Revised Common Lectionary (Complementary)
28 When they heard akouō · de · kai this, they were ginomai filled plērēs with anger thumos and began to cry krazō out , saying legō, “ Great megas is · ho Artemis Artemis of the Ephesians Ephesios!” 29 So kai the ho city polis was filled pimplēmi with the ho confusion synchusis, and te they rushed hormaō with a single homothumadon purpose into eis the ho theater theatron, dragging synarpazō with them Gaius Gaios and kai Aristarchus Aristarchos, Macedonians Makedōn, traveling-companions synekdēmos of Paul Paulos. 30 But de when Paul Paulos wanted boulomai to go eiserchomai in among eis the ho people dēmos, the ho disciples mathētēs would not ou let eaō him autos. 31 And de also kai some tis of the ho Asiarchs Asiarchēs, being eimi friendly philos to him autos, sent pempō to pros him autos and urged parakaleō him not mē to commit didōmi himself heautou to eis the ho theater theatron. 32 So then oun some allos were shouting krazō one allos thing tis, some another, for gar the ho assembly ekklēsia was eimi in confusion syncheō, and kai · ho most polys of them did not ou know oida why tis they had assembled synerchomai. 33 And de some ek of the ho crowd ochlos prompted symbibazō Alexander Alexandros, the ho Jews Ioudaios pushing proballō him autos forward. · ho And de Alexander Alexandros motioned kataseiō with his ho hand cheir and wanted thelō to make apologeomai a defense to the ho crowd dēmos. 34 But de when they recognized epiginōskō that hoti he was eimi a Jew Ioudaios, a single heis cry phōnē went ginomai up from ek them pas all as hōs they cried out krazō for about epi two dyo hours hōra, “ Great megas is · ho Artemis Artemis of the Ephesians Ephesios!” 35 And de when the ho city clerk grammateus had quieted katastellō the ho crowd ochlos, he said phēmi, “ Men anēr of Ephesus Ephesios, what tis man anthrōpos is eimi there who hos does not ou know ginōskō that the ho city polis of the Ephesians Ephesios is eimi the temple neōkoros keeper of the ho great megas Artemis Artemis and kai of ho her image that fell from heaven diopetēs? 36 So oun, since these things houtos are eimi indisputable anantirrētos, you hymeis must dei eimi be hyparchō quiet katastellō and kai do prassō nothing mēdeis rash propetēs. 37 For gar you have brought agō · ho these houtos men anēr, who are neither oute temple hierosylos robbers nor oute blasphemers blasphēmeō against · ho our hēmeis goddess theos. 38 If ei then oun Demetrius Dēmētrios and kai the ho craftsmen technitēs with syn him autos have echō a complaint logos against pros anyone tis, the courts agoraios are open agō, and kai there are eimi proconsuls anthypatos. Let them bring charges enkaleō against one allēlōn another there. 39 But de if ei you want epizēteō anything tis in addition peraiterō, it shall be settled epilyō in en the ho legal ennomos assembly ekklēsia. 40 For gar indeed kai we are in danger kindyneuō of being charged enkaleō in connection peri with this ho day’ s sēmeron riot stasis, there being hyparchō no mēdeis cause aitios for peri it hos; and we will not ou be able dynamai to give apodidōmi an explanation logos for peri · ho this houtos commotion systrophē.” And kai having said legō this houtos, he dismissed apolyō the ho assembly ekklēsia.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.