So everyone who hears these words of Mine and acts upon them [obeying them] will be like a [a]sensible (prudent, practical, wise) man who built his house upon the rock.
25 And the rain fell and the floods came and the winds blew and beat against that house; yet it did not fall, because it had been founded on the rock.
26 And everyone who hears these words of Mine and does not do them will be like a stupid (foolish) man who built his house upon the sand.
27 And the rain fell and the floods came and the winds blew and beat against that house, and it fell—and great and complete was the fall of it.
28 When Jesus had finished these sayings [the Sermon on the Mount], the crowds were astonished and overwhelmed with bewildered wonder at His teaching,
29 For He was teaching as One Who had [and was] authority, and not as [did] the scribes.
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