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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Lukas 1:46-55

46 And Miryam said, My soul doth magnify Hashem [TEHILLIM 34:2,3]

47 ALATZ LIBI BAHASHEM (My heart rejoices in Hashem SHMUEL ALEF 2:1) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) CHABAKUK 3:18, [TEHILLIM 18:46; YESHAYAH 17:10; 61:10]

48 For HASHEM VISHAFAL YIREH (TEHILLIM 138:6) looked upon the humble state of His shifcha (bond maid) for from now on kol hadorot ishruni (all generations will call me happy, BERESHIS 30:13) [TEHILLIM 138:6]

49 For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo, [TEHILLIM 111:9]

50 And the chesed of Hashem is DOR VDOR [TEHILLIM 100:5] to those with yirat Shomayim. [SHEMOT 20:6; TEHILLIM 103:17]

51 Hashem has done niflaot (wonders) with his zeroa [arm, YESHAYAH 53:1]. He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).

52 He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),

53 The ones hungering, Hashem made full of tov, and the ashirim he sent away empty. [TEHILLIM 107:9]

54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),

55 Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.

Shmuel Alef 2:1-10

And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).

There is none kadosh like Hashem; for there is none besides Thee; neither is there any Tzur like Eloheinu.

Talk no more so exceeding proudly; let not atak (insolence) come out of your mouth; for Hashem is El De’ot (a G-d -who intensively knows), and by Him alilot (actions) are weighed.

Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).

They that were full have hired out themselves for lechem; and they that were hungry are such no more; so that the barren hath born shivah; and she that hath rabbat banim withers in grief.

Hashem bringeth mot, and maketh chayyim; He bringeth down to Sheol, and raiseth up.

Hashem maketh poor, and bringeth oisher; He bringeth low, and lifteth up.

He raiseth up the dal (poor) out of the aphar (dust), and lifteth up the evyon (needy) from the dunghill, to seat them among nedivim (nobles), and to make them inherit the kisse kavod; for the pillars of the earth belong to Hashem, and He hath set the tevel (world) upon them.

He is shomer over the feet of His chasidim, and the resha’im shall be silenced in choshech; for by ko’ach shall no ish prevail.

10 Those striving against Hashem shall be shattered; out of Shomayim shall He thunder upon him [the contentious]; Hashem shall judge the afsei eretz (ends of the earth); and He shall give oz (strength) unto His Melech, and exalt the keren (horn, power) of His Moshiach.

Markos 11:1-11

11 And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,

And says to them, Go into the shtetl ahead of you, and ofen ort (immediately) as you enter it, you will find an AYIR (colt, ZECHARYAH 9:9) tied there, on which no one of Bnei Adam yet has ever sat; untie it and bring it here. [BAMIDBAR 19:2, DEVARIM 21:3, SHMUEL ALEF 6:7]

And if anyone says to you, Why are you doing this? You say, HaAdon has need of it and will send it here again.

And Rebbe, Melech HaMoshiach’s talmidim left and found an AYIR (ZECHARYAH 9:9) tied at the shaar (gate) outside on the rekhov (street). And they untied him.

And some by-standers were saying to them, What are you doing untying the AYIR?

And the talmidim spoke to them just as Rebbe, Melech HaMoshiach had instructed them. And the by-standers permitted them.

And the talmidim brought the AYIR to Rebbe, Melech HaMoshiach, and they lay upon it their garments, and he sat upon it.

And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot (fields).

And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (Save now, TEHILLIM 118:25-26) BARUCH HABAH B’SHEM ADONOI!

10 A bracha on the coming Malchut Dovid Avinu! Hoshan nah in the highest!

11 And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar (Twelve).

Orthodox Jewish Bible (OJB)

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