Revised Common Lectionary (Complementary)

The Lord the Keeper of Israel.

A Song of ^[a]Ascents.

The Covenant of Mizpah

⁴³ Laban answered Jacob, “These ^[a]women [that you married] are my daughters, these children are my ^[b]grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth? ⁴⁴ So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” ⁴⁵ So Jacob took a stone and set it up as a [memorial] pillar. ⁴⁶ Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones].^{(A) 47} Laban called it Jegar-sahadutha (stone monument of testimony in ^[c]Aramaic), but Jacob called it ^[d]Galeed. ⁴⁸ Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed, ⁴⁹ and Mizpah (^[e]watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another. ⁵⁰ If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.” ⁵¹ Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me. ⁵² This mound is a witness, and this pillar is a witness, that I will not pass by this mound to harm you, and that you will not pass by this mound and this pillar to harm me. ⁵³ The God of Abraham [your father] and the God of Nahor [my father], and the ^[f]god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.^{(B) 54} Then Jacob offered a sacrifice [to the Lord] on the mountain, and called his relatives to the meal; and they ate food and spent the night on the mountain. ⁵⁵ Early in the morning Laban got up and kissed his ^[g]grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.

Jacob’s Fear of Esau

32 Then as Jacob went on his way, the angels of God met him [to reassure and protect him]. ² When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim (^[h]double camps).^(C)

An Unashamed Workman

¹⁴ Remind the people of these facts, and solemnly charge them in the presence of God to avoid petty controversy over words, which does no good, and [upsets and undermines and] ruins [the faith of] those who listen. ¹⁵ Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth. ¹⁶ But avoid all irreverent babble and godless chatter [with its profane, empty words], for it will lead to further ungodliness, ¹⁷ and their teaching will spread like gangrene. So it is with Hymenaeus and Philetus, ¹⁸ who have deviated from the truth. They claim that the resurrection has already taken place, and they undermine the faith of some. ¹⁹ Nevertheless, the firm foundation of God [which He has laid] stands [sure and unshaken despite attacks], bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord stand apart from wickedness and withdraw from wrongdoing.”^(A)

²⁰ Now in a large house there are not only ^[a]vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common). ²¹ Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work. ²² Run away from youthful lusts—pursue righteousness, faith, love, and peace with those [believers] who call on the Lord out of a pure heart. ²³ But have nothing to do with foolish and ignorant speculations [useless disputes over unedifying, stupid controversies], since you know that they produce strife and give birth to quarrels. ²⁴ The servant of the Lord must not participate in quarrels, but must be kind to everyone [even-tempered, preserving peace, and he must be], skilled in teaching, patient and tolerant when wronged. ²⁵ He must correct those who are in opposition with courtesy and gentleness in the hope that God may grant that they will repent and be led to the knowledge of the truth [accurately understanding and welcoming it], ²⁶ and that they may come to their senses and escape from the trap of the devil, having been held captive by him to do his will.