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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 7

Psalm 7[a]

God the Vindicator

A plaintive song of David, which he sang to the Lord concerning Cush, the Benjaminite.

I

Lord my God, in you I trusted;
    save me; rescue me from all who pursue me,(A)
Lest someone maul me like a lion,
    tear my soul apart with no one to deliver.

II

Lord my God, if I have done this,[b]
    if there is guilt on my hands,
If I have maltreated someone treating me equitably—
    or even despoiled my oppressor without cause—
Then let my enemy pursue and overtake my soul,
    trample my life to the ground,
    and lay my honor in the dust.(B)
Selah

III

Rise up, Lord, in your anger;
    be aroused against the outrages of my oppressors.(C)
    Stir up the justice, my God, you have commanded.
Have the assembly of the peoples gather about you;
    and return on high above them,
    the Lord will pass judgment on the peoples.
Judge me, Lord, according to my righteousness,
    and my integrity.
10 Let the malice of the wicked end.
    Uphold the just one,
    O just God,(D)
    who tries hearts and minds.

IV

11 God is a shield above me
    saving the upright of heart.(E)
12 God is a just judge, powerful and patient,[c]
    not exercising anger every day.
13 If one does not repent,
    God sharpens his sword,
    strings and readies the bow,(F)
14 Prepares his deadly shafts,
    makes arrows blazing thunderbolts.(G)

V

15 Consider how one conceives iniquity;
    is pregnant with mischief,
    and gives birth to deception.(H)
16 He digs a hole and bores it deep,
    but he falls into the pit he has made.(I)
17 His malice turns back upon his head;
    his violence falls on his own skull.

VI

18 I will thank the Lord in accordance with his justice;
    I will sing the name of the Lord Most High.(J)

Esther 8:3-17

VI. The Jewish Victory and the Feast of Purim

The Second Royal Decree. Esther again spoke to the king. She fell at his feet and tearfully implored him to revoke the harm done by Haman the Agagite and the plan he had devised against the Jews. The king stretched forth the golden scepter to Esther. So she rose and, standing before him, said: “If it seems good to the king and if I have found favor with him, if the thing seems right to the king and I am pleasing in his eyes, let a document be issued to revoke the letters that the schemer Haman, son of Hammedatha the Agagite, wrote for the destruction of the Jews in all the royal provinces.(A) For how can I witness the evil that is to befall my people, and how can I behold the destruction of my kindred?”

King Ahasuerus then said to Queen Esther and to the Jew Mordecai: “Now that I have given Esther the house of Haman, and they have impaled him on the stake because he was going to attack the Jews, (B)you in turn may write in the king’s name what you see fit concerning the Jews and seal the letter with the royal signet ring.” For a decree written in the name of the king and sealed with the royal signet ring cannot be revoked.[a]

At that time, on the twenty-third day of the third month, Sivan, the royal scribes were summoned. Exactly as Mordecai dictated, they wrote to the Jews and to the satraps, governors, and officials of the hundred and twenty-seven provinces from India to Ethiopia: to each province in its own script and to each people in its own language, and to the Jews in their own script and language. 10 These letters, which he wrote in the name of King Ahasuerus and sealed with the royal signet ring, he sent by mounted couriers riding thoroughbred royal steeds. 11 (C)In these letters the king authorized the Jews in each and every city to gather and defend their lives, to destroy, kill, and annihilate every armed group of any nation or province that might attack them, along with their wives and children, and to seize their goods as spoil 12 on a single day throughout the provinces of King Ahasuerus, the thirteenth day of the twelfth month, Adar.

Chapter E

The following is a copy of the letter:

“The great King Ahasuerus to the governors of the provinces in the hundred and twenty-seven satrapies from India to Ethiopia, and to those who are loyal to our government: Greetings!

“Many have become more ambitious the more they were showered with honors through the bountiful generosity of their patrons. Not only do they seek to do harm to our subjects but, incapable of dealing with such greatness, they even begin plotting against their own benefactors. Not only do they drive out gratitude from among humankind but, with the arrogant boastfulness of those to whom goodness has no meaning, they suppose they will escape the stern judgment of the all-seeing God.

