Revised Common Lectionary (Complementary)
26 When Uriah’s wife [Bathsheba] heard that her husband Uriah was dead, she mourned for her husband. 27 And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.
Nathan Rebukes David
12 And the Lord sent Nathan [the prophet] to David. He came and said to him,
“There were two men in a city, one rich and the other poor.
2
“The rich man had a very large number of flocks and herds,
3
But the poor man had nothing but one little ewe lamb
Which he had purchased and nourished;
And it grew up together with him and his children.
It ate his food, drank from his cup, it lay in his arms,
And was like a daughter to him.
4
“Now a traveler (visitor) came to the rich man,
And to avoid taking one from his own flock or herd
To prepare [a meal] for the traveler who had come to him,
He took the poor man’s ewe lamb and prepared it for [a]his guest.”
5 Then David’s anger burned intensely against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die. 6 He shall make restitution for the ewe lamb four times as much [as the lamb was worth], because he did this thing and had no compassion.”
7 Then Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul. 8 I also gave you your master’s house, and put your master’s wives into your [b]care and under your protection, and I gave you the house (royal dynasty) of Israel and of Judah; and if that had been too little, I would have given you much more! 9 Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites.(A) 10 Now, therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’
13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has allowed your sin to pass [without further punishment]; you shall not die.(A) 14 Nevertheless, because by this deed you have given [a great] opportunity to the enemies of the Lord to blaspheme [Him], the son that is born to you shall certainly die.” 15 Then Nathan went [back] to his home.
Loss of a Child
And the Lord struck the child that Uriah’s widow bore to David, and he was very sick.
Blessedness of Forgiveness and of Trust in God.
A Psalm of David. A skillful [a]song, or a didactic or reflective poem.
32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.
2
Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)
3
When I kept silent about my sin, my body wasted away
Through my groaning all the day long.
4
For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.
5
I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.
6
Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
7
You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.
8
I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.
9
Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.
15 [I went on to say] “We are Jews by birth and not sinners from among the Gentiles; 16 yet we know that a man is not [a]justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].(A) 17 But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not! 18 For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor. 19 For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God. 20 I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. 21 I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”
The Anointing in Galilee
36 One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. 37 Now there was a woman in the city who was [known as] a [a]sinner; and [b]when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; 38 and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and [c]anointed them with the perfume. 39 Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Parable of Two Debtors
40 Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” 41 “A certain moneylender had two debtors: one owed him five hundred [d]denarii, and the other fifty. 42 When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” 43 Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” 44 Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. 45 You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. 46 You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” 48 Then He said to her, “Your sins are forgiven.” 49 Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”
Ministering Women
8 Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him, 2 and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out, 3 and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].
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