Revised Common Lectionary (Complementary)
Book 1: Psalms 1–41
Two Ways to Live
1 ·Happy [Blessed] are those who don’t ·listen to [L walk in the counsel of] the wicked,
who don’t ·go where sinners go [L stand in the way of sinners],
who don’t ·do what evil people do [L sit in the seat of mockers].
2 They ·love [delight in] the Lord’s ·teachings [laws; instructions],
and they ·think about [meditate on] those ·teachings [laws; instructions] day and night.
3 They are like a tree planted by ·a river [L streams of water; C full of life, strong, vibrant].
The tree produces fruit in season,
and its leaves don’t ·die [wither].
Everything they do will ·succeed [prosper].
4 But wicked people are not like that.
They are like chaff that the wind blows away [C dead, unstable].
5 So the wicked will not ·escape God’s punishment [L stand in the judgment].
Sinners will not ·worship with God’s people [L be in the assembly of the righteous].
6 This is because the Lord ·takes care of his people [L knows the way of the righteous],
but the way of the wicked will be destroyed.
Paying for Doing Wrong
5 The Lord said to Moses, 6 “Tell the ·Israelites [L sons/T children of Israel]: ‘When a man or woman does something wrong to another person, that is really sinning against the Lord. That person is guilty 7 and must ·admit [confess] the wrong that has been done. The person must fully pay for the wrong that has been done, adding one-fifth to it, and giving it to the person who was wronged. 8 But if that person is dead and does not have any close relatives to receive the payment, the one who did wrong owes the Lord and must pay the priest. In addition, the priest must sacrifice a male sheep to remove the wrong so that the person will belong to the Lord. 9 When an Israelite brings a holy gift, it should be given to the priest. 10 No one has to give these holy gifts, but if someone does give them, they belong to the priest [Lev. 6:1–7].’”
Titus’ Work in Crete
5 I left you in Crete [C an island in the Mediterranean southeast of Greece] so you could ·finish doing [organize; straighten out] the things that still needed to be done and so you could appoint elders in every ·town [city], as I directed you. 6 An elder [1 Tim. 3:1–7] must ·not be guilty of doing wrong [be blameless], must ·have only one wife [or be faithful to his wife], and must have ·believing [or faithful] children. They must not be ·known as children who are [accused of being] ·wild [reckless] and ·do not cooperate [unruly; undisciplined; rebellious]. 7 As God’s ·managers [stewards], overseers [C probably the same church office as elder; 1 Tim. 3:1, 6, 7; 5:17] must be ·innocent of wrongdoing [blameless], ·unselfish [not arrogant/self-willed], not ·quick-tempered [easily angered]. They must not ·drink too much wine [be a drunkard], ·like to fight [be violent/a brawler], or ·try to get rich by cheating others [be greedy for gain/dishonest in business]. 8 Overseers must be ·ready to welcome guests [hospitable], love what is good, be ·wise [self-controlled; sensible], ·live right [upright; just], and be ·holy [devout] and ·self-controlled [disciplined]. 9 By holding ·on [firmly] to the ·trustworthy [faithful] ·word [message] just as it was taught to them, overseers can ·encourage [exhort] people with ·true [sound; healthy] teaching, and they can ·correct [reprove; refute] those who are against it.
10 There are many ·people who refuse to cooperate [unruly/rebellious people], who talk about ·worthless [empty; useless] things and ·lead others into the wrong way [deceive others]—·mainly [especially] those ·who insist on circumcision to be saved [or among the Jewish Christians; L of the circumcision]. 11 These people must be ·stopped [L silenced], because they are ·upsetting [misleading; ruining; overthrowing] whole families by teaching things they should not teach, which they do ·to get rich by cheating people [for dishonest gain]. 12 Even one of their own prophets said, “Cretans are always liars, evil ·animals [beasts], and lazy ·people who do nothing but eat [gluttons; C a quote from Epimenides, a poet from Crete (sixth century bc)].” 13 ·The words that prophet said are [L This testimony is] true. So ·firmly [severely; sharply] ·tell those people they are wrong [rebuke/admonish them] so they may become ·strong [sound; healthy] in the faith, 14 not ·accepting [paying attention to; wasting time with] Jewish ·false stories [myths; 1 Tim. 1:4; 4:7; 2 Tim. 4:4] and the commands of people who ·reject [turn their backs on] the truth. 15 To those who are pure, all things are pure, but to those who are ·full of sin [defiled; polluted (with sin)] and ·do not believe [unfaithful], nothing is pure. Both their minds and their consciences have been ·ruined [defiled; polluted]. 16 They ·say [claim; confess] they know God, but their actions show they ·do not accept [deny] him. They are ·hateful people [detestable; abominable], they refuse to obey, and they are ·useless [unfit; disqualified] for doing anything good.
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