Revised Common Lectionary (Semicontinuous)
God the Refuge of His People.
To the Chief Musician. A Psalm of the sons of Korah, set to soprano voices. A Song.
46 God is our refuge and strength [mighty and impenetrable],
A very present and well-proved help in trouble.
2
Therefore we will not fear, though the earth should change
And though the mountains be shaken and slip into the heart of the seas,
3
Though its waters roar and foam,
Though the mountains tremble at its roaring. Selah.
4
There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
5
God is in the midst of her [His city], she will not be moved;
God will help her when the morning dawns.
6
The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.
7
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.
8
Come, behold the works of the Lord,
Who has brought desolations and wonders on the earth.
9
He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.
10
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.
4 This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [a]Lord God made the earth and the heavens— 5 no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [b]cultivate the ground, 6 but a [c]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— 7 then the Lord God [d]formed [that is, created the body of] man from the [e]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].(A) 8 And the Lord God [f]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. 9 And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.(B)
10 Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. 11 The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. 12 The gold of that land is good; bdellium (a fragrant, valuable resin) and the [g]onyx stone are found there. 13 The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. 14 The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.
15 So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. 16 And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; 17 but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly [h]die [because of your disobedience].”
18 Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] [i]suitable and complementary for him.” 19 So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. 20 And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. 21 So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. 22 And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. 23 Then Adam said,
“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”
24 For this reason a man shall leave his father and his mother, and shall be joined to his wife; and they shall become one flesh.(C) 25 And the man and his wife were both naked and were not ashamed or embarrassed.
6 However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; 7 and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].(A) 8 That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants. 9 For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”(B) 10 And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12 it was said to her, “The [a]older (Esau) will serve the [b]younger (Jacob).”(C) 13 As it is written and forever remains written, “[c]Jacob I loved (chose, protected, blessed), but [d]Esau I hated (held in disregard compared to Jacob).”(D)
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