Revised Common Lectionary (Complementary)

1 Paul Paulos, a servant of Christ Christos Jesus Iēsous, called klētos to be an apostle apostolos, set aphorizō apart for eis the gospel euangelion of God theos, ² which hos he promised beforehand through dia · ho his autos prophets prophētēs in en the holy hagios scriptures graphē, ³ the gospel concerning peri · ho his autos Son hyios, who ho was descended ginomai from ek David Dauid according kata to the flesh sarx, ⁴ and · ho was designated horizō Son hyios of God theos with en power dynamis according kata to the spirit pneuma of holiness hagiōsynē by ek the resurrection anastasis from the dead nekros, Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios. ⁵ Through dia him hos we have received lambanō grace charis and kai apostleship apostolē to eis bring about the obedience hypakoē of faith pistis among en all pas the ho nations ethnos on hyper behalf of · ho his autos name onoma, ⁶ among en whom hos are eimi you hymeis also kai, called klētos to belong to Jesus Iēsous Christ Christos. ⁷ To all pas who ho are eimi in en Rome Rhōmē, loved agapētos by God theos and called klētos to be saints hagios: Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.

¹⁸ Now de the ho birth genesis of ho Jesus Iēsous Christ Christos took place eimi in this way houtōs: When his autos mother mētēr Mary Maria was pledged mnēsteuō in marriage · ho to ho Joseph Iōsēph, before prin ē they autos had come synerchomai together , she was found heuriskō to be echō with en child gastēr by ek the Holy hagios Spirit pneuma. ¹⁹ Because her autos husband anēr Joseph Iōsēph · de · ho was eimi a just dikaios man and kai unwilling mē thelō to disgrace deigmatizō her autos in public deigmatizō, he planned boulomai to release apolyō her autos quietly lathrai. ²⁰ But de as he autos pondered enthumeomai this houtos, behold idou, an angel angelos of the Lord kyrios appeared phainō to him autos in kata a dream onar, saying legō, “ Joseph Iōsēph, son hyios of David Dauid, do not mē be afraid phobeomai to take paralambanō Mary Maria · ho as your sy wife gynē; for gar that ho which has been conceived gennaō in en her autos is eimi by ek the Holy hagios Spirit pneuma. ²¹ And de she will bear tiktō a son hyios, and kai you are to call kaleō · ho him autos Jesus Iēsous, for gar he autos will save sōzō · ho his autos people laos from apo · ho their autos sins hamartia.” ²² All holos this houtos · de took ginomai place so hina that what ho was spoken legō by hypo the Lord kyrios through dia the ho prophet prophētēs might be fulfilled plēroō: ²³ “ Behold idou, the ho virgin parthenos shall conceive en and kai give birth tiktō to a son hyios, and kai they shall call kaleō · ho him autos Emmanuel Emmanouēl,” which hos is eimi translated methermēneuō “ God theos is with meta us hēmeis.” · ho ²⁴ When Joseph Iōsēph arose egeirō · de · ho from apo · ho sleep hypnos, he did poieō what hōs the angel angelos of kyrios the Lord kyrios had told prostassō him autos, · ho and kai he took paralambanō her as · ho his autos wife gynē, ²⁵ but kai he had no ou marital ginōskō relations with her autos until heōs hos she had given tiktō birth to a son hyios; and kai he called kaleō · ho him autos Jesus Iēsous.