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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 76 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 66:1-13' not found for the version: Mounce Reverse Interlinear New Testament
1 Corinthians 10:23-11:1

23  All pas things are permissible,” but alla not ou all pas things are helpful sympherō. “ All pas things are permissible,” but alla not ou all pas things build up oikodomeō. 24 Let zēteō no one mēdeis seek zēteō · ho his heautou own advantage, but alla that ho of the ho other heteros. 25 Eat esthiō whatever pas · ho is sold pōleō in en the marketplace makellon, asking no mēdeis question anakrinō based dia on · ho conscience syneidēsis, 26 for gar the ho earth and kai its autos fullness plērōma belong to the ho Lord kyrios. · ho

27 If ei one tis of the ho unbelievers apistos invites kaleō you hymeis to a meal and kai you decide thelō to go poreuō, eat esthiō whatever pas · ho is set before paratithēmi you hymeis, asking no mēdeis question anakrinō based dia on · ho conscience syneidēsis. 28 However de, if ean someone tis should say legō to you hymeis, “ This houtos has been eimi offered hierothutos in sacrifice ,” then do not eat esthiō it, for the sake dia of the one ekeinos who ho told mēnyō you, and kai for the sake of · ho conscience syneidēsis 29 I mean legō the ho conscience syneidēsis · de of the ho other person heteros, not ouchi · ho your own heautou. Why hinati then gar should · ho my egō liberty eleutheria be determined krinō by hypo the conscience syneidēsis of another allos? 30 If ei I egō partake metechō with thankfulness charis, why tis am I blamed blasphēmeō because of that for hyper which hos I egō give thanks eucharisteō?

31 So oun, whether eite you eat esthiō or eite drink pinō, or eite whatever tis you do poieō, do poieō everything pas for eis the glory doxa of God theos. 32 Do ginomai not be ginomai a stumbling block aproskopos to either kai Jews Ioudaios or kai Greeks Hellēn, or kai to the ho church ekklēsia of ho God theos; 33 even as kathōs I kagō try to please areskō everyone pas in everything pas I do, not seeking zēteō · ho my emautou own advantage symphoros but alla that ho of the ho many polys, so that hina they may be saved sōzō.

11 Be ginomai imitators mimētēs of me egō, as kathōs I also kagō am of Christ Christos.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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