Revised Common Lectionary (Semicontinuous)
A Morning Prayer for Protection
For the director of music. For flutes. A psalm of David.
5 Lord, ·listen [L give ear] to my words.
Understand my ·sadness [L moans; sighs].
2 ·Listen [Pay attention] to my cry for help, my King and my God,
because I pray to you.
3 Lord, every morning you hear my voice.
Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].
4 You are not a God who ·is pleased with the wicked [takes delight in evil];
·you do not live with those who do evil [L evil does not sojourn with you].
5 Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
You hate all those who do evil.
6 You destroy ·liars [L those who speak lies];
the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].
7 Because of your great ·love [loyalty; covenant love],
I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
I can ·worship [bow down] ·in [or toward] your holy Temple.
8 Lord, since I have many enemies,
·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].
23 Meanwhile the officers of Ben-Hadad king of Aram said to him, “The gods of Israel are mountain gods, so they were stronger. Let’s fight them on the ·flat land [plain], and then we will ·win [be stronger]. 24 This is what you should do. ·Don’t allow the thirty-two rulers to command the armies, but [L Remove the kings from their place/commands, and] put other commanders in their places. 25 ·Gather [Recruit; Raise; Muster] an army like the one ·that was destroyed and as many horses and chariots as before [L you lost, horse for horse and chariot for chariot]. We will fight the Israelites on ·flat land [the plain], and then we will ·win [be stronger].” Ben-Hadad ·agreed with their advice [L heeded their voice] and did what they said.
26 ·The next spring [L At the turn of the year] Ben-Hadad ·gathered [mustered] the army of Aram and went up to Aphek to fight against Israel.
27 The ·Israelites [L sons/T children of Israel] also had ·prepared for war [mustered and gathered provisions]. They marched out to meet the Arameans and camped opposite them. The Israelites looked like two small flocks of goats, but the Arameans covered the ·area [countryside].
28 A man of God came to the king of Israel with this message: “·The Lord says [T Thus says the Lord], ‘The people of Aram say that I, the Lord, am a god of the mountains, not a god of the ·valleys [plains]. So I will ·allow you to defeat this huge army [L give this great multitude into your hands], and then you will know I am the Lord.’”
29 The armies were camped across from each other for seven days. On the seventh day the battle began. The ·Israelites [L sons of Israel] ·killed [slaughtered] one hundred thousand Aramean soldiers in one day. 30 The rest of them ran away to the city of Aphek, where a city wall fell on twenty-seven thousand of them. Ben-Hadad also ran away to the city and hid in a room.
31 His ·officers [officials; L servants] said to him, “We have heard that the kings of Israel are ·trustworthy [merciful]. Let’s dress in ·rough cloth [sackcloth; burlap; C indicating sorrow], and wear ropes on our heads. Then we will go to the king of Israel, and perhaps he will ·let you live [spare your life].”
32 So they dressed in ·rough cloth [sackcloth; burlap] and wore ropes on their heads and went to the king of Israel. They said, “Your servant Ben-Hadad says, ‘Please ·let me live [spare my life].’”
Ahab answered, “Is he still alive? He is my brother.”
33 Ben-Hadad’s men ·had wanted a sign from Ahab [took this as a good sign]. They quickly ·caught [picked up on] his word, “Yes! Ben-Hadad is your brother.”
Ahab said, “Bring him to me.” When Ben-Hadad came, Ahab asked him to join him in the chariot.
34 Ben-Hadad said to him, “Ahab, I will ·give you back [restore] the cities my father took from your father. And you may ·put shops [establish bazaars/markets/trading areas] in Damascus, as my father did in Samaria.”
Ahab said, “If you ·agree [covenant] to this, I will allow you to go free.” So the two kings made a ·peace agreement [covenant; treaty]. Then Ahab let Ben-Hadad go free.
God Shows Mercy to All People
11 So I ask: Did God ·throw out [cast away; reject] his people? ·No [Absolutely not; May it never be; 9:14]! I myself am an Israelite from the ·family [descendants; L seed] of Abraham, from the tribe of Benjamin. 2 God has not ·thrown out [cast away; rejected] his people, whom he ·chose [or knew] ·long ago [from the beginning; L beforehand]. ·Surely you know [L Do you not know…?] what the Scripture says about Elijah, how he ·prayed [appealed; complained] to God against the people of Israel. 3 “Lord,” he said, “they have killed your prophets, and they have ·destroyed [torn/burned down] your altars. I am the only one left, and now they are ·trying to kill me, too [seeking my life; 1 Kin. 19:10, 14].” 4 But what ·answer did God give Elijah [L was the divine response]? He said, “But I have ·left [kept for myself] seven thousand ·people [or men] in Israel who have not bowed ·down [L the knee] before Baal [1 Kin. 19:18].” 5 It is the same now. There ·are a few people [is a remnant] that God has chosen by his grace. 6 And if he chose them by grace, it is not ·for the things they have done [by works]. If they could be made God’s people by ·what they did [works], God’s gift of grace would ·not really [or no longer] be a gift.
7 ·So this is what has happened [What follows from this? L What then?]: ·The people of Israel [L Israel] did not ·succeed in [attain; obtain; find] what they were ·striving [looking; seeking] for, but the ·ones God chose [elect] did ·succeed [attain/obtain/find it]. The ·others [rest] were ·made stubborn and refused to listen to God [L hardened]. 8 As it is written in the Scriptures:
“God gave the people a ·dull mind [L spirit of stupor/insensitivity] so they could not understand [Is. 29:10].”
“He ·closed their eyes so they [or gave them eyes that] could not see
and ·their ears so they [or gave them ears that] could not hear.
This continues until today [Deut. 29:4].”
9 And David says:
“Let their ·own feasts [L table] ·trap them and cause their ruin [L become a snare and a trap],
becoming a ·stumbling block [pitfall] and ·paying them back [their retribution].
10 Let their eyes be ·closed [L darkened] so they cannot see
and their backs be ·forever [or continually] ·weak from troubles [L bent over; Ps. 69:22–23].”
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