Revised Common Lectionary (Semicontinuous)
A Prayer for Mercy in Troubled Times
For the director of music. With stringed instruments. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
6 Lord, don’t ·correct [rebuke; reprove] me when you are angry;
don’t ·punish [discipline] me when you are ·very angry [enraged].
2 Lord, ·have mercy on [be gracious to] me because I ·am weak [languish; faint].
Heal me, Lord, because my bones ·ache [are in agony].
3 I ·am very upset [ache; am in agony].
Lord, how long will it be?
4 Lord, return and save me;
·save [rescue; T deliver] me because of your ·kindness [loyalty; covenant love].
5 Dead people don’t remember you;
those in ·the grave [or the underworld; L Sheol] don’t praise you.
6 I am ·tired [weary] ·of crying to you [L because of my moaning].
Every night ·my bed is wet [L I flood my pillow] with tears;
my bed is soaked from my crying.
7 My eyes are weak ·from so much crying [L because of my grief];
they are weak ·from crying about [L because of] my enemies.
8 Get away from me, all you who do evil,
because the Lord has heard my ·crying [supplication].
9 The Lord has heard my cry for help;
the Lord will ·answer [accept] my prayer.
10 All my enemies will be ashamed and ·troubled [in agony; vv. 2–3].
They will turn and suddenly leave in shame.
15 Naaman and all his ·group [company; brotherhood] returned to Elisha. He stood before Elisha and said, “Look, I now know there is no God in all the earth except in Israel. Now please accept a gift from me.”
16 But Elisha said, “As surely as the Lord lives ·whom I serve [L before whom I stand], I won’t accept anything.” Naaman urged him to take the gift, but he refused.
17 Then Naaman said, “If you won’t take the gift, then please give me some soil—as much as two of my mules can carry. From now on I’ll not offer any burnt offering [Lev. 1:1–17] or sacrifice to any other gods but the Lord. 18 But let the Lord pardon me for this: When my ·master [lord] goes into the ·temple [L house] of Rimmon [C a pagan deity] to worship, he leans on my arm. Then I must bow in that ·temple [L house]. May the Lord pardon me when I do that.”
19 Elisha said to him, “Go in peace.”
Naaman had left Elisha and gone a short way
21 After these things [L had been fulfilled/accomplished], Paul decided [L in his spirit; or in the Spirit] to go to Jerusalem, planning to go through Macedonia [C northern Greece] and Achaia [C southern Greece] and then on to Jerusalem. He said, “After I have been ·to Jerusalem [L there], I must also ·visit [L see] Rome.” 22 Paul sent Timothy and Erastus, two of his ·helpers [assistants], ahead to Macedonia, but he himself stayed in [C the province of] Asia for a while.
Trouble in Ephesus
23 And during [or about; at] that time, there was ·some serious trouble [L no small disturbance] in Ephesus about ·the Way of Jesus [L the Way; C another name for the Christian movement; 9:2; 18:25; 22:4]. 24 A man named Demetrius, who worked with silver, made little silver ·models that looked like the temple [L shrines; C probably reliefs depicting the goddess in her temple] of the goddess Artemis [C Greek goddess of fertility, worshiped particularly in Ephesus]. ·Those who did this work [The artisans/craftsmen] made much money [L had no little business]. 25 ·Demetrius [L He] had a meeting with them and ·some others [L workers] who did ·the same kind of work [or similar trades]. He told them, “Men, you know that ·we make a lot of money [our wealth/livelihood comes] from this business. 26 But ·look at [L you have seen and heard] what this man Paul is doing. He has ·convinced [persuaded] and ·turned away [or led astray] many people, not only in Ephesus, but in almost all of [C the province of] Asia! He says the gods made by human hands are not ·real [L gods (at all); Is. 44:9–20; 46:1–7; 1 Cor. 8:4–6]. 27 There is a danger that our business will ·lose its good name [be discredited], but there is also another danger: People will begin to think that the temple of the great goddess Artemis is not important, and the goddess herself, whom everyone in [C the province of] Asia and the whole world worships, will ·lose [be deposed of/stripped of] her majesty [magnificence; greatness].
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