Revised Common Lectionary (Semicontinuous)
2 Now de concerning hyper the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai our hēmeis assembling episynagōgē to epi him autos, we ask erōtaō you hymeis, brothers adelphos, 2 not mē to be quickly tacheōs shaken saleuō out of apo your ho wits nous or mēde disturbed throeō, either mēte by dia a prophecy pneuma or mēte by dia a spoken word logos or mēte by dia a letter epistolē purporting hōs to come from dia us hēmeis, to the effect hōs that hoti the ho day hēmera of the ho Lord kyrios is already here enistēmi.
3 Let exapataō no mē one tis deceive exapataō you hymeis in kata any mēdeis way tropos; for hoti that day will erchomai not come erchomai unless ean the ho rebellion apostasia comes first prōton and kai the ho man anthrōpos of ho lawlessness anomia is revealed apokalyptō, the ho son hyios of ho destruction apōleia, 4 who ho opposes antikeimai and kai exalts hyperairō himself above epi every pas so-called legō god theos or ē object sebasma of worship , so that hōste he autos takes his seat kathizō in eis the ho temple naos of ho God theos, proclaiming apodeiknymi that hoti he himself heautou is eimi God theos.
5 Do you not ou remember mnēmoneuō that hoti I told legō you hymeis this houtos while I was eimi still eti with pros you hymeis?
13 But de we hēmeis ought opheilō always pantote to thank eucharisteō · ho God theos for peri you hymeis, brothers adelphos loved agapaō by hypo the Lord kyrios, because hoti God theos chose haireō you hymeis · ho as first fruits aparchē for eis salvation sōtēria, by en sanctification hagiasmos of the Spirit pneuma and kai belief pistis in the truth alētheia. 14 And kai he called kaleō you hymeis to eis this hos salvation through dia · ho our hēmeis gospel euangelion, that eis you might come to share peripoiēsis the glory doxa of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos.
15 So ara then oun, brothers adelphos, stand stēkō firm and kai hold krateō to the ho traditions paradosis that hos you were taught didaskō, either eite by dia what we said logos or eite what we hēmeis wrote epistolē.
16 Now de may · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos himself autos and kai · ho God theos · ho our hēmeis Father patēr, who ho has loved agapaō us hēmeis and kai given didōmi us eternal aiōnios encouragement paraklēsis and kai good agathos hope elpis by en grace charis, 17 encourage parakaleō your hymeis · ho hearts kardia and kai establish stērizō you in en every pas good agathos work ergon and kai word logos.
27 Now de some tis · ho Sadducees Saddoukaios ( who ho deny legō there is eimi a resurrection anastasis) came up proserchomai and questioned eperōtaō him autos, 28 saying legō, “ Teacher didaskalos, Moses Mōysēs wrote graphō for us hēmeis that if ean someone’ s tis brother adelphos dies apothnēskō, having echō a wife gynē, but kai is eimi childless ateknos, then hina his autos brother adelphos must take lambanō · ho the ho widow gynē and kai raise exanistēmi up offspring sperma for ho his autos brother adelphos. 29 Now oun there were eimi seven hepta brothers adelphos. · kai The ho first prōtos, having taken lambanō a wife gynē, died apothnēskō childless ateknos. 30 Both kai the ho second deuteros 31 and kai the ho third tritos took lambanō her autos, and de likewise hōsautōs also kai the ho seven hepta: they left kataleipō no ou children teknon and kai died apothnēskō. 32 Later hysteros on the ho woman gynē also kai died apothnēskō. 33 So oun the ho woman gynē— in en the ho resurrection anastasis— of which tis of them autos will she be ginomai wife gynē? For gar all ho seven hepta had echō her autos as wife gynē.”
34 And kai Jesus Iēsous said legō to them autos, · ho “ The ho sons hyios of ho this houtos age aiōn marry gameō and kai are given gamiskō in marriage , 35 but de those ho who are considered kataxioō worthy to attain tynchanō to · ho that ekeinos age aiōn and kai to the ho resurrection anastasis · ho from ek the dead nekros neither oute marry gameō nor oute are given gamizō in marriage . 36 In fact gar, they can dynamai no oude longer eti die apothnēskō, since gar they are eimi like angels isangelos and kai are eimi sons hyios of God theos, being eimi sons hyios of the ho resurrection anastasis. 37 But de that hoti the ho dead nekros are raised egeirō, even kai Moses Mōysēs made known mēnyō, in the passage about epi the ho bush batos, for hōs he calls legō the Lord kyrios, ‘ the ho God theos of Abraham Abraam and kai the God theos of Isaac Isaak and kai the God theos of Jacob Iakōb.’ 38 He is eimi not ou God theos · de of the dead nekros, but alla of the living zaō! For gar to him autos they are all pas alive zaō.”
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