Revised Common Lectionary (Semicontinuous)

125 Ascents]). They that trust in Hashem shall be as Mt Tziyon, which is immoveable, and abideth l’olam.

² As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v’ad olam (and to forever).

³ For the shevet (scepter) of the resha shall not rest upon the goral (allotment, property) of the tzaddikim; lest the tzaddikim put forth their hands unto iniquity.

⁴ Do good, Hashem, unto the tovim, and to them that are upright in their hearts.

⁵ As for such as turn aside unto their crooked ways, Hashem shall turn them away with the workers of iniquity; but shalom shall be upon Yisroel.

⁹ And it came to pass, when they were crossed over, that Eliyahu said unto Elishah, Request what I shall do for thee, before I am taken away from thee. And Elishah said, Let, now, a double portion of thy ruach be upon me.

¹⁰ And he said, Thou hast asked a hard thing; nevertheless, if thou see me when lukach (I am taken away) from thee, it shall be so unto thee; but if not, it shall not be so.

¹¹ And it came to pass, as they still walked on, and talked, that, hinei, there appeared a merkavah of eish, and susim of eish, and separated the two of them between them; and Eliyahu went up in a se’arah (storm wind, whirlwind) into Shomayim.

¹² And Elishah saw, and he cried, Avi, Avi, the merkavah (war chariot) of Yisroel, and the parash (horsemen, charioteers) thereof. And he saw him no more; and he took hold of his own robe, and tore his apparel in two pieces.

¹³ He took up also the aderet Eliyahu that fell from him, and went back, and stood by the bank of the Yarden;

¹⁴ And he took the aderet Eliyahu that fell from him, and struck the mayim, and said, Where is Hashem Elohei Eliyahu? And when he also had struck the mayim, they split from here and from there; and Elishah crossed over.

¹⁵ And when the Bnei HaNevi’im which were watching at Yericho saw him from a distance, they said, The ruach Eliyahu doth rest on Elishah. And they came to meet him, and bowed themselves to the ground before him.

¹⁶ And they said unto him, Hinei now, there be among thy avadim chamishim anashim bnei chayil (fifty able-bodied men); let them go, now, and look for thy adon; perhaps the Ruach Hashem hath taken him up, and set him down [See Ac 8:39-40 OJBC] upon one of the harim, or in one of the geya’ot (valleys). And he said, Ye shall not send.

¹⁷ And when they urged him until he was ashamed, he said, Send. They sent therefore chamishim ish; and they searched shloshah yamim, but found him not.

¹⁸ And when they returned to him (for he tarried at Yericho), he said unto them, Did I not say unto you, Go not?

¹⁹ And the anshei HaIr said unto Elishah, Hinei, now, the situation of this city is tov, as adoni seeth; but the mayim is ra’im, and ha’aretz (the land) meshakkalet (barren, unfruitful).

²⁰ And he said, Bring me a tzelokhit chadasha (new bowl), and put melach therein. And they brought it to him.

²¹ And he went forth unto the motza hamayim (spring of water), and cast the melach in there, and said, Thus saith Hashem, I have healed these mayim; there shall not be from there any more mavet or meshakkalet (unfruitfulness, barrenness).

²² So the mayim were healed unto hayom hazeh (this day), according to the devar Elishah which he spoke.

¹⁷ "And now, Achim, I realize that according to a lack of da’as you acted, as did also your manhigim (leaders).

¹⁸ "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi’im that the Rebbe, Melech HaMoshiach should undergo Messianic yissurim (sufferings).

¹⁹ "Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta’im, your averos (sins) may be removed, [TEHILLIM 51:1; YESHAYAH 43:25; 44:22]

²⁰ "In order that times of rest may come from the presence of Adonoi, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,

²¹ "Whom it is necessary for Shomayim to receive until the times of the Tikkun of all things of which Hashem spoke long ago through the mouth of his Nevi’im hakedoshim."

²² "Moshe Rabbenu indeed said, "NAVI KAMOCHA [T. N. i.e., a prophet like Moses] for you Hashem Adonoi will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [DEVARIM 18:15,18]

²³ "And it will be that every nefesh (soul) whoever LO YISHMA (does not listen) to that Navi (prophet) will be utterly destroyed from among the people. [DEVARIM 18:19; VAYIKRA 23:29]

²⁴ "And likewise all the Nevi’im (prophets) from Shmuel and his successors onward, also announced HaYom HaZeh.

²⁵ "You are the Bnei HaNevi’im (prophets) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V’NIVRAKHU (“and they will be blessed”) in your ZERA (“Seed”), KOL MISHPEKHOT HA’ADAMAH ("and in your Zera will be blessed all the families of the earth.") [BERESHIS 12:3; 22:18; 26:4; 28:14]

²⁶ "To you rishonah (first) Hashem raised up his EVED [Moshiach], sending him to give you a bracha, turning every one of you in teshuva away from your wicked ways."

4 Now while they were speaking to the people, the kohanim and the Sar Tzeva HaHeikhal, and the Tzedukim (Sadducees), approached them,

² Being greatly annoyed, because they were teaching HaAm and preaching in Yehoshua the Techiyas HaMesim.

³ And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.

⁴ And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came to be lav davka (approximately) chameshet alafim.