Revised Common Lectionary (Complementary)
19 But You, O Eternal, stay close;
O You, my help, hurry to my side.
20 Save my life from violence,
my sweet life from the teeth of the wild dog.
21 Rescue me from the mouth of the lion.
From the horns of the wild oxen, You responded to my plea.
22 I will speak Your Name to my brothers and sisters
when I praise You in the midst of the community.
23 You who revere the Eternal, praise Him—
descendants of Jacob, worship Him;
be struck with wonder before Him, all you children of Israel.
24 He’s not put off
by the suffering of the suffering one;
He doesn’t pretend He hasn’t seen him;
when he pleaded for help, He listened.
25 You stir my praise in the great assembly;
I will fulfill my vows before those who humble their hearts before Him.
26 Those who are suffering will eat and be nourished;
those who seek Him will praise the Eternal.
May your hearts beat strong forever!
27 Those from the farthest reaches of the earth will remember
and turn back to look for the Eternal;
All the families of the nations
will worship You.
28 The Eternal owns the world;
He exercises His gentle rule over all the nations.
57 Eternal One: The person who does what is right dies, and no one cares.
Good people are carted off, and no one understands why.
For those who are in the right are taken away
and spared a face-to-face encounter with evil.
2 Nevertheless, those who go through life with integrity and righteousness
will rest in peace and die in their own beds.
3 But you, you two-faced witch’s spawn, come here.
You are adultery’s children, prostitution’s offspring.
4 Who is it that you mock?
Whom do you tease and taunt with your vulgar gestures?
You are born of deceit and lies, and nursed on violence and wrong.
5 You get all excited by other deities and are stimulated by their rituals,
prancing around lush trees and sacrificing innocent children
In valleys and beneath cliffs, dark and sinister.
6 You’ve made your choice.
You’ve thrown in your lot with idols and smooth stones in dark ravines,
Wining and dining strange gods with offerings of drink and grain.
And you expect Me to tolerate this?
7 You’ve made your bed in the “sacred places,”
given offerings, and made prayers on high and lofty mountains.
8 You declare your obedience to Me, but all hidden away—as if I couldn’t see;
behind the very door and doorpost, you set up your shrine.
You turned your back on Me and snuck off to be intimate with other deities;
you made promises to them and bound yourself to them all tight and close.
9 You offered oils and musky ointments to Molech, your lover-god,
and sent your servants to exotic places far away,
Sent them down even into the grave
to increase your pleasure with a variety of deities.
10 And even when the journey wore you out, your lust drove you on.
You did not give up, thinking it hopeless,
But you found strength and renewed your resolve.
11 Who are you afraid of?
I don’t know why you lied to Me about it;
You never seemed to care what I thought.
Maybe I’ve been patient and quiet too long—
Is that why you’ve lost all respect for Me?
12 I will tell the story of your righteousness and good deeds,
but they can’t help you now.
13 Not even this hodge-podge of idols you call gods can help you.
They’ll not come to your aid if you cry for help.
They’re nothing. A gentle breeze could blow them away;
a breath could topple them,
But whoever stays true to Me, whoever looks to Me for help and support
will inherit the land and possess My holy mountain.
15 My dear brothers and sisters, here’s a real-life example I can give you: With a last will and testament, when all the property is accounted for, the document is signed, witnessed, and notarized; and afterward no one can make changes to it. 16 In a similar way, God’s promises established a binding agreement with Abraham and his offspring. In the Scriptures, it is carefully stated, “and to your descendant” (meaning one), not “and to your descendants”[a] (meaning many). Therefore, in these covenant promises, God was not referring to every son and daughter born into Abraham’s family but to the Anointed One to come. 17 What this all means is that the law given to Israel comes along some 430 years after the promise made to Abraham; so it does not invalidate the covenant God previously agreed to or in any way do away with His promise. 18 You see, if the law became the sole basis for the inheritance, then it would put God in the position of breaking a covenant because He had promised it to Abraham.
Throughout this argument, one critical question remains: why would God give the law if it would not bring His people into a right standing with Him? Couldn’t God have found a better way of doing this? It isn’t as if the law is a bad thing or a mistake that God needs to correct. It has a good purpose, but a limited one. It never supplants God’s promise to Abraham. Rather, the law keeps sin in check until the time is right for the saving justice that comes through faith in Jesus. The law serves as a tutor or a schoolmaster, revealing our great need for salvation and pointing everyone toward Jesus.
19 Now you’re asking yourselves, “So why did God give us the law?” God commanded His heavenly messengers to deliver it into the hand of a mediator for this reason: to help us rein in our sins until the Offspring, about whom the promise was made in the first place, would come. 20 A mediator represents more than one, but God is only one. 21 “So,” you ask, “does the law contradict God’s promise?” Absolutely not! Never was there written a law that could lead to resurrection and life; if there had been, then surely we could have experienced saving righteousness through keeping the law. But we haven’t. 22 Scripture has subjected the whole world to sin’s power so that the faithful obedience of Jesus the Anointed might extend God’s promises to everyone who has faith.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.