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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 52

God Will Punish the Proud

For the director of music. A ·maskil [skillful psalm; meditation] of David. When Doeg the Edomite came to Saul and ·said [reported] to him, “David ·is in [L has come to/entered] Ahimelech’s house [1 Sam. 21:7; 22:7–23].”

52 Mighty warrior, why do you ·brag [boast] about the evil you do?
    God’s ·love [loyalty] will continue ·forever [L everyday; all day].
You think up ·evil plans [L destruction].
    Your tongue is like a sharp razor [Prov. 18:21],
    making up ·lies [deception].
You love ·wrong [evil] more than ·right [good]
    and ·lies [falsehood] more than speaking the truth. ·Selah [Interlude]
You love words that ·bite [destroy; L swallow up]
    and ·tongues that lie [deceptive tongues; James 3:1–12].

But God will ·ruin you [L break you down] forever.
    He will grab you and ·throw [tear] you out of your tent;
    he will ·tear you away [uproot you] from the land of the living. ·Selah [Interlude]
Those who ·do right [are righteous] will see this and ·fear God [L fear; Prov. 1:7].
    They will laugh at you and say,
“·Look what happened to [T Behold] the man
    who did not ·depend on God [L make God his refuge]
but ·depended on [trusted/put his confidence in] ·his money [L the abundance of his wealth].
    He grew strong by his ·evil [destructive] plans.”

But I am like ·an olive tree
    growing [L a green olive tree] in God’s ·Temple [L house; 1:3; 92:12–13; Jer. 11:16].
I ·trust [have confidence in] God’s ·love [loyalty]
    forever and ever.
God, I will ·thank [praise] you forever for what you have done.
    With ·those who worship you [his loyal ones/saints], I will ·trust [put my confidence in] you because you are good.

Amos 5:10-17

10 ·You [L They] hate those who ·speak in court against evil [L rebuke/reprove at the gate; C where court was held],
    and ·you [L they] ·can’t stand [despise; detest] those who tell the truth.
11 You ·walk [trample; or levy a tax] on poor people,
    ·forcing them to give you [imposing a tax on their] grain.
You have built fancy houses of cut stone,
    but you will not live in them.
You have planted ·beautiful [pleasant] vineyards,
    but you will not drink the wine from them [Deut. 28:30].
12 I know your many ·crimes [trangressions],
    your ·terrible [numerous; great] sins.
You ·hurt [oppress] ·people who do right [the righteous/innocent],
    you take ·money to do wrong [bribes],
    and you keep the poor from getting justice in ·court [L the gate; v. 10].
13 In such times the wise person will keep quiet,
    because it is a ·bad [evil] time.

14 ·Try to do [Seek] good, not evil,
    so that you will live,
and the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will be with you
    just as you ·say [claim] he is.
15 Hate evil and love good;
    ·be fair in the courts [L establish justice in the gate; v. 10].
Maybe the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will ·be kind to [have mercy on; be gracious to] the ·people of Joseph who are left alive [remnant of Joseph; C a reference to the tribes of Ephraim and Manasseh (Joseph’s sons), representing the northern kingdom].
16 This is what the Lord, the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], says:
“People will be ·crying [wailing] in all the streets;
    they will be saying, ‘Oh, no!’ in the public places.
They will call the farmers to ·come and weep [mourning]
    and ·will pay people [L those who know lamentation; C professional mourners paid to weep] to ·cry out loud [wail] for them.
17 People will be ·crying [wailing] in all the vineyards,
    because I will pass ·among you to punish you [L through your midst; C as the angel of death passed through Egypt (Ex. 12:12)],” says the Lord.

Hebrews 5:1-6

[L For] Every high priest is chosen from among ·the people [human beings; C to represent humans, the priest must himself be human] and is ·given the work of going before God for them [L appointed to represent people in things related to God] to offer gifts and sacrifices for sins. Since he himself is weak [C subject to human frailty, both physical and moral], he is able to be gentle with those who ·do not understand [are ignorant] and who are ·doing wrong things [easily deceived; wayward; going astray]. Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].

To be a high priest is an honor, but no one ·chooses himself for this work [takes this office by his own authority; L takes this honor for himself]. He must be ·called [chosen] by God as Aaron was [C Moses’ brother and Israel’s first high priest; Ex. 28:1]. So also ·Christ [or the Messiah; C either a proper name or a title] did not ·choose himself to have the honor of being [L glorify/exalt himself by becoming] a high priest, but God ·chose [glorified; exalted] him. God said to him,

“You are my Son.
    Today I have ·become your Father [T begotten you; Ps. 2:7].”

And in another Scripture God says,

“You are a priest forever,
    ·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4].” [C See 7:1–10; Melchizedek was a priest and king in the time of Abraham; Gen. 14:17–24.]

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