Revised Common Lectionary (Complementary)

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12 These are the rules and regulations that you must diligently observe for as long as you live in this country that God, the God-of-Your-Fathers, has given you to possess.

^2-3 Ruthlessly demolish all the sacred shrines where the nations that you’re driving out worship their gods—wherever you find them, on hills and mountains or in groves of green trees. Tear apart their altars. Smash their phallic pillars. Burn their sex-and-religion Asherah shrines. Break up their carved gods. Obliterate the names of those god sites.

⁴ Stay clear of those places—don’t let what went on there contaminate the worship of God, your God.

^5-7 Instead find the site that God, your God, will choose and mark it with his name as a common center for all the tribes of Israel. Assemble there. Bring to that place your Absolution-Offerings and sacrifices, your tithes and Tribute-Offerings, your Vow-Offerings, your Freewill-Offerings, and the firstborn of your herds and flocks. Feast there in the Presence of God, your God. Celebrate everything that you and your families have accomplished under the blessing of God, your God.

^8-10 Don’t continue doing things the way we’re doing them at present, each of us doing as we wish. Until now you haven’t arrived at the goal, the resting place, the inheritance that God, your God, is giving you. But the minute you cross the Jordan River and settle into the land God, your God, is enabling you to inherit, he’ll give you rest from all your surrounding enemies. You’ll be able to settle down and live in safety.

^11-12 From then on, at the place that God, your God, chooses to mark with his name as the place where you can meet him, bring everything that I command you: your Absolution-Offerings and sacrifices, tithes and Tribute-Offerings, and the best of your Vow-Offerings that you vow to God. Celebrate there in the Presence of God, your God, you and your sons and daughters, your servants and maids, including the Levite living in your neighborhood because he has no place of his own in your inheritance.

^41-42 At this, because he said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”

^43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.

^47-51 “I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”