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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 46

Psalm 46

To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.

God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.

Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,

Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!

There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.

God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].

The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.

The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!

Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.

He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.

10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!

11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!

Genesis 2:4-25

This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens—

When no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not [yet] caused it to rain upon the earth and there was no man to till the ground,

But there went up a mist (fog, vapor) from the land and watered the whole surface of the ground—

Then the Lord God formed man from the [a]dust of the ground and breathed into his nostrils the breath or spirit of life, and man became a living being.(A)

And the Lord God planted a garden toward the east, in Eden [delight]; and there He put the man whom He had formed (framed, constituted).

And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired—good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity.(B)

10 Now a river went out of Eden to water the garden; and from there it divided and became four [river] heads.

11 The first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold.

12 The gold of that land is of high quality; bdellium (pearl?) and onyx stone are there.

13 The second river is named Gihon; it is the one flowing around the whole land of Cush.

14 The third river is named Hiddekel [the Tigris]; it is the one flowing east of Assyria. And the fourth river is the Euphrates.

15 And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it.

16 And the Lord God commanded the man, saying, You may freely eat of every tree of the garden;

17 But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.

18 Now the Lord God said, It is not good (sufficient, satisfactory) that the man should be alone; I will make him a helper (suitable, adapted, complementary) for him.

19 And out of the ground the Lord God formed every [wild] beast and living creature of the field and every bird of the air and brought them to Adam to see what he would call them; and whatever Adam called every living creature, that was its name.

20 And Adam gave names to all the livestock and to the birds of the air and to every [wild] beast of the field; but for Adam there was not found a helper meet (suitable, adapted, complementary) for him.

21 And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.

22 And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.

23 Then Adam said, This [creature] is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man.

24 Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.(C)

25 And the man and his wife were both naked and were not embarrassed or ashamed in each other’s presence.

Romans 9:6-13

However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel.

And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].(A)

That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants.

For this is what the promise said, About this time [next year] will I return and Sarah shall have a son.(B)

10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac,

11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],

12 It was said to her that the elder [son] should serve the younger [son].(C)

13 As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob).(D)

Amplified Bible, Classic Edition (AMPC)

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