Revised Common Lectionary (Complementary)
Thanksgiving for the Lord’s Favor.
A Psalm of David.
138 I will give You thanks with all my heart;
I sing praises to You before the [pagan] gods.
2
I will bow down [in worship] toward Your holy temple
And give thanks to Your name for Your lovingkindness and Your truth;
For You have magnified Your word together with Your name.
3
On the day I called, You answered me;
And You made me bold and confident with [renewed] strength in my life.
4
All the kings of the land will give thanks and praise You, O Lord,
When they have heard of the promises of Your mouth [which were fulfilled].
5
Yes, they will sing of the ways of the Lord [joyfully celebrating His wonderful acts],
For great is the glory and majesty of the Lord.
6
Though the Lord is exalted,
He regards the lowly [and invites them into His fellowship];
But the proud and haughty He knows from a distance.(A)
7
Though I walk in the midst of trouble, You will revive me;
You will stretch out Your hand against the wrath of my enemies,
And Your right hand will save me.(B)
8
The Lord will accomplish that which concerns me;
Your [unwavering] lovingkindness, O Lord, endures forever—
Do not abandon the works of Your own hands.(C)
19 And when the virgins were gathered together the second time, Mordecai [a]was sitting at the king’s gate. 20 Esther had not revealed her family or her people [that is, her Jewish background], just as Mordecai had instructed her; for Esther did what Mordecai told her just as when she was under his care.
Mordecai Saves the King
21 In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became [b]angry and [c]conspired to attack King Ahasuerus. 22 But the plot became known to Mordecai, who informed Queen Esther, and Esther told the king in Mordecai’s name. 23 Now when the plot was investigated and found to be true, both men were [d]hanged on the gallows. And it was recorded in the Book of the Chronicles in the king’s presence.
Haman’s Plot against the Jews
3 After these things King Ahasuerus (Xerxes) promoted Haman, the son of Hammedatha the [e]Agagite, and advanced him and [f]established his authority over all the officials who were with him. 2 All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him]. 3 Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?” 4 Now it happened when they had spoken to him day after day and he would not listen to them, that they told Haman to see whether Mordecai’s reason [for his behavior] would stand [as valid]; for he had told them that he was a Jew. 5 When Haman saw that Mordecai neither bowed down nor paid homage to him, he was furious. 6 But he disdained laying hands on Mordecai alone, for they had told him who the people of Mordecai were (his nationality); so Haman determined to destroy all the Jews, the people of Mordecai, who lived throughout the kingdom of Ahasuerus.
15 Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said, 16 “Brothers and sisters, it was necessary that the Scripture be fulfilled, which the Holy Spirit foretold by the lips of David [king of Israel] about Judas [Iscariot], who acted as guide to those who arrested Jesus. 17 For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.” 18 (Now Judas Iscariot [a]acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out. 19 All the people in Jerusalem learned about this, so in their own dialect—Aramaic—they called the piece of land Hakeldama, that is, Field of Blood.) 20 “For in the book of Psalms it is written,
‘Let his place of residence become desolate,
And let there be no one to live in it’;
and [again],
‘Let another take his position as overseer.’(A)
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