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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 99

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

Hashem is great in Tziyon; and He is high above all the nations.

Let them praise Thy Shem gadol v’nora; for it is kadosh.

The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

Shemot 39:32-43

32 Thus was all the work of the Mishkan of the Ohel Mo’ed finished; and the Bnei Yisroel did according to all that Hashem commanded Moshe, so did they.

33 And they brought the Mishkan unto Moshe, the Ohel, and all its utensils, its hooks, its kerashim, its crossbars, and its ammudim, and its sockets,

34 And the Mikhseh of reddyed ram skins, and the Mikhseh of tachash skins, and the Parochet HaMasach,

35 The Aron HaEdut, and the carrying poles thereof, and the Kapporet,

36 The Shulchan, and all the utensils thereof, and the Lechem HaPanim,

37 The Menorah Hatehorah, with the nerot (lamps) thereof, even with the nerot (lamps) of the order prescribed, and all the utensils thereof, and the Shemen HaMaohr,

38 And the Mizbe’ach Hazahav, and the Shemen HaMishchah, and the aromatic ketoret, and the Masach petach HaOhel,

39 The Mizbe’ach Hanechoshet, and its mikhbar hanechoshet (grate, netting of copper), its carrying poles, and all its utensils, the Kiyor and its Stand,

40 The curtains of the khatzer (courtyard), its ammudim, and its sockets, and the masach Sha’ar HaKhatzer, its cords, and its tent pegs, and all the utensils of the Avodas HaMishkan, for the Ohel Mo’ed,

41 The bigdei serad for service in HaKadosh, and the Bigdei Hakodesh for Aharon the kohen, and the garments of his banim, to minister in the kohen’s office.

42 According to all that Hashem commanded Moshe, so the Bnei Yisroel did kol haAvodah.

43 And Moshe did inspect all the work, and, hinei, they had done it as Hashem had commanded, even so had they done it; vayevarech otam Moshe (and Moshe blessed them).

Mattityahu 14:1-12

14 At that time reports about Rebbe, Melech HaMoshiach came to the oznayim (ears) of Herod the Tetrarch.

And he said to his servants, This one is Yochanan of the tevilah of teshuva. He has had his Techiyah (Resurrection) from HaMesim (the Dead) and for this reason the moftim (wonders) are working in him.

For Herod had Yochanan arrested and bound him and threw him into the beit hasohar (prison), on account of Herodias, the wife of his brother Philip.

For Yochanan kept on saying to him, It is asur for you to have her.

And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.

Now at the yom huledet celebration of Herod, it came about that the daughter of Herodias danced before them and Herod was pleased.

Herod, therefore, with a shevuah, promised to give to her whatever she might ask.

So she, prompted by her mother, said, Give to me here upon a serving tray the rosh (head) Yochanan of the tevilah of teshuva.

And, although grieving, the king commanded [it] to be given, on account of the shevuot (oaths) and the fellow muzmanim (guests)

10 And he sent and had Yochanan beheaded in the beit hasohar.

11 And the rosh Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.

12 And Yochanan’s talmidim approached and carried away the niftar (deceased person) and buried him. Then they went and reported [it] to Rebbe, Melech HaMoshiach.

Orthodox Jewish Bible (OJB)

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