Revised Common Lectionary (Semicontinuous)

13 If ean I speak laleō in the ho tongues glōssa of ho men anthrōpos and kai of ho angels angelos, but de do echō not mē have echō love agapē, I am ginomai a resounding ēcheō gong chalkos or ē a clanging alalazō cymbal kymbalon. ² And kai if ean I have echō the gift of prophecy prophēteia, and kai understand oida · ho all pas mysteries mystērion and kai all pas · ho knowledge gnōsis, and kai if ean I have echō all pas · ho faith pistis so that hōste I can remove methistēmi mountains oros, but de do echō not mē have echō love agapē, I am eimi nothing outheis. ³ If I kan give away psōmizō everything pas · ho I egō own hyparchō, and kai if ean I surrender paradidōmi · ho my egō body sōma to hina be burned kauchaomai, but de do echō not mē have echō love agapē, it benefits me ōpheleō nothing oudeis.

⁴ · ho Love agapē is patient makrothumeō, love agapē is kind chrēsteuomai, · ho it does not ou envy zēloō. · ho Love agapē does not ou brag perpereuomai, it is not ou arrogant physioō, ⁵ it is not ou rude aschēmoneō, it is not ou self-seeking zēteō, · ho it is not ou easily angered paroxynō, it keeps no ou account logizomai of ho wrongs kakos, ⁶ it takes no ou pleasure chairō in epi · ho wrongdoing adikia, but de rejoices synchairō in the ho truth alētheia. ⁷ Love bears stegō all pas things , believes pisteuō all pas things , hopes elpizō all pas things , endures hypomenō all pas things .

⁸ · ho Love agapē never oudepote comes to an end piptō. But de if eite there are prophecies prophēteia, they will be set aside katargeō; if eite there are tongues glōssa, they will cease pauō; if eite there is knowledge gnōsis, it will be set aside katargeō. ⁹ For gar we know ginōskō in ek part meros and kai we prophesy prophēteuō in ek part meros, ¹⁰ but de when hotan what ho is complete teleios comes erchomai, the ho partial ek meros will be set aside katargeō. ¹¹ When hote I was eimi a child nēpios, I talked laleō like hōs a child nēpios, I thought phroneō like hōs a child nēpios, I reasoned logizomai like hōs a child nēpios. When hote I became ginomai a man anēr, I set aside katargeō childish nēpios ways ho. · ho ¹² For gar the present arti we are looking blepō through dia a mirror esoptron obscurely en ainigma, but de then tote face prosōpon to pros face prosōpon. Now arti I know ginōskō in ek part meros; then tote · de I will know fully epiginōskō, just as kathōs · kai I have been fully known epiginōskō. ¹³ And de now nyni remain menō faith pistis, hope elpis, and love agapē; · ho these houtos three treis. And de the greatest megas of these houtos is · ho love agapē.

²¹ And de he set archō about telling legō pros them autos, “ Today sēmeron this houtos scripture graphē has been fulfilled plēroō · ho in en · ho your hymeis ears ous.” ²² · kai They were all pas bearing martyreō witness to him autos in that · kai they were marveling thaumazō at epi the ho gracious charis words logos · ho that ho were coming ekporeuomai from ek · ho his autos mouth stoma. Then kai they said legō, “ Is eimi not ouchi this houtos Joseph’ s Iōsēph son hyios?” ²³ And kai he said legō to pros them autos, “ No doubt pantōs you will quote legō this houtos proverb parabolē to me egō: · ho ‘ Physician iatros, heal therapeuō yourself seautou.’ What hosos we have heard akouō happened ginomai in eis · ho Capernaum Kapharnaoum, do poieō also kai here hōde in en · ho your sy hometown patris.” ²⁴ And de he said legō, “ I tell legō you hymeis the truth amēn, no oudeis prophet prophētēs is eimi acceptable dektos in en · ho his autos hometown patris. ²⁵ But de in epi truth alētheia I tell legō you hymeis, there were eimi many polys widows chēra in en Israel Israēl in en the ho days hēmera of Elijah ēlias, · ho when hote the ho sky ouranos was shut kleiō up for epi three treis years etos and kai six hex months mēn, as hōs a great megas famine limos spread ginomai throughout epi the whole pas · ho land gē; ²⁶ and kai to pros none oudeis of them autos was Elijah ēlias sent pempō, only ei mē to eis Zarephath Sarepta, in the territory of ho Sidon Sidōnios, to pros a widow chēra woman gynē. ²⁷ And kai there were eimi many polys lepers lepros in en · ho Israel Israēl in epi the time of Elisha Elisaios the ho prophet prophētēs, and kai none oudeis of them autos was cleansed katharizō, only ei mē Naaman Naiman, the ho Syrian Syros.” ²⁸ And kai everyone pas in en the ho synagogue synagōgē was filled pimplēmi with wrath thumos when they heard akouō these houtos things . ²⁹ · kai They rose anistēmi up , drove ekballō him autos out exō of the ho town polis, and kai took agō him autos to heōs a cliff ophrys of the ho hill oros on epi which hos · ho their autos town polis was built oikodomeō, so hōste that they could cast katakrēmnizō him autos down . ³⁰ But de he autos passed dierchomai through dia their autos midst mesos and went poreuō on his way .