Revised Common Lectionary (Semicontinuous)

¹⁵ We hēmeis ourselves are Jews Ioudaios by birth physis and kai not ou Gentile ethnos sinners hamartōlos; ¹⁶ yet de we know oida that hoti no ou one anthrōpos is justified dikaioō by ek the works ergon of the law nomos but ean mē through dia faith pistis in Jesus Iēsous Christ Christos. And kai we hēmeis have come to believe pisteuō in eis Christ Christos Jesus Iēsous, so that hina we might be justified dikaioō by ek faith pistis in Christ Christos, and kai not ou by doing ek the works ergon of the law nomos, since hoti no ou one pas will be justified dikaioō by ek the works ergon of the law nomos. ¹⁷ But de if ei, while seeking zēteō to be justified dikaioō in en Christ Christos, we ourselves autos have also kai been found heuriskō to be sinners hamartōlos, is Christ Christos then ara a servant diakonos of sin hamartia? Of course not mē! ¹⁸ But gar if ei I build up oikodomeō again palin those houtos things hos I once tore down katalyō, then I demonstrate synistēmi that I emautou am a lawbreaker parabatēs. ¹⁹ For gar through dia the law nomos I egō died apothnēskō to the law nomos so that hina I might live zaō for God theos. I have been crucified systauroō with Christ Christos; ²⁰ and de I egō no longer ouketi live zaō, but de Christ Christos lives zaō in en me egō. And de the hos life I now nyn live zaō in en the flesh sarx, I live zaō by en faith pistis in ho the ho Son hyios of ho God theos, who ho loved agapaō me egō and kai gave paradidōmi himself heautou for hyper me egō. ²¹ I do not ou nullify atheteō the ho grace charis of ho God theos; for gar if ei righteousness dikaiosynē could be gained through dia the law nomos, then ara Christ Christos died apothnēskō for nothing dōrean!

³⁶ Now de one tis of the ho Pharisees Pharisaios asked erōtaō him autos to hina eat esthiō with meta him autos, so kai he went eiserchomai into eis the ho house oikos of the ho Pharisee Pharisaios and took kataklinō his place at table . ³⁷ Now kai there was eimi a woman gynē known hostis in en the ho city polis as a sinner hamartōlos, and kai when she learned epiginōskō that hoti Jesus was reclining katakeimai at table in en the ho house oikia of the ho Pharisee Pharisaios, she brought komizō an alabaster alabastros jar of perfume myron, ³⁸ and kai standing histēmi behind opisō him at para · ho his autos feet pous, weeping klaiō, she began archō to bathe brechō his autos feet pous with her ho tears dakryon. · ho · kai She kept wiping ekmassō his autos feet pous with the ho hair thrix of ho her autos head kephalē, and kai kissing kataphileō them ho and kai pouring aleiphō the ho perfume myron on them. ³⁹ When the ho Pharisee Pharisaios who ho had invited kaleō him autos saw · de this, he said legō to en himself heautou, “ If ei this houtos man were eimi a prophet prophētēs, he would an know ginōskō who tis and kai what potapos kind of · ho woman gynē this is who hostis is touching haptō him autos— that hoti she is eimi a sinner hamartōlos.” ⁴⁰ And kai Jesus Iēsous, answering apokrinomai, · ho said legō to pros him autos, “ Simon Simōn, I have echō something tis to say legō to you sy.” And de he ho said phēmi, “ Teacher didaskalos, say legō it.” ⁴¹ “ There were eimi two dyo debtors chreopheiletēs to a certain tis moneylender danistēs. The ho one heis owed opheilō five hundred pentakosioi denarii dēnarion, and de the ho other heteros fifty pentēkonta. ⁴² When they autos were unable mē to pay apodidōmi, he cancelled the debt charizomai of both amphoteroi. Now oun which tis of them autos will love agapaō him autos more polys?” ⁴³ Simon Simōn answered apokrinomai, saying legō, “ I suppose hypolambanō it would be the one for whom hos he cancelled charizomai the ho greater polys debt charizomai.” And de he ho said legō to him autos, “ You have judged krinō correctly orthōs.” ⁴⁴ Then kai turning strephō toward pros the ho woman gynē, he said phēmi to ho Simon Simōn, “ You see blepō this houtos · ho woman gynē? I came eiserchomai into eis your sy · ho house oikia; you did didōmi not ou provide didōmi water hydōr for epi my egō feet pous, but de she houtos has bathed brechō my egō feet pous with her ho tears dakryon · ho and kai wiped ekmassō them with ho her autos hair thrix. ⁴⁵ You did didōmi not ou give didōmi me egō a kiss philēma, but de from apo the time hos I came in eiserchomai she houtos has not ou stopped dialeipō kissing kataphileō my egō · ho feet pous. ⁴⁶ You did aleiphō not ou anoint aleiphō my egō head kephalē with oil elaion, · ho but de she houtos has poured aleiphō perfume myron on · ho my egō feet pous. ⁴⁷ Therefore hos charin I can tell legō you sy, “ Her autos sins hamartia, which ho were many polys, have been forgiven aphiēmi, · ho for hoti she loved agapaō much polys. But de the one to whom hos little oligos is forgiven aphiēmi loves agapaō little oligos.’” ⁴⁸ He said legō · de to her autos, “ Your sy sins hamartia have been forgiven aphiēmi.” · ho ⁴⁹ Then kai those ho reclining at table with synanakeimai him began archō to say legō to en themselves heautou, “ Who tis is eimi this houtos, who hos even kai forgives aphiēmi sins hamartia?” ⁵⁰ He said legō · de to pros the ho woman gynē, · ho “ Your sy faith pistis has saved sōzō you sy; go poreuō in eis peace eirēnē.”

8 · kai It happened ginomai that soon afterward en Jesus autos began to travel diodeuō around from kata one town polis and kai village kōmē to another, proclaiming kēryssō and kai bringing euangelizō the good news of the ho kingdom basileia of ho God theos. · kai The ho twelve dōdeka disciples were with syn him autos, ² as kai well as certain tis women gynē who hos had been eimi healed therapeuō from apo evil ponēros spirits pneuma and kai diseases astheneia ( Mary Maria who ho is called kaleō Magdalene Magdalēnē, from apo whom hos seven hepta demons daimonion had gone out exerchomai, ³ and kai Joanna Iōanna, wife gynē of Chuza, Herod’ s hērōdēs steward epitropē, and kai Susanna Sousanna) and kai many polys other heteros women who hostis cared diakoneō for their autos needs out ek of · ho their own autos resources hyparchō.