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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 35:1-10

Psalm 35[a]

Prayer for Help Against Unjust Enemies

Of David.

I

[b]Oppose, O Lord, those who oppose me;
    war upon those who make war upon me.
Take up the shield and buckler;
    rise up in my defense.
Brandish lance and battle-ax
    against my pursuers.
Say to my soul,
    “I am your salvation.”
Let those who seek my life
    be put to shame and disgrace.
Let those who plot evil against me(A)
    be turned back and confounded.
Make them like chaff before the wind,(B)
    with the angel of the Lord driving them on.
Make their way slippery and dark,
    with the angel of the Lord pursuing them.

II

Without cause they set their snare for me;
    without cause they dug a pit for me.
Let ruin overtake them unawares;
    let the snare they have set catch them;
    let them fall into the pit they have dug.(C)
Then I will rejoice in the Lord,
    exult in God’s salvation.
10 My very bones shall say,
    “O Lord, who is like you,(D)
Who rescue the afflicted from the powerful,
    the afflicted and needy from the despoiler?”

Jeremiah 29:1-14

Chapter 29

Letter to the Exiles in Babylon. These are the words of the scroll which Jeremiah the prophet sent from Jerusalem to the remaining elders among the exiles, to the priests, the prophets, and all the people whom Nebuchadnezzar exiled from Jerusalem to Babylon. This was after King Jeconiah and the queen mother, the court officials, the princes of Judah and Jerusalem, the artisans and smiths had left Jerusalem.(A) Delivered in Babylon by Elasah,[a] son of Shaphan, and by Gemariah, son of Hilkiah, whom Zedekiah, king of Judah, sent to the king of Babylon, the letter read:

Thus says the Lord of hosts, the God of Israel, to all the exiles whom I exiled from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their fruits. Take wives and have sons and daughters; find wives for your sons and give your daughters to husbands, so that they may bear sons and daughters. Increase there; do not decrease. Seek the welfare of the city to which I have exiled you; pray for it to the Lord, for upon its welfare your own depends.(B) For thus says the Lord of hosts, the God of Israel: Do not be deceived by the prophets and diviners who are among you; do not listen to those among you who dream dreams,(C) for they prophesy lies to you in my name; I did not send them—oracle of the Lord.(D)

10 For thus says the Lord: Only after seventy years have elapsed for Babylon will I deal with you and fulfill for you my promise to bring you back to this place.(E) 11 For I know well the plans I have in mind for you—oracle of the Lord—plans for your welfare and not for woe, so as to give you a future of hope. 12 When you call me, and come and pray to me, I will listen to you.(F) 13 When you look for me, you will find me. Yes, when you seek me with all your heart, 14 I will let you find me—oracle of the Lord—and I will change your lot; I will gather you together from all the nations and all the places to which I have banished you—oracle of the Lord—and bring you back to the place from which I have exiled you.(G)

Mark 5:1-20

Chapter 5

The Healing of the Gerasene Demoniac. [a](A)They came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man[b] from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, “What have you to do with me,[c] Jesus, Son of the Most High God? I adjure you by God, do not torment me!” (He had been saying to him, “Unclean spirit, come out of the man!”) [d]He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.”(B) 10 And he pleaded earnestly with him not to drive them away from that territory.

11 Now a large herd of swine[e] was feeding there on the hillside. 12 And they pleaded with him, “Send us into the swine. Let us enter them.” 13 And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. 14 The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. 15 As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. 16 Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. 17 Then they began to beg him to leave their district. 18 As he was getting into the boat, the man who had been possessed pleaded to remain with him. 19 But he would not permit him but told him instead, “Go home[f] to your family and announce to them all that the Lord in his pity has done for you.” 20 Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

Jairus’s Daughter and the Woman with a Hemorrhage.[g]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.