Revised Common Lectionary (Semicontinuous)
9 These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God. 10 Now Noah became the father of three sons: Shem, Ham, and Japheth.
11 The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in God’s sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power]. 12 God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.
13 God said to Noah, “I intend to make an end of all that lives, for through men the land is filled with violence; and behold, I am about to [a]destroy them together with the land. 14 Make yourself an [b]ark of [c]gopher wood; make in it rooms (stalls, pens, coops, nests, cages, compartments) and [d]coat it inside and out with pitch (bitumen). 15 This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450’ x 75’ x 45’). 16 You shall make a [e]window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks. 17 For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die. 18 But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons’ wives with you. 19 And of every living thing [found on land], you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of fowls and birds according to their kind, of animals according to their kind, of every crawling thing of the ground according to its kind—two of every kind shall come to you to keep them alive. 21 Also take with you every kind of food that is edible, and you shall collect and store it; and it shall be food for you and for them.” 22 So Noah did this; according to all that God commanded him, that is what he did.
24 The waters covered [all of] the earth for a hundred and fifty days (five months).
14 On the twenty-seventh day of the second month the land was [entirely] dry. 15 And God spoke to Noah, saying, 16 “Go out of the ark, you and your wife and your sons and their wives with you. 17 Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his wife and his sons and their wives with him [after being in the ark one year and ten days]. 19 Every animal, every crawling thing, every bird—and whatever moves on the land—went out by families (types, groupings) from the ark.
God the Refuge of His People.
To the Chief Musician. A Psalm of the sons of Korah, set to soprano voices. A Song.
46 God is our refuge and strength [mighty and impenetrable],
A very present and well-proved help in trouble.
2
Therefore we will not fear, though the earth should change
And though the mountains be shaken and slip into the heart of the seas,
3
Though its waters roar and foam,
Though the mountains tremble at its roaring. Selah.
4
There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
5
God is in the midst of her [His city], she will not be moved;
God will help her when the morning dawns.
6
The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.
7
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.
8
Come, behold the works of the Lord,
Who has brought desolations and wonders on the earth.
9
He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.
10
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.
16 I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek. 17 For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”(A)
22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,(A) 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. 22 Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ 23 And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’(A)
The Two Foundations
24 “So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock.(B) 25 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand. 27 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”
28 When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching; 29 for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.