Revised Common Lectionary (Complementary)
19 But you, O Lord, do not be far away!
O my help, come quickly to my aid!
20 Deliver my soul from the sword,
my life[a] from the power of the dog!(A)
21 Save me from the mouth of the lion!
From the horns of the wild oxen you have rescued[b] me.(B)
22 I will tell of your name to my brothers and sisters;[c]
in the midst of the congregation I will praise you:(C)
23 You who fear the Lord, praise him!
All you offspring of Jacob, glorify him;
stand in awe of him, all you offspring of Israel!(D)
24 For he did not despise or abhor
the affliction of the afflicted;
he did not hide his face from me[d]
but heard when I[e] cried to him.(E)
Israel’s Futile Idolatry
57 The righteous perish,
and no one considers why;
the devout are taken away,
while no one understands
that it is due to evil that the righteous are taken away.(A)
2 Those who walk uprightly enter into peace
and rest on their couches.(B)
3 But as for you, come here,
you children of a sorceress,
you offspring of an adulterer and a prostitute.[a](C)
4 Whom are you mocking?
Against whom do you open your mouth wide
and stick out your tongue?
Are you not children of transgression,
the offspring of deceit—(D)
5 you who burn with lust among the oaks,
under every green tree;
you who slaughter your children in the valleys,
under the clefts of the rocks?(E)
6 Among the smooth stones of the valley is your portion;
it is they who are your lot;
to them you have poured out a drink offering;
you have brought a grain offering.
Should these acts cause me to relent?(F)
7 Upon a high and lofty mountain
you have set your bed,
and there you went up to offer sacrifice.(G)
8 Behind the door and the doorpost
you have set up your symbol,
for in deserting me[b] you have uncovered your bed;
you have gone up to it;
you have made it wide;
and you have made a bargain for yourself with them;
you have loved their bed;
you have gazed on their nakedness.[c](H)
9 You journeyed to Molech[d] with oil
and multiplied your perfumes;
you sent your envoys far away
and sent them down to Sheol.(I)
10 You grew weary from your many wanderings,
but you did not say, “It is no use!”
You found your desire rekindled,
and so you did not weaken.(J)
11 Whom did you dread and fear
so that you lied
and did not remember me
or give me a thought?
Have I not kept silent and closed my eyes,[e]
and so you do not fear me?(K)
12 I will announce your verdict,
and the objects you made will not help you.
13 When you cry out, let your collection of idols deliver you!
The wind will carry them off;
a breath will take them away.
But whoever takes refuge in me shall possess the land
and inherit my holy mountain.(L)
The Promise to Abraham
15 Brothers and sisters, I give an example from daily life: once a person’s will[a] has been ratified, no one adds to it or annuls it.(A) 16 Now the promises were made to Abraham and to his offspring;[b] it does not say, “And to offsprings,”[c] as of many, but it says, “And to your offspring,”[d] that is, to one person, who is Christ.(B) 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(C) 18 For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise.(D)
The Purpose of the Law
19 Why then the law? It was added because of transgressions, until the offspring[e] would come to whom the promise had been made, and it was ordained through angels by a mediator.(E) 20 Now a mediator involves more than one party, but God is one.(F)
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[f] might be given to those who believe.(G)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.