Revised Common Lectionary (Complementary)
26 When Bathsheba, Uriah’s wife, heard the news of his death, she went into mourning for seven days. 27 When her appointed time of mourning was over, David sent for her and brought her into his household. He made her his wife, and in time she bore him a son.
But the Eternal One was displeased with what David had done.
At first glance, David seems no different than many people who are given power and who use it without regard for what is right or what is fair. In this affair, David looks like the rich and powerful leaders the Hebrew prophets elsewhere in the Old Testament are constantly condemning. He has a moral and ethical failure as most of the kings who follow him also have. He exploits a loyal servant and wreaks havoc on his house.
12 The Eternal One sent the prophet Nathan to visit David. Nathan came to him and told him a story.
Nathan: Two men lived in the same city. One was quite rich and the other quite poor; 2 the rich man’s wealth included livestock with many flocks and herds, 3 but the poor man owned only one little ewe lamb. He bought it and raised it in his family, with his children, like a pet. It used to eat what little food he had, drink from his meager cup, and snuggle against him. It was like a daughter to him.
4 Now a traveler came to the city to visit the rich man. To offer a proper welcome, the rich man knew he needed to fix a meal, but he did not want to take one of the animals from his flocks and herds. So instead he stole the poor man’s ewe lamb and had it killed and cooked for his guest.
Nathan stood back, waiting for the king’s verdict. 5 David grew very angry at the rich man. It was his royal duty to protect the poor and establish justice.
David: As the Eternal One lives, the rich man who did this deserves to die. 6 At the least, he will restore that lamb four times over because he acted without pity.
Nathan: 7 You are that man!
This is the message of the Eternal God of Israel: “I was the One who anointed you to rule over Israel, and I was the One who rescued you from the hand of Saul. 8 It was I who gave you Saul’s house, Saul’s wives, and dominion over both Israel and Judah; and if that were not enough, I would have given you as much again.
9 “So why have you despised the word of the Eternal and chosen to do evil in His sight? It was you who killed Uriah the Hittite with the sword and stole his wife, even though you used the Ammonites to do the dirty work. 10 Now because he was killed with the sword, the sword will be your constant companion. It will hang over your household, bringing death and violence to your family, since you have despised Me by showing no regard for My law, and you have taken Bathsheba, the lawful wife of Uriah the Hittite to be your own wife.”
David (confessing to Nathan): 13 I have sinned against the Eternal One.
Nathan: Because the Eternal has put away your sin, it will not be your death. 14 But because you scorned the Lord by these acts, giving His enemies reason to mock Him, the child you conceived in deceit will die.
15 Then Nathan left the king’s presence and went down to his house.
The Eternal One struck the child born to Uriah’s widow and David so that he became very sick.
Psalm 32
A contemplative song[a] of David.
The psalms celebrate God’s forgiveness that comes through confession and repentance. Some interpreters link this psalm to David’s sin with Bathsheba after Nathan had exposed his transgression, but the king certainly had other failings. Even if we do not associate this psalm with any personal transgression by David, it serves well as a model confession for those who are painfully aware of their sin.
1 How happy is the one whose wrongs are forgiven,
whose sin is hidden from sight.
2 How happy is the person whose sin the Eternal will not take into account.[b]
How happy are those who no longer lie, to themselves or others.
3 When I refused to admit my wrongs, I was miserable,
moaning and complaining all day long
so that even my bones felt brittle.
4 Day and night, Your hand kept pressing on me.
My strength dried up like water in the summer heat;
You wore me down.
[pause][c]
5 When I finally saw my own lies,
I owned up to my sins before You,
and I did not try to hide my evil deeds from You.
I said to myself, “I’ll admit all my sins to the Eternal,”
and You lifted and carried away the guilt of my sin.
[pause]
6 So let all who are devoted to You
speak honestly to You now, while You are still listening.
For then when the floods come, surely the rushing water
will not even reach them.
7 You are my hiding place.
You will keep me out of trouble
and envelop me with songs that remind me I am free.
[pause]
8 I will teach you and tell you the way to go and how to get there;
I will give you good counsel, and I will watch over you.
9 But don’t be stubborn and stupid like horses and mules
who, if not reined by leather and metal,
will run wild, ignoring their masters.
10 Tormented and empty are wicked and destructive people,
but the one who trusts in the Eternal is wrapped tightly in His gracious love.
