Revised Common Lectionary (Complementary)
7 We know that we suffer because of our sins.
Lord, ·do something to help us for the good of your name [L act on behalf of your name/reputation].
·We have left you many times [L Many are our apostasies/infidelities];
we have sinned against you.
8 The Hope of Israel [C God],
you have ·saved [rescued] it [C Israel] in times of ·trouble [distress].
Why are you like a ·stranger [alien resident] in the land,
or like a traveler who only stays one night?
9 Why are you like someone who has been attacked by surprise,
like a warrior who is not able to ·save anyone [be victorious]?
But you are among us, Lord,
and we are called by your name
so don’t ·leave us without help [forsake us]!
10 This is what the Lord says about this people [C of Judah]:
“They really love to wander from me;
they don’t ·stop themselves from leaving me [L restrain their feet].
So now the Lord will not ·accept [be pleased with] them.
He will now remember ·the evil they do [their iniquity]
and will punish them for their sins.”
19 Lord, have you completely rejected the nation of Judah?
Do you ·hate [L abhor] ·Jerusalem [L Zion; C the location of the Temple]?
Why have you ·hurt us so badly [L struck us]
·that we cannot be made well again [L and not healed us]?
We hoped for peace,
but nothing good has come.
We looked for a time of healing,
but only terror came.
20 Lord, we ·admit that we are wicked [L know our wickedness]
and ·that our ancestors did evil things [L the iniquity of our fathers].
We have sinned against you.
21 For ·your sake [L the sake of your name/fame/reputation], do not ·hate [despise] us [Lev. 26:11, 30, 44].
Do not ·take away the honor from [L treat disdainfully] your glorious throne.
Remember your ·agreement [covenant; treaty] with us,
and do not break it.
22 Do ·foreign idols [L futile/useless/meaningless things] have the power to bring rain?
Does the ·sky [heaven] itself have the power to send down showers?
·No, it is you [L Is it not you…?], Lord our God.
You are our only hope,
because you are the one who made all these things.
Wishing to Be in the Temple
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].
84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how lovely is your ·Temple [L residence; dwelling place]!
2 I ·want more than anything
to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
to be with [L heart/mind and flesh sing for joy to] the living God.
3 The sparrows have found a home,
and the swallows have nests.
They raise their young near your altars,
Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
4 ·Happy [Blessed] are the people who live at your ·Temple [L house];
they are always praising you. ·
5 ·Happy [Blessed] are those whose strength comes from you,
·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
6 As they pass through the Valley of Baca [C “weeping,” location unknown],
they make it ·like [L a place with] a spring.
The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
7 The people ·get stronger as they go [L go from strength to strength],
and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].
6 [L For] My life is being ·given as an offering to God [L poured out as a drink offering; Num. 28:24; Phil. 2:17], and the time has come for ·me to leave this life [L my departure]. 7 I have ·fought the good fight [or competed well], I have finished the race, I have kept the faith. 8 Now, a ·crown [victor’s wreath] is ·being held [reserved] for me—a ·crown [victor’s wreath] ·for being right with God [L of righteousness]. The Lord, the ·judge who judges rightly [L righteous/just judge], will give the ·crown [victor’s wreath] to me on that day [C the final day of judgment and reward]—not only to me but to all those who have ·waited with love for him to come again [L loved his appearing].
16 ·The first time I defended myself [or At my first defense/court hearing], no one ·helped me [appeared on my behalf]; everyone ·left [deserted] me. May ·they be forgiven [L it not be counted/reckoned against them]. 17 But the Lord ·stayed [stood] with me and gave me strength so I could fully tell the ·Good News [Gospel; L proclamation] for all the ·Gentiles [nations] to hear. So I was ·saved [rescued; delivered] from the lion’s mouth [C a reference to literal or, more likely, figurative death; the lion may represent the Roman emperor Nero]. 18 The Lord will ·save [rescue; deliver] me ·when anyone tries to hurt me [L from every evil deed], and he will ·bring me safely [L save me] to his heavenly kingdom. Glory forever and ever be ·the Lord’s [L to him]. Amen.
Being Right with God
9 Jesus told this ·story [parable] to some people who ·thought they were very good [were confident of their own righteousness] and ·looked down on [scorned; despised] everyone else: 10 “Two men went up to the Temple [courts] to pray, one a Pharisee and the other a tax collector [C despised by their fellow Jews because they worked for the hated Romans and were notorious for extortion]. 11 The Pharisee ·stood alone and prayed [or stood and prayed about himself], ‘God, I thank you that I am not like other people—thieves, ·cheaters [evildoers; unrighteous people], adulterers—or even like this tax collector. 12 I fast twice a week [C Pharisees commonly fasted on Monday and Thursday], and I ·give one-tenth of [pay tithes on] everything I get!’
13 “[L But] The tax collector, standing at a distance, would not even ·look up [L raise his eyes] to heaven. But he beat on his chest [C a sign of sorrow and remorse] and said, ‘God, have mercy on me, a sinner.’ 14 I tell you, when this man went home, he was ·right with God [justified], ·but the Pharisee was not [L rather than that (other) man]. [L Because] All who ·make themselves great [exalt themselves] will be made humble, but all who make themselves humble will be ·made great [exalted].”
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