Revised Common Lectionary (Complementary)

3 Therefore oun if ei you have been raised synegeirō with ho Christ Christos, seek zēteō the ho things above anō, where hou · ho Christ Christos is eimi, seated kathēmai at en the right dexios hand of ho God theos. ² Set your minds on phroneō things ho above anō, not mē on things ho on epi · ho earth gē, ³ for gar you died apothnēskō and kai · ho your hymeis life zōē is hidden kryptō with syn · ho Christ Christos in en · ho God theos. ⁴ When hotan · ho Christ Christos, who is your hymeis life zōē, appears phaneroō, · ho then tote you hymeis also kai will appear phaneroō with syn him autos in en glory doxa.

⁵ Therefore oun put to death nekroō · ho whatever melos · ho is earthly epi ho · ho in you: sexual porneia immorality , impurity akatharsia, lust pathos, evil kakos desire epithumia, and kai · ho covetousness pleonexia, which hostis is eimi idolatry eidōlolatria. ⁶ Because dia of these hos, the ho wrath orgē of ho God theos is coming erchomai upon epi the ho sons hyios of ho disobedience apeitheia. ⁷ And in en them hos you hymeis also kai once pote walked peripateō, when hote you were living zaō among en them houtos. ⁸ But de now nyni you hymeis must put apotithēmi away · kai all pas those things ho: anger orgē, rage thumos, malice kakia, slander blasphēmia, and filthy aischrologia talk from ek · ho your hymeis mouth stoma. ⁹ Stop mē lying pseudomai to eis one allēlōn another , since you have put apekdyomai off the ho old palaios man anthrōpos with syn · ho its autos practices praxis, ¹⁰ and kai have put endyō on the ho new neos man , which ho is being renewed anakainoō in eis knowledge epignōsis after kata the image eikōn of ho its autos creator ktizō. ¹¹ Here hopou there is no ou longer Greek Hellēn and kai Jew Ioudaios, circumcised peritomē and kai uncircumcised akrobystia, barbarian barbaros, Scythian Skythēs, slave and free eleutheros, but alla Christ Christos is · ho all pas and kai in en all pas.

¹³ Someone tis from ek the ho crowd ochlos said legō · de to him autos, “ Teacher didaskalos, tell legō · ho my egō brother adelphos to divide merizō the ho family inheritance klēronomia with meta me egō.” ¹⁴ But de he ho said legō to him autos, “ Friend anthrōpos, who tis appointed kathistēmi me egō a judge kritēs or ē arbitrator meristēs between epi you hymeis two?” ¹⁵ And de he said legō to pros them autos, “ Watch horaō out and kai be on guard phylassō against apo all pas types of greed pleonexia, because hoti one’ s autos life zōē does eimi not ou consist eimi in en the ho abundance perisseuō tis · ho of ek · ho his autos possessions hyparchō.” ¹⁶ Then de he told legō a parable parabolē to pros them autos, saying legō: “ The ho land chōra of a certain tis rich plousios man anthrōpos produced euphoreō a good crop . ¹⁷ And kai he thought dialogizomai to en himself heautou, saying legō, ‘ What tis shall I do poieō, for hoti I have echō no ou place pou to store synagō · ho my egō crops karpos?’ ¹⁸ Then kai he said legō, ‘ This houtos is what I will do poieō: I will tear kathaireō down my egō · ho barns apothēkē and kai I will build oikodomeō bigger megas ones ; and kai I will store synagō there ekei all pas · ho my grain sitos and kai · ho my egō goods agathos. ¹⁹ Then kai I will say legō to ho my egō soul psychē, “ Soul psychē, you have echō many polys good agathos things laid keimai up for eis many polys years etos; take anapauō your rest , eat esthiō, drink pinō, be merry euphrainō.”’ ²⁰ But de God theos said legō to him autos, · ho ‘ You fool aphrōn! This houtos very ho night nyx · ho your sy soul psychē will be demanded apaiteō of apo you sy. And de what hos you have prepared hetoimazō for yourself , whose tis will it be eimi?’ ²¹ So houtōs it is with the ho one who stores thēsaurizō up treasures for himself heautou, but kai is plouteō not mē rich plouteō toward eis God theos.”