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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Expanded Bible (EXB)
Version
Amos 8:4-7

Listen to me, you who ·walk on helpless people [trample the needy],
    you who are trying to ·destroy [do away with] the poor people of this country, saying,
“When will the New Moon festival be over
    so we can sell grain?
When will the Sabbath be over
    so we can bring out wheat to sell?
We can ·give them less [L make the ephah small; C a unit of dry measure]
    and ·charge them more [L the shekel great; C a unit of money],
    and we can change the scales to cheat the people.
We will buy poor people for silver,
    and needy people for a pair of sandals [2:6].
    We will even sell the ·wheat that was swept up from the floor [L chaff of the wheat].”
The Lord has sworn by ·his name, the Pride of Jacob [or the arrogance of Jacob], “I will never forget everything that these people did.

Psalm 113

Praise for the Lord’s Kindness

113 Praise the Lord!

Praise him, you servants of the Lord;
    praise the name of the Lord.
The Lord’s name ·should [is to] be ·praised [blessed]
    now and forever.
The Lord’s name ·should [is to] be praised
    from where the sun rises to where it sets.
The Lord is ·supreme [exalted] over all the nations [99:2];
    his glory [C God’s manifest presence] ·reaches to the skies [is over the heavens].

·No one [L Who…?] is like the Lord our God,
    who ·rules [L is seated/enthroned] ·from heaven [on high],
who ·bends [stoops] down to look
    at the ·skies [heavens] and the earth.
The Lord ·lifts [raises] the poor from the ·dirt [dust]
    and ·takes [exalts] the ·helpless [needy] from the ashes.
He ·seats [enthrones] them with princes,
    the princes of his people [1 Sam. 2:8; Luke 1:52].
He gives ·children to the woman who has none [L the barren woman a home]
    and makes her ·a happy mother [L joyful with children].

Praise the Lord!

1 Timothy 2:1-7

Some Rules for Men and Women

First of all, then, I ·tell [urge; exhort] you to ·pray for all people, asking God for what they need and being thankful to him [L make petitions, prayers, intercessions, and thanksgivings for all people]. Pray for ·rulers [kings] and for all who have authority so that we can have quiet and peaceful lives ·full of worship and respect for God [L in all godliness and dignity/reverence]. This is good, and it ·pleases [is acceptable to] God our Savior, who wants all people to be saved and to know the truth. [L For] There is one God and one ·mediator [intermediary] ·so that human beings can reach God [L between God and human beings], Christ Jesus, who is himself human. He gave himself as a ·payment to free [ransom for] all people, ·proof that came [or revealing God’s purpose; L the testimony/witness] at ·the right [the appointed; God’s own] time. That is why I was ·chosen [appointed] to ·tell the Good News [be a herald/preacher] and to be an apostle. (I am telling the truth; I am not lying.) I was ·chosen [appointed] ·to teach the Gentiles to believe and to know the truth [or as a true and faithful teacher of the Gentiles].

Luke 16:1-13

True Wealth

16 Jesus also said to his ·followers [disciples], “Once there was a rich man who had a manager to take care of his business. This manager was accused of ·cheating him [wasting/squandering his assests/possessions]. So he called the manager in and said to him, ‘What is this I hear about you? Give me a ·report [accounting] of ·what you have done with my money [L your management], because you ·can’t be my manager any longer [are going to be fired].’ The manager thought to himself, ‘What will I do since my master is ·taking my job away from [about to fire] me? I am not strong enough to ·dig ditches [or work the soil; L dig], and I am ashamed to beg. I know what I’ll do so that when I ·lose my job [L am removed from management] people will welcome me into their homes.’

“So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe [L my master]?’ He answered, ‘Eight hundred gallons [C Greek: one hundred batoi; a batos was about eight gallons] of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write ·four hundred gallons [Greek: fifty (batoi)].’ Then the manager asked another one, ‘How much do you owe?’ He answered, ‘·One thousand bushels [Greek: one hundred koroi; a koros was about ten bushels] of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels [C Greek: eighty (koroi)].’ So, the master praised the ·dishonest [unrighteous; unjust] manager for being ·clever [shrewd; prudent]. Yes, ·worldly people [L the children of this age] are more ·clever [shrewd; prudent] with their own ·kind [contemporaries; generation] than ·spiritual people [L the children of light] are.

“I tell you, make friends for yourselves using ·worldly riches [L the mammon/wealth of unrighteousness] so that when those riches ·are gone [fail; run out], you will be welcomed in ·those homes that continue forever [eternal dwellings/tents; C God’s presence]. 10 Whoever ·can be trusted [is faithful] with a little ·can also be trusted [is also faithful] with a lot, and whoever is ·dishonest [unjust] with a little is ·dishonest [unjust] with a lot. 11 If [L therefore] you ·cannot be trusted [have not been faithful] with ·worldly riches [L unrighteous mammon], then who will trust you with true riches? 12 And if you ·cannot be trusted [have not been faithful] with things that belong to someone else, who will give you things of your own?

13 “No servant can serve two ·masters [lords]. [L For] The servant will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].”

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