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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 50:1-8

God Wants True Worship

A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

50 The God of gods, the Lord, speaks.
    He ·calls [proclaims to; summons] the earth from the rising to the setting sun.
God shines from ·Jerusalem [L Zion; C the location of the Temple],
    ·whose beauty is perfect [L the perfection of beauty; 48:2; Lam. 2:15].
Our God comes, and he will not be silent.
    A fire ·burns [consumes] in front of him [Heb. 12:29],
    and a ·powerful storm [whirlwind; tempest] surrounds him [Is. 66:15].
He ·calls to [summons] the ·sky [heavens] above and to the earth
    that he might judge his people.
He says, “Gather around, you ·who worship me [holy ones; saints],
    who have made an ·agreement [covenant; treaty] with me, using a sacrifice [Ex. 24:5–8].”
God is the judge,
    and even the ·skies say he is right [heavens proclaim his righteousness]. ·Selah [Interlude]

God says, “My people, listen to me;
    Israel, I will ·testify [witness] against you.
    I am God, your God.
I do not ·scold [reprimand; rebuke] you for your sacrifices.
    You always bring me your burnt offerings [Lev. 1:1–17].

Psalm 50:22-23

22 “·Think about [Understand] this, you who forget God.
    Otherwise, I will tear you apart,
    and no one will ·save [protect] you.
23 Those people ·honor [glorify] me
    who bring me ·offerings to show thanks [thank offerings; v. 14].
And I, God, will save those who ·do that [L go on my way/path].”

Isaiah 9:18-10:4

18 ·Evil [Wickedness] is like a small fire.
    First, it burns ·weeds [briers] and thorns.
Next, it burns ·the larger bushes [thickets] in the forest,
    and they all go up in a column of smoke.
19 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is angry,
    so the land will be burned.
The people are like fuel for the fire;
    no one will ·try to save [spare] his brother or sister.
20 People will ·grab something [or slice (meat); or devour] on the right,
    but they will still be hungry.
They will ·eat something [devour] on the left,
    but they will not be ·filled [satisfied].
Then they will each turn and eat their own ·children [or arm].
21 The people of Manasseh will fight against the people of Ephraim,
    and Ephraim will fight against Manasseh [C the two most prominent northern tribes; descendants of the two sons of Joseph, so brother fighting brother].
Then both of them will turn against Judah [the most prominent southern tribe].

But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].

10 ·How terrible it will be for [L Woe to] those who make ·unfair [evil; unjust] ·laws [decrees],
    and those who ·write [or issue] ·laws that make life hard for people [oppressive regulations/edicts].
They ·are not fair [withold justice] to the poor [Ex. 23:6, 11; Deut. 15:4–11],
    and they ·rob [deprive] my people of their rights.
They ·allow people to steal from widows [L make widows their plunder/prey; Ex. 22:22]
    and ·to take from orphans what really belongs to them [L plunder/loot the fatherless; Deut. 10:18].
·How will you explain the things you have done [L What will you do on the day of accounting/visitation]?
    What will you do when your destruction comes from far away?
·Where [or To whom] will you run for help?
    Where will you ·hide your riches [or leave your wealth/glory] then?
You will have to ·bow down [kneel; cower] among the captives
    or fall down among the ·dead bodies [L slain ones].
But the Lord is still angry;
    his hand is still ·raised to strike down the people [outstretched].

Acts 7:1-8

Stephen’s Speech

The high priest said to Stephen, “Are these ·things [charges] true?”

Stephen answered, “Brothers [L Men, brothers] and fathers, listen to me. ·Our glorious God [The God of glory] appeared to Abraham, our ·ancestor [patriarch; L father], in Mesopotamia before he lived in Haran [C a city in Syria where Abraham resided before reaching the Promised Land; Gen. 11:31]. God said to Abraham, ‘Leave your country and your relatives, and go to the land I will show you [Gen. 12:1].’ So Abraham left the ·country [land] of Chaldea [C another name for southern Mesopotamia, the location of Ur] and went to live in Haran. After Abraham’s father [C Terah] died, God sent him to this place where you now live. God did not give Abraham ·any of this land [L an inheritance in it], not even a ·foot of it [L a foot’s length]. But God promised that he would give this land to him [L as a possession] and his ·descendants [L seed; Gen. 12:2], even before Abraham had a child. This is what God said to him: ‘Your ·descendants [L seed] will be ·strangers [foreigners; resident aliens] in a ·land they don’t own [foreign land; land belonging to others; C Egypt]. The people there will make them slaves and will ·mistreat [oppress] them for four hundred years. But I will ·punish [judge] the nation where they are slaves. Then ·your descendants [L they] will leave that land and will worship me in this place [Gen. 15:13–14; Ex. 3:12].’ God made an ·agreement [covenant; C a treaty-like relationship] with Abraham, the sign of which was circumcision [Gen. 17:9–14]. And so when Abraham ·had his son [became the father of; T begat] Isaac, Abraham circumcised him when he was eight days old. Isaac ·also circumcised his son Jacob [or became the father of Jacob], and Jacob ·did the same for his sons, [or became the father of] the twelve ·ancestors of our people [patriarchs; C the twelve sons of Jacob who were the “fathers” of the twelve tribes of Israel].

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