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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 138

A Hymn of Thanksgiving

A psalm of David.

138 Lord, I will ·thank [praise] you with all my heart;
    I will ·sing [make a psalm] to you before the gods.
I will bow down facing your holy Temple,
    and I will ·thank [praise] ·you [L your name] for your ·love [loyalty] and ·loyalty [faithfulness].
You have ·made your name and your word
    greater than anything [L exalted your word above all your name].
On the day I ·called [prayed] to you, you answered me.
    You ·made me strong and brave [L have emboldened/encouraged my soul with strength].

Lord, let all the kings of the earth ·praise [thank] you
    when they hear the words ·you speak [L of your mouth].
They will sing about ·what the Lord has done [L the way of the Lord],
    because the Lord’s glory [C his manifest presence] is great.

Though the Lord is ·supreme [exalted],
    he ·takes care of [looks on] ·those who are humble [the lowly],
    but he ·stays away from the proud [L perceives the proud from far away].
Lord, ·even when I have trouble all around me [L if I walk in the midst of distress],
    you will keep me alive.
When my enemies are angry,
    you will ·reach down [L send out your hand] and save me by your ·power [L right hand].
Lord, you ·do everything [fulfill/accomplish your plan] for me.
    Lord, your ·love [loyalty] continues forever.
Do not ·leave [abandon; forsake] us, ·whom you made [L the work of your hands].

Ezekiel 36:33-38

33 “‘This is what the Lord God says: This is what will happen on the day I cleanse you from all your sins: I will ·cause the cities to have people living in them again [repopulate/resettle your towns/cities], and the ·destroyed places [ruins] will be rebuilt. 34 The ·empty [desolate] land will be plowed so it will no longer be a ·ruin [desolation] for everyone who passes by to see. 35 They will say, “This land was ·ruined [desolate], but now it has become like the garden of Eden. The cities were destroyed, empty, and ruined, but now they are ·protected [fortified] and ·have people living in them [inhabited].” 36 Then those nations still around you will know that I, the Lord, have rebuilt ·what was destroyed [the ruins] and have planted what was ·empty [desolate]. I, the Lord, have spoken, and I will do it.’

37 “This is what the Lord God says: I will let myself be asked by the ·people [L house] of Israel to do this for them again: I will ·make their people grow in number [multiply their people] like a flock. 38 They will be as many as the flocks ·brought to Jerusalem during her holy feasts [for offerings]. Her ruined cities will be filled with flocks of people. Then they will know that I am the Lord.”

Matthew 16:5-12

Guard Against Wrong Teachings(A)

Jesus’ ·followers [disciples] went ·across the lake [L to the other side], but they had forgotten to bring bread. Jesus said to them, “·Be careful [Watch out]! Beware of the ·yeast [leaven] of the Pharisees and the Sadducees [C yeast or leaven refers here to the dangerous permeating power of their influence].”

·His followers [L They] discussed the meaning of this, saying, “He said this because we forgot to bring bread.”

Knowing what they were talking about, Jesus asked them, “Why are you ·talking [discussing; arguing] about not having bread? ·Your faith is small [What little faith you have!; T You of little faith]. Do you still not understand? Remember the five loaves of bread that fed the five thousand? And remember that you filled many baskets with the leftovers? 10 Or the seven loaves of bread that fed the four thousand and the many [large] baskets you filled then also? 11 Why don’t you understand that I was not talking to you about bread? I am telling you to beware of the ·yeast [leaven] of the Pharisees and the Sadducees.” 12 Then ·the followers [L they] understood that Jesus was not telling them to beware of the ·yeast [leaven] used in bread but to beware of the teaching of the Pharisees and the Sadducees.

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