Revised Common Lectionary (Semicontinuous)
Thanksgiving for Yahweh’s Compassion
Of David.[a]
103 Bless Yahweh, O my soul,
and all within me, bless his holy name.
2 Bless Yahweh, O my soul,
and do not forget all his benefits:
3 who forgives all your iniquity,
who heals all your diseases,
4 who redeems your life from the pit,
who crowns you with loyal love and mercies,
5 who satisfies your life with good
so that your youth is renewed like the eagle’s.
6 Yahweh does deeds of justice
and judgments for all who are oppressed,
7 who made known his ways to Moses,
his deeds to the people[b] of Israel.
8 Yahweh is compassionate and gracious,
slow to anger[c] and abundant in loyal love.
9 He does not dispute continually,
nor keep his anger forever.
10 He has not dealt with us according to our sins,
nor repaid us according to our iniquities.
11 For as the heavens are high above the earth,
so his loyal love prevails over those who fear him.
12 As far as east is from west,
so he has removed far from us the guilt of our transgressions.
13 As a father pities[d] his children,
so Yahweh pities[e] those who fear him.
22 Bless Yahweh, all his works,[a]
in all the places of his dominion.
Bless Yahweh, O my soul.
God’s Covenant Grace to Unfaithful and Rebellious Israel
16 And the word of Yahweh came[a] to me, saying,[b] 2 “Son of man,[c] make known to Jerusalem its detestable things, 3 and you must say, ‘Thus says the Lord Yahweh to Jerusalem: Your origin and your birth were from the land of the Canaanites,[d] your father was an Amorite, and your mother was a Hittite. 4 And as for your birth, on the day you were born[e] your umbilical cord was not cut, and you were not thoroughly washed clean with water,[f] and you were not thoroughly rubbed with salt,[g] and you were not carefully wrapped in strips of cloth.[h] 5 No eye took pity on you[i] to do to you one of these things to show compassion for you, and you were thrown into the open field[j] in their despising of you on the day you were born.[k]
6 “‘And I passed by you, and I saw you kicking about in your blood, and I said to you in your blood, “Live! 7 Grow up;[l] I will make you like a plant of the field.” And you grew up, and you became tall and reached full womanhood.[m] Your breasts were formed, and your hair had grown, but you were naked and bare.
8 “‘And I passed by you, and I saw you, and look, your time of lovemaking had come,[n] and so I spread out my hem over you, and I covered your nakedness, and I swore to you, and I entered into[o] a covenant with you,’ declares[p] the Lord Yahweh, ‘and you became mine.[q] 9 And I washed you with water, and I rinsed off your blood from on you, and I anointed you with oil. 10 And I clothed you with beautiful finished cloth, and I put sandals on you of fine leather, and I bound you in fine linen, and I covered you with costly fabric. 11 And I adorned you with ornaments,[r] and I put a bracelet on your arms and a necklace on your neck. 12 And I put an ornamental ring on your nose and earrings on your ears and a beautiful crown[s] on your head. 13 And you adorned yourself with gold and silver, and your clothing was fine linen and costly fabric and beautiful finished cloth; you ate finely milled flour and honey and olive oil, and you became exceedingly beautiful; you were fit to be a queen.[t] 14 And a name went out for you among the nations because of your beauty, for it was perfect because of my majesty that I bestowed on you,’ declares[u] the Lord Yahweh.
Jews Still Have an Advantage
3 Therefore, what is the advantage of the Jew, or what is the use of circumcision? 2 Much in every way. For first, that they were entrusted with the oracles of God. 3 What is the result[a] if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? 4 May it never be! But let God be true but every human being a liar, just as it is written,
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? 8 And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their[d] condemnation is just!
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