Revised Common Lectionary (Semicontinuous)
82 God calls the judges into his courtroom,
he puts all the judges in the dock.
2-4 “Enough! You’ve corrupted justice long enough,
you’ve let the wicked get away with murder.
You’re here to defend the defenseless,
to make sure that underdogs get a fair break;
Your job is to stand up for the powerless,
and prosecute all those who exploit them.”
5 Ignorant judges! Head-in-the-sand judges!
They haven’t a clue to what’s going on.
And now everything’s falling apart,
the world’s coming unglued.
6-7 “I appointed you judges, each one of you,
deputies of the High God,
But you’ve betrayed your commission
and now you’re stripped of your rank, busted.”
8 O God, give them what they’ve got coming!
You’ve got the whole world in your hands!
1 The Message of Amos, one of the shepherds of Tekoa, that he received on behalf of Israel. It came to him in visions during the time that Uzziah was king of Judah and Jeroboam II son of Joash was king of Israel, two years before the big earthquake.
Swallowing the Same Old Lies
2 The Message:
God roars from Zion,
shouts from Jerusalem!
The thunderclap voice withers the pastures tended by shepherds,
shrivels Mount Carmel’s proud peak.
3-5 God’s Message:
“Because of the three great sins of Damascus
—make that four—I’m not putting up with her any longer.
She pounded Gilead to a pulp, pounded her senseless
with iron hammers and mauls.
For that, I’m setting the palace of Hazael on fire.
I’m torching Ben-hadad’s forts.
I’m going to smash the Damascus gates
and banish the crime king who lives in Sin Valley,
the vice boss who gives orders from Paradise Palace.
The people of the land will be sent back
to where they came from—to Kir.”
God’s Decree.
6-8 God’s Message:
“Because of the three great sins of Gaza
—make that four—I’m not putting up with her any longer.
She deported whole towns
and then sold the people to Edom.
For that, I’m burning down the walls of Gaza,
burning up all her forts.
I’ll banish the crime king from Ashdod,
the vice boss from Ashkelon.
I’ll raise my fist against Ekron,
and what’s left of the Philistines will die.”
God’s Decree.
9-10 God’s Message:
“Because of the three great sins of Tyre
—make that four—I’m not putting up with her any longer.
She deported whole towns to Edom,
breaking the treaty she had with her kin.
For that, I’m burning down the walls of Tyre,
burning up all her forts.”
11-12 God’s Message:
“Because of the three great sins of Edom
—make that four—I’m not putting up with her any longer.
She hunts down her brother to murder him.
She has no pity, she has no heart.
Her anger rampages day and night.
Her meanness never takes a timeout.
For that, I’m burning down her capital, Teman,
burning up the forts of Bozrah.”
13-15 God’s Message:
“Because of the three great sins of Ammon
—make that four—I’m not putting up with her any longer.
She ripped open pregnant women in Gilead
to get more land for herself.
For that, I’m burning down the walls of her capital, Rabbah,
burning up her forts.
Battle shouts! War whoops!
with a tornado to finish things off!
The king has been carted off to exile,
the king and his princes with him.”
God’s Decree.
* * *
2 1-3 God’s Message:
“Because of the three great sins of Moab
—make that four—I’m not putting up with her any longer.
She violated the corpse of Edom’s king,
burning it to cinders.
For that, I’m burning down Moab,
burning down the forts of Kerioth.
Moab will die in the shouting,
go out in the blare of war trumpets.
I’ll remove the king from the center
and kill all his princes with him.”
God’s Decree.
Faith in Action
14-17 Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?
18 I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.”
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson