Revised Common Lectionary (Complementary)
14 But de you sy, remain menō in en what hos you have learned manthanō and kai have been convinced pistoō of , knowing oida from para whom tis you learned manthanō 15 and kai that hoti from apo childhood brephos you have known oida the ho sacred hieros writings gramma, which ho are able dynamai to make you sy wise sophizō for eis salvation sōtēria through dia faith pistis that ho is in en Christ Christos Jesus Iēsous. 16 All pas Scripture graphē is breathed out by God theopneustos and kai is profitable ōphelimos for pros teaching didaskalia, for pros reproof elegmos, for pros correcting epanorthōsis, for pros training paideia · ho in en righteousness dikaiosynē, 17 so that hina the ho man anthrōpos of ho God theos may be eimi proficient artios, fully equipped exartizō for pros every pas good agathos work ergon.
4 I solemnly charge diamartyromai you in the presence enōpion of ho God theos and kai Christ Christos Jesus Iēsous, who ho is about mellō to judge krinō the living zaō and kai the dead nekros, and kai by ho his autos appearing epiphaneia and kai by ho his autos kingdom basileia: 2 preach kēryssō the ho word logos. Be prepared ephistēmi when it is opportune eukairōs or inopportune akairōs; confront elenchō, rebuke epitimaō, and exhort parakaleō, with en complete pas patience makrothumia and kai teaching didachē. 3 For gar a time kairos will come eimi when hote they will anechōmai not ou put up with anechōmai · ho healthy hygiainō teaching didaskalia, but alla in accordance with kata · ho their idios own lust epithumia they will heap up episōreuō teachers didaskalos for themselves heautou, having itching knēthō · ho ears akoē, 4 and kai they will turn away apostrephō from apo listening to akoē the ho truth alētheia · ho and de wander off ektrepō into epi the ho myths mythos. 5 But de you sy, be clear-minded nēphō in en everything pas. Suffer evil kakopatheō. Do poieō the work ergon of an evangelist euangelistēs. Complete plērophoreō · ho your sy ministry diakonia.
18 Then de Jesus told legō them autos a parable parabolē to pros the ho effect that they autos should dei continue to pray proseuchomai at all pantote times and kai never mē give up. 2 He said legō, “ There was eimi a certain tis judge kritēs in en a certain tis city polis who phobeomai neither mē feared phobeomai · ho God theos · kai nor mē had entrepō any regard for entrepō people anthrōpos. 3 There was eimi a widow chēra · de in en · ho that ekeinos city polis, and kai she kept coming erchomai to pros him autos, saying legō, ‘ Vindicate ekdikeō me egō against apo · ho my egō adversary antidikos.’ 4 · kai He didn’ t ou want thelō to for epi a time chronos. But de later meta on houtos he said legō to en himself heautou, ‘ Though ei · kai I phobeomai neither ou fear phobeomai · ho God theos nor oude have regard for entrepō people anthrōpos, 5 yet ge because dia · ho this houtos widow chēra keeps parechō bothering kopos me egō, · ho I will vindicate ekdikeō her autos, so hina that by her coming erchomai she will not mē ultimately eis telos wear hypōpiazō me egō out .’” 6 And de the ho Lord kyrios said legō, “ Hear akouō what tis the ho unrighteous adikia judge kritēs · ho says legō. 7 Will not · ho · de God theos certainly ou vindicate poieō · ho · ho his autos elect eklektos, who ho cry boaō to him autos day hēmera and kai night nyx, and kai have patience makrothumeō with epi them autos? 8 I tell legō you hymeis, he will vindicate poieō · ho them autos without delay en; but plēn will the ho Son hyios of ho Man anthrōpos, when he comes erchomai, find heuriskō · ho faith pistis on epi · ho earth gē?”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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