11 Express your joy; be happy in Him, you who are good and true.
Go ahead, shout and rejoice aloud, you whose hearts are honest and straightforward.
15 We are natural-born Jews, not sinners from the godless nations. 16 But we know that no one is made right with God by meeting the demands of the law. It is only through the faithfulness of Jesus[a] the Anointed that salvation is even possible. This is why we put faith in Jesus the Anointed: so we will be put right with God. It’s His faithfulness—not works prescribed by the law—that puts us in right standing with God because no one will be acquitted and declared “right” for doing what the law demands. 17 Even though we are seeking a right relationship with God through the Anointed, the fact is we have been found out. We are sinners. But does that mean the Anointed is the one responsible for our sins? Absolutely not! 18 If I reconstruct something I have worked so hard to destroy, then I prove myself a sinner.
So why all this personal history? Paul thinks it is useful because the people preaching the false gospel in Galatia claim to be operating under the authority of some of the followers of Jesus from Jerusalem, the mother church. Paul doesn’t have their pedigree and, according to them, doesn’t deserve the rank he claims as the emissary to the nations. They say that not only is Paul deficient, but his message is, too, because it doesn’t bring outsiders to follow the law. So Paul goes toe-to-toe with them, defending not only his call but also his message. The good news he preaches comes directly from the risen Jesus and is confirmed by the Jerusalem leaders.
19 The law has provided the means to end my dependence on it for righteousness, and so I died to the law. Now I have found the freedom to truly live for God. 20 I have been crucified with the Anointed One—I am no longer alive—but the Anointed is living in me; and whatever life I have left in this failing body I live by the faithfulness of God’s Son, the One who loves me and gave His body on the cross for me. 21 I can’t dismiss God’s grace, and I won’t. If being right with God depends on how we measure up to the law, then the Anointed’s sacrifice on the cross was the most tragic waste in all of history!
36-40 Once a Pharisee named Simon invited Jesus to be a guest for a meal.
Picture this:
Just as Jesus enters the man’s home and takes His place at the table, a woman from the city—notorious as a woman of ill repute—follows Him in. She has heard that Jesus will be at the Pharisee’s home, so she comes in and approaches Him, carrying an alabaster flask of perfumed oil. Then she begins to cry, she kneels down so her tears fall on Jesus’ feet, and she starts wiping His feet with her own hair. Then she actually kisses His feet, and she pours the perfumed oil on them.
Simon (thinking): Now I know this guy is a fraud. If He were a real prophet, He would have known this woman is a sinner and He would never let her get near Him, much less touch Him . . . or kiss Him!
Jesus (knowing what the Pharisee is thinking): Simon, I want to tell you a story.
Simon: Tell me, Teacher.
Jesus: 41 Two men owed a certain lender a lot of money. One owed 100 weeks’ wages, and the other owed 10 weeks’ wages. 42 Both men defaulted on their loans, but the lender forgave them both. Here’s a question for you: which man will love the lender more?
Simon: 43 Well, I guess it would be the one who was forgiven more.
Jesus: Good answer.
44-46 Now Jesus turns around so He’s facing the woman, although He’s still speaking to Simon.
Jesus: Do you see this woman here? It’s kind of funny. I entered your home, and you didn’t provide a basin of water so I could wash the road dust from My feet. You didn’t give Me a customary kiss of greeting and welcome. You didn’t offer Me the common courtesy of providing oil to brighten My face. But this woman has wet My feet with her own tears and washed them with her own hair. She hasn’t stopped kissing My feet since I came in. And she has applied perfumed oil to My feet. 47 This woman has been forgiven much, and she is showing much love. But the person who has shown little love shows how little forgiveness he has received.
48 (to the woman) Your sins are forgiven.
Simon and Friends (muttering among themselves): 49 Who does this guy think He is? He has the audacity to claim the authority to forgive sins?
Jesus (to the woman): 50 Your faith has liberated you. Go in peace.
8 Soon after this incident, Jesus preached from city to city, village to village, carrying the good news of the kingdom of God. He was accompanied by a group called “the twelve,” 2 and also by a larger group including some women who had been rescued from evil spirits and healed of diseases. There was Mary, called Magdalene, who had been released from seven demons. 3 There were others like Susanna and Joanna, who was married to Chuza, a steward of King Herod. And there were many others too. These women played an important role in Jesus’ ministry, using their wealth to provide for Him and His other companions.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.