Revised Common Lectionary (Complementary)
19 But thou, O Lord, be not far off!
O thou my help, hasten to my aid!
20 Deliver my soul from the sword,
my life[a] from the power of the dog!
21 Save me from the mouth of the lion,
my afflicted soul[b] from the horns of the wild oxen!
22 I will tell of thy name to my brethren;
in the midst of the congregation I will praise thee:
23 You who fear the Lord, praise him!
all you sons of Jacob, glorify him,
and stand in awe of him, all you sons of Israel!
24 For he has not despised or abhorred
the affliction of the afflicted;
and he has not hid his face from him,
but has heard, when he cried to him.
25 From thee comes my praise in the great congregation;
my vows I will pay before those who fear him.
26 The afflicted[c] shall eat and be satisfied;
those who seek him shall praise the Lord!
May your hearts live for ever!
27 All the ends of the earth shall remember
and turn to the Lord;
and all the families of the nations
shall worship before him.[d]
28 For dominion belongs to the Lord,
and he rules over the nations.
Israel’s Futile Idolatry
57 The righteous man perishes,
and no one lays it to heart;
devout men are taken away,
while no one understands.
For the righteous man is taken away from calamity,
2 he enters into peace;
they rest in their beds
who walk in their uprightness.
3 But you, draw near hither,
sons of the sorceress,
offspring of the adulterer and the harlot.
4 Of whom are you making sport?
Against whom do you open your mouth wide
and put out your tongue?
Are you not children of transgression,
the offspring of deceit,
5 you who burn with lust among the oaks,
under every green tree;
who slay your children in the valleys,
under the clefts of the rocks?
6 Among the smooth stones of the valley is your portion;
they, they, are your lot;
to them you have poured out a drink offering,
you have brought a cereal offering.
Shall I be appeased for these things?
7 Upon a high and lofty mountain
you have set your bed,
and thither you went up to offer sacrifice.
8 Behind the door and the doorpost
you have set up your symbol;
for, deserting me, you have uncovered your bed,
you have gone up to it,
you have made it wide;
and you have made a bargain for yourself with them,
you have loved their bed,
you have looked on nakedness.[a]
9 You journeyed to Molech[b] with oil
and multiplied your perfumes;
you sent your envoys far off,
and sent down even to Sheol.
10 You were wearied with the length of your way,
but you did not say, “It is hopeless”;
you found new life for your strength,
and so you were not faint.
11 Whom did you dread and fear,
so that you lied,
and did not remember me,
did not give me a thought?
Have I not held my peace, even for a long time,
and so you do not fear me?
12 I will tell of your righteousness and your doings,
but they will not help you.
13 When you cry out, let your collection of idols deliver you!
The wind will carry them off,
a breath will take them away.
But he who takes refuge in me shall possess the land,
and shall inherit my holy mountain.
The Promise to Abraham
15 To give a human example, brethren: no one annuls even a man’s will,[a] or adds to it, once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ. 17 This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
The Purpose of the Law
19 Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. 20 Now an intermediary implies more than one; but God is one.
21 Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. 22 But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.