Revised Common Lectionary (Complementary)
A Prayer for Protection
A prayer of David.
17 Lord, hear ·me begging for fairness [a just cause];
·listen [pay attention] to my cry for help.
·Pay attention [Bend your ear] to my prayer,
because ·I speak the truth [L my lips are not deceitful].
2 ·You will judge that I am right [L My judgment/vindication will come from before you];
your eyes can see what is ·true [virtuous].
3 You have examined my heart;
you have ·tested me all [or visited me at] night.
You ·questioned [tested] me without finding anything wrong;
·I have not sinned with my mouth [L my mouth has not transgressed].
4 ·I have obeyed your commands [L As for the deeds of people, by the word of your lips],
·so I have not done what evil people do [I have kept away from the ways of the violent].
5 ·I have done what you told me [L My steps have held fast to your paths];
·I have not failed [L My feet have not slipped].
6 I call to you,
·and [L for] you answer me, O God.
·Listen [L Extend your ear] to me now,
and hear what I say.
7 Your ·love [loyalty; covenant love] is wonderful.
·By your power [L At your right hand] you save those who ·trust [find their refuge in] you
from ·their enemies [those who rise up against them].
8 Protect me as ·you would protect your own [or the apple/L pupil of your] eye.
Hide me under the shadow of your wings.
9 Keep me from the wicked who ·attack [mistreat] me,
from my enemies who surround me.
5 If two brothers are living together, and one of them dies without having a son, his widow must not marry ·someone [a stranger] outside her husband’s family. Her husband’s brother must marry her, which is his duty to her as a brother-in-law. 6 The first son she has ·counts as the son of the dead [will raise up the name of his] brother so that his name will not be ·forgotten [blotted/wiped out] in Israel [Gen. 38; Ruth 4].
7 But if a man does not want to marry his brother’s widow, she should go to the elders at the town gate. She should say, “My brother-in-law will not ·carry on [raise up] his brother’s name in Israel. He refuses to do his duty for me.”
8 Then the elders of the town must call for the man and talk to him. But if he ·is stubborn [L stands] and says, “I don’t want to marry her,” 9 the woman must go up to him in ·front of the leaders [the presence of the elders]. She must take off one of his sandals and spit in his face and say, “This is for the man who won’t ·continue [L build] his brother’s ·family [L house]!” 10 Then that man’s ·family [L house] shall be known in Israel as the ·Family [L House] of the Unsandaled.
22 ·The crowd [L They] listened to ·Paul [him] until he said ·this [L this word]. Then they ·began shouting [L raised their voice saying], “·Get rid of him [Kill him; L Remove this one from the earth]! He doesn’t deserve to live!” 23 They ·shouted [yelled; screamed], threw off their coats, and threw dust into the air [C demonstrations of anger and disgust].
24 Then the ·commander [tribune] ordered the soldiers to take ·Paul [L him] into the ·army building [barracks] and ·beat him [L question him by whipping/flogging]. ·He wanted [L …in order] to make Paul tell why the people were shouting against him like this [C flogging was commonly used to gain information]. 25 But as the soldiers were ·tying him up [or stretching him out (on the posts)], preparing to ·beat [whip; flog] him, Paul said to an officer nearby, “Do you have the right to ·beat [whip; flog] a Roman citizen who ·has not been proven guilty [L is uncondemned; C this was against Roman law]?”
26 When the ·officer [L centurion; 21:32] heard this, he went to the ·commander [tribune] and reported it. The officer said, “·Do you know what you are doing [or What are you about to do]? This man is a Roman citizen.”
27 The ·commander [tribune] came to ·Paul [L him] and said, “Tell me, are you really a Roman citizen?”
He answered, “Yes.”
28 The ·commander [tribune] ·said [L responded], “I paid a lot of money to become a Roman citizen.”
But Paul said, “I was born a citizen.”
29 [L Therefore] The men who were preparing to question Paul ·moved away from him [withdrew] immediately. The ·commander [tribune] was frightened because he had already ·tied [bound] ·Paul [L him], and Paul was a Roman citizen.
Paul Speaks to the Jewish Council
30 The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.
23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” 2 Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. 3 Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”
4 The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”
5 Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” 6 Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”
7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. 8 ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) 9 So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”
10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].
11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”
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