Revised Common Lectionary (Complementary)
19 But, Lord, don’t be far away.
You are my ·strength [or help]; hurry to help me.
20 ·Save [Rescue; T Deliver] me from the sword;
save my life from the dogs.
21 ·Rescue [Save; T Deliver] me from the lion’s mouth;
·save [L answer] me from the horns of the bulls.
22 Then I will ·tell my brothers and sisters about you [L recount your name/reputation to my brothers];
I will praise you in the ·public meeting [assembly; congregation].
23 Praise the Lord, all you who ·respect [fear] him [Prov. 1:7].
All you ·descendants [seed] of Jacob [C Israelites], ·honor [glorify] him;
·fear [revere] him, all you Israelites.
24 He does not ·ignore [despise or disdain] ·those in trouble [L the suffering of the afflicted].
He doesn’t hide his face from them
but listens when they ·call out to him [cry to him for help].
25 Lord, ·I praise you [L from you comes my praise] in the great ·meeting of your people [assembly];
these ·worshipers [L who fear him] will see me ·do what I promised [L fulfill my vows].
26 ·Poor [or Afflicted] people will eat ·until they are full [and be satisfied];
those who ·look to the Lord [L seek him] will praise him.
May your hearts live forever!
27 ·People everywhere [L All the ends of the earth] will remember
and will turn to the Lord.
All the families of the nations
will worship him
28 because ·the Lord is King [rule belongs to the Lord],
and he rules the nations.
Israel Does Not Follow God
57 ·Those who are right with God [The righteous] ·may die [perish; pass away],
but no one ·pays attention [cares; L sets/takes it to heart].
·Good people [The devout; People of lovingkindness/loyalty/covenant love] are taken away [C by death],
but no one understands.
·Those who do right [The righteous] are being taken away ·from [to be spared from; or by the power of] evil
2 and are given peace.
Those who ·live [walk] ·as God wants [uprightly]
·find rest in death [L rest on their beds].
3 “Come here, you ·magicians [L sons/children of a sorceress]!
Come here, you ·children [offspring; seed] of prostitutes and adulterers!
4 Of whom are you ·making fun [mocking; ridiculing]?
Whom are you ·insulting [sneering at; L opening your mouth at]?
At whom do you stick out your tongue?
You ·turn against God [L are children of rebellion],
and you are ·liars [L the offspring/seed of liars].
5 You ·have sexual relations [burn with lust; L inflame yourselves] beneath the oaks and under every green tree [C a reference to pagan fertility rites].
You ·kill [slaughter] children in the ·ravines [valleys]
and ·sacrifice them in the rocky places [L under the rocky clefts; C child sacrifices, like those associated with the Phoenician god Molech; Lev. 18:21; 2 Kin. 23:19; Jer. 32:35].
6 You take the smooth rocks from the ·ravines [valleys]
as your portion.
·To them you are devoted [L They, they are your lot].
You pour drink offerings ·on them to worship them [L out to them],
and you give grain [L gift; tribute] offerings [Lev. 2:1] to them.
·Do you think this makes me want to show you mercy [Should I relent because of these things; or Should I be happy about these things]?
7 You make your bed on every hill and mountain,
and there you offer sacrifices.
8 You have hidden your ·idols [signs; pagan symbols; memorials]
behind your doors and doorposts.
You have ·left [deserted] me, and you have uncovered ·yourself [or your bed].
You have ·pulled back the covers [opened it] and climbed into bed.
You have made an ·agreement [pact; covenant] with those whose beds you love,
and you have looked at their nakedness [C euphemisms for sexual relations, here referring to pagan worship].
9 You ·use your oils and perfumes
to look nice for [L went with oil and increased your perfumes for] ·Molech [or the king].
You have sent your messengers to faraway lands;
you even tried to send them to ·the place of the dead [or the grave; L Sheol].
10 You were tired from doing these things,
but you never ·gave up [L said, “It is hopeless”].
You found ·new strength [L the life of your hand],
so you did not ·quit [faint; grow weary].
11 “Whom ·were you so afraid of [L did you fear or dread]
that you lied to me?
You have not remembered me
or even ·thought about me [L set/taken it to heart].
·I [or Is It because I…?] have been quiet for a long time.
Is that why you are not afraid of me?
12 I will tell about your ‘·goodness [righteousness]’ and ·what you do [your works],
and those things will ·do you no good [not profit/help you].
13 When you cry out for help,
let ·the gods you have gathered [your collection of idols] ·help [save; rescue] you.
The wind will blow them all away;
just a ·puff of wind [breath] will take them away.
But the person who depends on me will ·receive [inherit] the land
and ·own [possess] my holy mountain.”
The Law and the Promise
15 Brothers and sisters, let us think ·in human terms [or of an example from everyday life; L according to man]: Even in the case of a human ·agreement [covenant; or will and testament], after it has been ·accepted [ratified; put into affect] no one can ·set it aside [annul it] or add anything to it. 16 God made promises both to Abraham and to his ·descendant [seed]. God did not say, “and to your ·descendants [seeds].” That would mean many people. But God said, “and to your ·descendant [seed; Gen. 12:7; 13:15; 17:7; 24:7].” That means only one person; that person is Christ. 17 This is what I mean: The law, which came four hundred thirty years later, cannot ·change [cancel; nullify] that ·agreement [covenant] previously made by God and so ·destroy [nullify; render invalid] God’s promise to Abraham. 18 If the law could give us ·Abraham’s blessing [L the inheritance], then ·the promise would not be necessary [or it is not based on a promise]. But that is not possible, because God freely gave ·his blessings [L it] to Abraham through the promise he had made.
19 So what was the law for? It was ·given to show that the wrong things people do are against God’s will [L added because of transgressions]. And it continued until the ·special descendant [seed], who had been promised, came. The law was given through angels [Acts 7:53; Heb. 2:2] ·who used Moses for a mediator to give the law to people [L by the hand of a mediator/intermediary]. 20 But a mediator is not needed when there is only one side, and God is only one.
The Purpose of the Law of Moses
21 Does this mean that the law is against God’s promises? ·Never [Absoluely not; May it never be]! That would be true only if the law could make us ·right with God [righteous]. But God did not give a law that can bring life. 22 Instead, the Scriptures ·showed that the whole world is bound by sin [L imprisoned all things under (the power of) sin; C Scripture is personified as the jailer]. This was so the promise would be given ·through faith to people who believe in Jesus Christ [or because of Christ’s faithfulness, to all who believe].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.