Revised Common Lectionary (Semicontinuous)
63 (Mizmor Dovid. When he was in the midbar Yehudah). O Elohim, Thou art Eli; early will I seek Thee; my nefesh thirsteth for Thee; my basar longeth for Thee in a dry and thirsty land, where no mayim is;
2 (3) To see Thy oz (might, power) and Thy kavod, as I have beheld Thee in the Kodesh (holy place, sanctuary).
3 (4) Because Thy chesed is better than chayyim, my lips shall praise Thee.
4 (5) Thus will I bless Thee while I live; I will lift up my hands b’Shimcha (in Thy Name.)
5 (6) My nefesh shall be satisfied as with chelev (fat) and deshen (abundance); and my mouth shall praise Thee with lips of joyful singing;
6 (7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).
7 (8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.
8 (9) My nefesh followeth hard after Thee; Thy Yamin (Right Hand) upholdeth me.
13 And Hashem spoke unto Moshe, saying,
2 Send thou anashim, that they may spy out Eretz Kena’an, which I give unto the Bnei Yisroel: of every tribe of their avot shall ye send a man, every one a nasi among them.
17 And Moshe sent them to spy out Eretz Kena’an, and said unto them, Get you up to the Negev, and go up into the mountain;
18 And see the land, what it is like, and the people that dwelleth therein, whether they be strong or weak, few or many;
19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strongholds;
20 And what the land is, whether it be fertile or barren, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.
21 So they went up, and searched the land from the midbar of Tzin unto Rechov, as men come to Chamat.
22 And they ascended by the south, and came unto Chevron; where Achiman, Sheshai, and Talmai, the Anak, were. (Now Chevron was built seven shanim before Tzoan in Mitzrayim.)
23 And they came unto the Wadi Eshcol, and cut down from thence a branch with cluster of anavim echad, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.
24 The place was called the Wadi Eshcol, because of the cluster of grapes which the Bnei Yisroel cut down from thence.
25 And they returned from searching of the land after arba’im days.
26 And they went and came to Moshe, and to Aharon, and to all the congregation of the Bnei Yisroel, unto the Midbar Paran, to Kadesh; and brought back word unto them, and unto Kol HaEdah, and showed them the pri ha’aretz.
27 And they told him, and said, We came unto ha’aretz where thou didst send us, and truly it floweth with cholov and devash; and this is the fruit of it.
28 Nevertheless the people are strong that dwell in the land, and the cities are walled, and gedolot me’od; and moreover we saw the Anak there.
29 The Amalek dwell in the eretz of the Negev; and the Chitti, and the Yevusi, and the Emori, dwell in the hills; and the Kena’ani dwell by the yam, and by the bank of the Yarden.
30 And Kalev silenced HaAm before Moshe, and said, Let us go up at once, and take possession of it; for we are well able to overcome it.
31 But the anashim that went up with him said, We are not able to go up against the people; for they are chazak (stronger) than we.
32 And they spread an evil report of HaAretz which they had explored unto the Bnei Yisroel, saying, HaAretz, through which we have gone to explore it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
33 And there we saw the Nephilim, the Bnei Anak, which come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.
14 And Kol HaEdah lifted up their voice, and cried; and HaAm wept that night.
2 And Kol Bnei Yisroel murmured against Moshe and against Aharon: and the Kol HaEdah said unto them, If only we had died in Eretz Mitzrayim! Or if only we had died in this midbar!
3 And why hath Hashem brought us unto this land, to fall by the cherev, that nasheinu (our wives) and our children should be as plunder? Were it not better for us to go back unto Mitzrayim?
4 And they said one to another, Let us make a Rosh (Leader), and let us go back unto Mitzrayim.
5 Then Moshe and Aharon fell on their faces before Kol Kehal Adat Bnei Yisroel.
6 And Yehoshua ben Nun, and Kalev ben Yephunneh, which were of them that explored HaAretz, tore their clothes:
7 And they spoke unto Kol Adat Bnei Yisroel, saying, HaAretz, which we passed through to explore it, is a tovah haaretz me’od me’od.
8 If Hashem delight in us, then He will bring us into this land, and give it us; a land zavat cholov udevash.
9 Only rebel not ye against Hashem, neither fear ye the Am HaAretz; for they are lachmeinu (our bread): their protection is departed from them, and Hashem is with us: fear them not.
22 And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, The Ben HaAdam [Moshiach] is about to be handed over, even betrayed, into the hands of Bnei Adam.
23 And they will kill him, and Rebbe, Melech HaMoshiach will have a histalkus (passing) and will undergo the Techiyas HaMoshiach on the Yom HaShlishi. And Moshiach’s talmidim were deeply moved with agmat nefesh (grief).
24 And when they had come to Kfar-Nachum, those who collected the two drachma tax approached Kefa, and said, Does your rebbe not pay the two drachma tax?
25 Kefa said, Ken. And when Kefa came into the bais (house), Rebbe, Melech HaMoshiach anticipated Kefa with this question, What think you, Shimon? From whom do the melechei haaretz (kings of the earth) collect customs or poll tax, from their banim (sons) or from zarim (strangers)?
26 And upon Kefa’s saying, From zarim, Rebbe, Melech HaMoshiach said to Kefa, Veha raya (consequently), the banim are patur (exempt, free).
27 But, lest we give them offense, go to the yam (sea), and cast in a hook, and take the first dag (fish) that comes up; and when you open its mouth, you will find a stater (coin). Take that and give it to them for you and for me.
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