Revised Common Lectionary (Complementary)
The Lord Takes Care of His People
A miktam [C perhaps “inscription”] of David.
16 ·Protect [Guard] me, God,
because I ·trust [take refuge] in you.
2 I said to the Lord, “You are my Lord.
·Every good thing I have comes from you [I have no good apart from you].”
3 As for the ·godly people [holy ones; saints] in the ·world [or land],
they are the ·wonderful [noble] ones I ·enjoy [take pleasure in].
4 But those who ·turn to [run/hurry after] ·idols [other gods]
·will have much [multiply] pain.
I will not ·offer [pour out offerings of] blood to those idols
or even ·speak [L take on my lips] their names.
5 No, the Lord is ·all I need [L my portion and my cup].
·He takes care of me [L You hold my lot; C a device like the Urim and Thummim whereby God reveals one’s future; Ex. 28:30].
6 ·My share in life has been pleasant [L The boundary lines fall for me in pleasant places];
my ·part [inheritance] has been beautiful.
7 I ·praise [bless] the Lord because he advises me.
Even at night, ·I feel his leading [L my innards instruct me].
8 I keep the Lord before me always.
Because he is ·close by my side [L at my right hand],
I will not be ·hurt [L moved; Acts 2:25].
9 So ·I rejoice and am glad [L my heart exults and my glory/soul/or innards is glad].
Even my body ·has hope [dwells securely; Acts 2:26],
10 because you will not ·leave [abandon] me in ·the grave [or the underworld; L Sheol].
You will not let your ·holy one [saint; loyal one] ·rot [L see the Pit; C the grave; Acts 2:27; 13:35].
11 You will teach me ·how to live a holy [L the path of] life.
·Being with you will fill me with joy [L In your face/presence is the fullness of joy; Acts 2:28];
at your right hand I will find pleasure forever.
The King’s Dream Comes True
28 All these things happened to King Nebuchadnezzar. 29 Twelve months later as he was walking on the roof [C the flat roofs of ancient Near Eastern houses were used as living space] of his palace in Babylon, 30 he said, “·I have built this great Babylon as [L Is this not Babylon the great which I built as…?] my royal home. I built it by my power to show my glory and my majesty.”
31 The words were still in his mouth when a voice from heaven said, “King Nebuchadnezzar, ·these things will happen to you [L to you it is declared]: ·Your royal power [L The kingdom] has been taken away from you. 32 You will be ·forced [driven] away from people. You will live with the ·wild animals [L animals of the field] and will be fed grass like an ox. Seven ·years [L periods; times] will pass before you learn this lesson: The Most High God ·rules [is sovereign] over every kingdom on earth and gives those kingdoms to anyone he chooses [v. 25].”
33 Immediately the ·words [sentence] came true. Nebuchadnezzar was ·forced to go [driven] away from people, and he began eating grass like an ox. He became wet from dew. His hair grew long like the feathers of an eagle, and his nails grew like the claws of a bird.
34 “At the end of ·that time [L the days], I, Nebuchadnezzar, ·looked up [L lifted my eyes] toward heaven [C acknowledging God’s supremacy], and ·I could think normally again [L my reason was restored to me]! Then I ·gave praise to [blessed] the Most High God; I gave honor and glory to him who lives forever.
“God’s ·rule is forever [L sovereignty is an eternal sovereignty],
and his kingdom continues for ·all time [L all generations].
35 People on earth
are ·not truly important [counted as nothing].
God does what he ·wants [wills]
with the ·powers [hosts; armies] of heaven [C angelic powers]
and the people on earth.
No one can stop his powerful hand
or ·question what he does [L say, ‘What are you doing?’].
36 “At that time ·I could think normally again [L my reason returned to me], and God gave back my great honor and power and returned the glory to my kingdom. ·The people who advised me [My counselors] and the royal family came to me for help again. I became king again and was even greater and more powerful than before. 37 Now I, Nebuchadnezzar, praise and ·honor [extol] and glorify the King of heaven. ·Everything he does [All his works] is ·right [truth] and ·fair [L his ways are just], and he is able to ·make proud people humble [L bring low those who walk in pride].”
The Story of the Evil Farmers(A)
12 [Then] Jesus began ·to use stories to teach the people [L to speak to them in parables; see 3:23]. He said, “A man planted a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 2 When it was time for the grapes to be picked, he sent a ·servant [slave] to the farmers to get his share of the grapes. 3 But the farmers grabbed ·the servant [L him] and beat him and sent him away empty-handed. 4 Then the man sent another ·servant [slave]. They ·hit [beat] him on the head and ·showed no respect for [humiliated; dishonored] him. 5 So the man sent another, whom they killed. The man sent many others; the farmers beat some of them and killed others [C the servants represent the prophets God sent to Israel].
6 “The man had one person left to send, his son whom he loved [C representing Jesus; see 1:11; 9:7]. He sent him last of all, saying, ‘They will respect my son.’
7 “But the farmers said to each other, ‘This son will inherit the vineyard. Let’s kill him, and the inheritance will be ours.’ 8 So they took the son, killed him, and threw him out of the vineyard.
9 “So what will the ·owner [lord] of the vineyard do? He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved]. 10 ·Surely you have read [L Have you never read…?] this Scripture:
‘The stone that the builders rejected
became the ·cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
11 The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’”
12 The Jewish leaders knew that the ·story [parable] was about them. So they ·wanted to find a way [were seeking/trying] to arrest Jesus, but they were afraid of the people. So the leaders left him and went away.
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