Revised Common Lectionary (Complementary)

⁶ For gar I egō am already ēdē being poured out spendō like a drink offering , and kai the ho time kairos of ho my egō departure analysis has arrived ephistēmi. ⁷ The ho good kalos fight agōn I have fought agōnizomai, the ho race dromos I have completed teleō, the ho faith pistis I have kept tēreō. ⁸ Now loipos is reserved apokeimai for me egō the ho crown stephanos of ho righteousness dikaiosynē, which hos the ho Lord kyrios, the ho righteous dikaios judge kritēs, will give apodidōmi to me egō on en that ekeinos · ho Day hēmera, but de not ou only monon to me egō but alla also kai to everyone pas who ho has loved agapaō · ho his autos appearing epiphaneia.

¹⁶ At en · ho my egō first prōtos defense apologia no one oudeis came forward paraginomai for me egō, but alla everyone pas deserted enkataleipō me egō; may it logizomai not mē be held logizomai against them autos. ¹⁷ But de the ho Lord kyrios stood by paristēmi me egō and kai strengthened endynamoō me egō, so that hina through dia me egō the ho proclamation kērygma might be fulfilled plērophoreō, namely kai, all pas the ho Gentiles ethnos might hear akouō, and kai I was rescued rhyomai from ek the mouth stoma of a lion leōn. ¹⁸ The ho Lord kyrios will rescue rhyomai me egō from apo every pas evil ponēros deed ergon and kai will bring me safely sōzō into eis · ho his autos heavenly epouranios kingdom basileia, · ho to whom hos be · ho glory doxa for eis all ho time aiōn ho. · ho Amen amēn.

⁹ He also de told legō · kai this houtos parable parabolē to pros some tis who ho were confident peithō in epi themselves heautou, because hoti they were eimi righteous dikaios, and kai treated exoutheneō · ho others loipos with contempt. · ho ¹⁰ “ Two dyo men anthrōpos went anabainō up into eis the ho temple hieron to pray proseuchomai, the ho one heis a Pharisee Pharisaios and kai the ho other heteros a tax telōnēs collector . ¹¹ The ho Pharisee Pharisaios stood histēmi and prayed proseuchomai like this houtos to pros himself heautou: · ho ‘ God theos, I thank eucharisteō you sy that hoti I am eimi not ou like hōsper the ho rest loipos of ho mankind anthrōpos— swindlers harpax, rogues adikos, adulterers moichos, or ē even kai like hōs this houtos · ho tax telōnēs collector . ¹² I fast nēsteuō twice dis a ho week sabbaton; I tithe apodekatoō all pas that hosos I get ktaomai.’ ¹³ The ho tax telōnēs collector , however de, standing histēmi at a distance makrothen, would thelō not ou even oude raise epairō his ho eyes ophthalmos to eis · ho heaven ouranos, but alla kept beating typtō · ho his autos breast stēthos, saying legō, · ho ‘ God theos, be merciful hilaskomai to me egō, a ho sinner hamartōlos!’ ¹⁴ I tell legō you hymeis, this man houtos went katabainō down to eis his autos house oikos upright dikaioō in the sight of God, · ho rather para than the other ekeinos. For hoti everyone pas who ho exalts hypsoō himself heautou will be humbled tapeinoō, and de the ho one who humbles tapeinoō himself heautou will be exalted hypsoō.”