Revised Common Lectionary (Semicontinuous)

46 To the overcomer, the song of the sons of Korah, for youths. Our God, thou art refuge, and virtue; helper in tribulations, that have found us greatly. (To the overcomer, the song for the sons of Korah, for youths. O God, thou art our refuge, and our strength; a great helper in the midst of all the troubles, that have found us.)

² Therefore we shall not dread, while the earth shall be troubled; and the hills shall be borne over into the heart of the sea. (And so we shall not fear, when the earth be troubled; and the mountains be carried over into the heart of the sea.)

³ The waters of them sounded, and were troubled; hills were troubled (al)together in the strength of him. (And when the waters roar, and be troubled; and the mountains be altogether troubled by his strength, or his might.)

⁴ The fierceness of [the] flood maketh glad the city of God; the highest God hath hallowed his tabernacle. (There is a river whose streams make glad the city of God; and the Most High God hath hallowed his Temple.)

⁵ God in the midst thereof shall not be moved; God shall help it early in the gray morrowtide. (God is there in its midst, and that city shall not be shaken, or destroyed; God shall help it early in the gray morning/at the break of day.)

⁶ Heathen men were troubled (al)together, and realms were bowed down; God gave his voice, the earth was moved. (But the heathen were altogether troubled, and kingdoms were bowed down; yea, God gave his voice, and the earth shook.)

⁷ The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

⁸ Come ye, and see the works of the Lord; which wonders he hath set on the earth.

⁹ He doing away battles till to the end of the land; shall all-bruise bow, and he shall break (al)together armours, and he shall burn shields with fire. (He doeth away, or stoppeth, all the battles unto the ends of the earth; he altogether breaketh the bows, and the arms, or the weapons, and he burneth up the shields with fire.)

¹⁰ Give ye attention, and see ye, that I am God; I shall be enhanced among heathen men; and I shall be enhanced in earth. (And he saith, Give ye attention, and see ye, that I am God; I shall be exalted among the heathen; and I shall be exalted over all the earth.)

¹¹ The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

⁴ These be the generations of heaven and of earth, in the day wherein the Lord God made heaven and earth, (These be the generations, or the creation, of the heavens and the earth, in the days when the Lord God made the heavens and the earth,)

⁵ and each little tree of [the] earth before that it sprang out in [the] earth; and he made each herb of the field before that it burgeoned. For the Lord God had not (yet) rained on the earth, and no man there was that wrought the earth (and there was no man yet to work the earth);

⁶ but a well went out of [the] earth, and moisted all the higher part of the earth. (but a well, or a mist, went up out of the ground, and watered all the earth’s surface.)

⁷ Therefore the Lord God formed man of the slime of [the] earth, and breathed into his face the breathing of life; and man was made into a living soul. (And so the Lord God formed man out of the slime of the earth, and breathed into his face the breathe of life; and then the man was made into a living soul.)

⁸ Forsooth the Lord God planted at the beginning (the) paradise of liking, wherein he set man whom he had formed. (And the Lord God planted a garden in Eden, in the east, and he put the man there whom he had formed.)

⁹ And the Lord God brought forth (out) of the earth each tree fair in sight, and sweet to eat; also he brought forth the tree of life in the midst of paradise, and the tree of knowing of good and of evil (and he brought forth the tree of life in the middle of the garden, and the tree of the knowledge of good and evil).

¹⁰ And a river went out from the place of liking to moist paradise, which river is parted from thence into four heads. (And a river went out from Eden to water the garden, and this river was parted from there into four rivers.)

¹¹ The name of the one river is Pishon, that it is that compasseth all the land of Havilah, where gold cometh forth, (The name of the first river is Pishon, and it encircleth all the land of Havilah, where gold cometh from,)

¹² and the gold of that land is the best, and there is found bdellium, that is, a tree of spicery, and the stone onyx; (and the gold of that land is the best, and bdellium, that is, a spice tree, is also found there, and the onyx stone as well;)

¹³ and the name of the second river is Gihon, that it is that compasseth all the land of Ethiopia (and it encircleth all the land of Ethiopia);

¹⁴ forsooth the name of the third river is Tigris, that goeth against Assyrians (which floweth east of Assyria); soothly the fourth river is that Euphrates.

¹⁵ Therefore the Lord God took man, and set him in (the) paradise of liking, that he should work and keep it. (And so the Lord God took the man, and put him in the Garden of Eden, so that he would work it, and care for it.)

¹⁶ And God commanded to him and said, Eat thou of each tree of paradise; (And God commanded to him and said, Thou can eat of every tree in the garden;)

¹⁷ forsooth eat thou not of the tree of knowing of good and of evil; for in whatever day thou shalt eat thereof, thou shalt die by death. (but thou shalt not eat of the tree of the knowledge of good and evil; for on the day that thou shalt eat of it, thou shalt die.)

¹⁸ And the Lord God said, It is not good that a man be alone; make we to him an helper like to himself (let us make for him a helper like himself).

¹⁹ And therefore when all living beasts of [the] earth, and all the volatiles of (the) heaven(s,) were formed of [the] earth, the Lord God brought those to Adam, that he should see what he should call those; for all thing that Adam called of living soul, that is the name thereof. (And so when all the living beasts of the earth, and all the birds of the air, were formed from the earth, the Lord God brought them to Adam, to see what he would call them; for whatever name that Adam called each thing with a living soul, that is its name.)

²⁰ And Adam called by their names all living things, and all volatiles [of (the) heaven(s)], and all unreasonable beasts of [the] earth. Forsooth to Adam was not found an helper like him. (And so Adam named all the living things, yea, all the birds of the air, and all the unreasoning beasts of the earth. But there was not found for Adam a helper like himself.)

²¹ Therefore the Lord God sent sleep into Adam, and when he slept, God took one of his ribs, and filled flesh for it. (And so the Lord God sent sleep into Adam, and while he slept, God took one of his ribs, and then closed up the flesh over that place.)

²² And the Lord God builded the rib which he had taken from Adam into a woman, and brought her to Adam.

²³ And Adam said, This is now a bone of my bones, and flesh of my flesh; this shall be called virago, for she is taken (out) of man (she shall be called Woman, for she was taken from Man).

²⁴ Wherefore a man shall forsake [his] father and mother, and shall cleave to his wife, and they shall be twain in one flesh [and two shall be in one flesh].

²⁵ Forsooth ever either was naked, that is, Adam and his wife, and they were not ashamed. (And both of them were naked, that is, the man and his wife, but they were not ashamed.)

⁶ But not that the word of God hath fallen down [Soothly not that the word of God hath fallen down, or failed unfulfilled]. For not all that be of Israel, these be Israelites.

⁷ Neither they that be [the] seed of Abraham, all be sons; but in Isaac the seed shall be called to thee;

⁸ that is to say, not they that be sons of the flesh, be sons of God, but they that be sons of [the] promise be deemed in the seed.

⁹ For why this is the word of promise, After this time I shall come, and a son shall be to Sarah.

¹⁰ And not only she, but also Rebecca had two sons of one lying-by of Isaac, our father. [Forsooth not only she, but and Rebecca, of one lying-by, or of one knowing of man, having two sons of Isaac, our father.]

¹¹ And when they were not yet born, neither had done any thing of good either evil [or evil], that the purpose of God should dwell by election [that the purpose of God should dwell after election], not of works, but of God calling,

¹² it was said to him, That the more should serve the less, [it is said to her, For the more shall serve to the less,]

¹³ as it is written, I loved Jacob, but I hated Esau. [as it is written, I loved Jacob, forsooth Esau I had in hate.]