Revised Common Lectionary (Complementary)
Psalm 16
A Poem of David; [probably] intended to record memorable thoughts.
1 Keep and protect me, O God, for in You I have found refuge, and in You do I put my trust and hide myself.
2 I say to the Lord, You are my Lord; I have no good beside or beyond You.
3 As for the godly (the saints) who are in the land, they are the excellent, the noble, and the glorious, in whom is all my delight.
4 Their sorrows shall be multiplied who choose another god; their drink offerings of blood will I not offer or take their names upon my lips.
5 The Lord is my chosen and assigned portion, my cup; You hold and maintain my lot.
6 The lines have fallen for me in pleasant places; yes, I have a good heritage.
7 I will bless the Lord, Who has given me counsel; yes, my heart instructs me in the night seasons.
8 I have set the Lord continually before me; because He is at my right hand, I shall not be moved.
9 Therefore my heart is glad and my glory [my inner self] rejoices; my body too shall rest and confidently dwell in safety,
10 For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption.(A)
11 You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore.(B)
1 Moab rebelled against Israel after the death of Ahab.
2 [King] Ahaziah fell down through a lattice in his upper chamber in Samaria and lay sick. He sent messengers, saying, Go, ask Baal-zebub, the god of [Philistine] Ekron, if I shall recover from this illness.
3 But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king in Samaria and say to them, Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?
4 Therefore the Lord says: You [Ahaziah] shall not leave the bed on which you lie, but shall surely die. And Elijah departed.
5 When the messengers returned to Ahaziah, he said, Why have you turned back?
6 They replied, A man came up to meet us who said, Go back to the king who sent you and tell him, Thus says the Lord: Is there no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed on which you lie, but shall surely die.
7 The king asked, What was the man like who came to meet you saying these things?
8 They answered, He was a hairy man with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
9 Then the king sent to Elijah a captain of fifty men with his fifty [to seize him]. He found Elijah sitting on a hilltop and said, Man of God, the king says, Come down.
10 Elijah said to the captain of fifty, If I am a man of God, then let fire come down from heaven and consume you and your fifty. And fire fell from heaven and consumed him and his fifty.
11 Again King [Ahaziah] sent to him another captain of fifty with his fifty. And he said to Elijah, Man of God, the king has said, Come down quickly!
12 And Elijah answered, If I am a man of God, let fire come down from heaven and consume you and your fifty. And the fire of God came down from heaven and consumed him and his fifty.
13 Ahaziah sent again a captain of a third fifty with his fifty. And the third captain of fifty went up and fell on his knees before Elijah and besought him and said to him, O man of God, I pray you, let my life and the lives of these fifty, your servants, be precious in your sight.
14 Behold, fire came down from heaven and burned up the two captains of the former fifties with their fifties. Therefore let my life now be precious in your sight.
15 The angel of the Lord said to Elijah, Go down with him; do not be afraid of him. So he arose and went with him to the king.
16 Elijah said to [King] Ahaziah, Thus says the Lord: Since you have sent messengers to inquire of Baal-zebub, god of Ekron, is it because there is no God in Israel of Whom to inquire His word? Therefore you shall not leave the bed on which you lie, but shall surely die.
8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist].
9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [[a]of all religions before Christ came], whose slaves you once more want to become?
10 You observe [particular] days and months and seasons and years!
11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.
12 Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [[b]a Gentile]. You did me no wrong [[c]in the days when I first came to you; do not do it now].
13 On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time.
14 And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
15 What has become of that blessed enjoyment and satisfaction and self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible.
16 Have I then become your enemy by telling the truth to you and dealing sincerely with you?
17 These men [the Judaizing teachers] are zealously trying to dazzle you [paying court to you, making much of you], but their purpose is not honorable or worthy or for any good. What they want to do is to isolate you [from us who oppose them], so that they may win you over to their side and get you to court their favor.
18 It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done [d]by reason of purity of heart and life, and not just when I am present with you!
19 My little children, for whom I am again suffering birth pangs until Christ is completely and permanently formed (molded) within you,
20 Would that I were with you now and could coax you vocally, for I am fearful and perplexed about you!
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