Revised Common Lectionary (Complementary)
III
23 Then I will proclaim your name to my brethren;
in the assembly I will praise you:[a](A)
24 “You who fear the Lord, give praise!
All descendants of Jacob, give honor;
show reverence, all descendants of Israel!
25 For he has not spurned or disdained
the misery of this poor wretch,
Did not turn away[b] from me,
but heard me when I cried out.
26 I will offer praise in the great assembly;
my vows I will fulfill before those who fear him.
27 The poor[c] will eat their fill;
those who seek the Lord will offer praise.
May your hearts enjoy life forever!”(B)
IV
28 All the ends of the earth
will remember and turn to the Lord;
All the families of nations
will bow low before him.(C)
29 For kingship belongs to the Lord,
the ruler over the nations.(D)
30 [d]All who sleep in the earth
will bow low before God;
All who have gone down into the dust
will kneel in homage.
31 And I will live for the Lord;
my descendants will serve you.
Chapter 16
Birth of Ishmael.[a] 1 Abram’s wife Sarai had borne him no children. Now she had an Egyptian maidservant named Hagar.(A) 2 Sarai said to Abram: “The Lord has kept me from bearing children. Have intercourse with my maid; perhaps I will have sons through her.” Abram obeyed Sarai.[b](B) 3 Thus, after Abram had lived ten years in the land of Canaan, his wife Sarai took her maid, Hagar the Egyptian, and gave her to her husband Abram to be his wife. 4 He had intercourse with her, and she became pregnant. As soon as Hagar knew she was pregnant, her mistress lost stature in her eyes.[c](C) 5 (D)So Sarai said to Abram: “This outrage against me is your fault. I myself gave my maid to your embrace; but ever since she knew she was pregnant, I have lost stature in her eyes. May the Lord decide between you and me!” 6 Abram told Sarai: “Your maid is in your power. Do to her what you regard as right.” Sarai then mistreated her so much that Hagar ran away from her.
Chapter 4[a]
Abraham Justified by Faith. 1 What then can we say that Abraham found, our ancestor according to the flesh?(A) 2 [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. 3 (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] 4 A worker’s wage is credited not as a gift, but as something due.(C) 5 But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 So also David declares the blessedness of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven(D)
and whose sins are covered.
8 Blessed is the man whose sin the Lord does not record.”
9 Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.