“Often, too, the fair speech of friends entrusted with the administration of affairs has induced many placed in authority to become accomplices in the shedding of innocent blood, and has involved them in irreparable calamities by deceiving with malicious slander the sincere good will of rulers. This can be verified in the ancient stories that have been handed down to us, but more fully when you consider the wicked deeds perpetrated in your midst by the pestilential influence of those undeserving of authority. (D)We must provide for the future, so as to render the kingdom undisturbed and peaceful for all people, taking advantage of changing conditions and always deciding matters coming to our attention with equitable treatment.

10 “For instance, Haman, son of Hammedatha, a Macedonian,[b] certainly not of Persian blood, and very different from us in generosity, was hospitably received by us. 11 He benefited so much from the good will we have toward all peoples that he was proclaimed ‘our father,’ before whom everyone was to bow down; and he attained a position second only to the royal throne.(E) 12 But, unable to control his arrogance, he strove to deprive us of kingdom and of life, 13 and by weaving intricate webs of deceit he demanded the destruction of Mordecai, our savior and constant benefactor, and of Esther, our blameless royal consort, together with their whole nation.(F) 14 For by such measures he hoped to catch us defenseless and to transfer the rule of the Persians to the Macedonians. 15 But we find that the Jews, who were doomed to extinction by this archcriminal, are not evildoers, but rather are governed by very just laws 16 and are the children of the Most High, the living God of majesty, who has maintained the kingdom in a flourishing condition for us and for our forebears.

17 “You will do well, then, to ignore the letter sent by Haman, son of Hammedatha, 18 for he who composed it has been impaled, together with his entire household, before the gates of Susa. Thus swiftly has God, who governs all, brought just punishment upon him.(G)

19 “You shall exhibit a copy of this letter publicly in every place to certify that the Jews may follow their own laws 20 and that you may help them on the day set for their ruin, the thirteenth day of the twelfth month, Adar, to defend themselves against those who attack them. 21 For God, the ruler of all, has turned that day from one of destruction of the chosen people into one of joy for them. 22 Therefore, you too must celebrate this memorable day among your designated feasts with all rejoicing, 23 so that both now and in the future it may be a celebration of deliverance for us and for Persians of good will, but for those who plot against us a reminder of destruction.

24 “Every city and province without exception that does not observe this decree shall be ruthlessly destroyed with fire and sword, so that it will be left not merely untrodden by people, but even shunned by wild beasts and birds forever.”(H)

(Chapter 8)

13 A copy of the letter to be promulgated as law in each and every province was published among all the peoples, so that the Jews might be prepared on that day to avenge themselves on their enemies. 14 Couriers mounted on royal steeds sped forth in haste at the king’s order, and the decree was promulgated in the royal precinct of Susa.

15 Mordecai left the king’s presence clothed in a royal robe of violet and of white cotton, with a large crown of gold and a mantle of fine crimson linen. The city of Susa shouted with joy,(I) 16 and for the Jews there was splendor and gladness, joy and triumph. 17 In each and every province and in each and every city, wherever the king’s order arrived, there was merriment and joy, banqueting and feasting for the Jews. And many of the peoples of the land identified themselves as Jews, for fear of the Jews fell upon them.(J)

Revelation 19:1-9

Chapter 19

After this I heard what sounded like the loud voice of a great multitude in heaven, saying:

    “Alleluia![a]
Salvation, glory, and might belong to our God,
    for true and just are his judgments.
He has condemned the great harlot
    who corrupted the earth with her harlotry.
He has avenged on her the blood of his servants.”(A)

They said a second time:

“Alleluia! Smoke will rise from her forever and ever.”(B)

The twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen. Alleluia.”

The Victory Song.[b] A voice coming from the throne said:

“Praise our God, all you his servants,
    [and] you who revere him, small and great.”(C)

Then I heard something like the sound of a great multitude or the sound of rushing water or mighty peals of thunder, as they said:

    “Alleluia!
The Lord has established his reign,
    [our] God, the almighty.
Let us rejoice and be glad
    and give him glory.
For the wedding day of the Lamb[c] has come,
    his bride has made herself ready.(D)
She was allowed to wear
    a bright, clean linen garment.”(E)

(The linen represents the righteous deeds of the holy ones.)[d]

Then the angel said to me, “Write this: Blessed[e] are those who have been called to the wedding feast of the Lamb.” And he said to me, “These words are true; they come from God.”(F)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.