Revised Common Lectionary (Complementary)

⁹ And kai a vision horama in dia the ho night nyx appeared horaō to ho Paul Paulos: a tis man anēr of Macedonia Makedōn was eimi standing histēmi there, · kai urging parakaleō him autos and kai saying legō, “ Come diabainō over to eis Macedonia Makedonia and help boētheō us hēmeis!” ¹⁰ And de when hōs Paul had seen the ho vision horama, immediately eutheōs we tried zēteō to go exerchomai into eis Macedonia Makedonia, concluding symbibazō that hoti God theos had called proskaleō us hēmeis · ho to preach euangelizō the gospel to them autos.

¹¹ So de, setting anagō sail from apo Troas Trōias, we sailed euthudromeō on a direct course to eis Samothrace Samothrakē, and de on the ho following epeimi day to eis Neapolis neos polis, ¹² and kakeithen from there to eis Philippi Philippoi, which hostis is eimi a leading prōtos city polis of that district meris of ho Macedonia Makedonia, a Roman colony kolōnia. We eimi · de remained diatribō in en that houtos · ho city polis for several tis days hēmera. ¹³ And te on the ho Sabbath sabbaton day hēmera · ho we went exerchomai outside exō the ho gate pylē to para the riverside potamos, where hou we thought nomizō there would be eimi a place of prayer proseuchē, and kai we sat kathizō down and spoke laleō to the ho women gynē who had gathered synerchomai there. ¹⁴ And kai a certain tis woman gynē, named onoma Lydia Lydia, a seller porphyropōlis of purple cloths from the city polis of Thyatira Thuateira, a worshipper sebō of · ho God theos, listened akouō; and the ho Lord kyrios opened dianoigō · ho her hos heart kardia to respond prosechō to ho what was said laleō by hypo · ho Paul Paulos. ¹⁵ And de when hōs she was baptized baptizō, and kai · ho her autos household oikos as well, she urged parakaleō us, saying legō, “ If ei you have judged krinō me egō to be eimi faithful pistos to the ho Lord kyrios, come eiserchomai to eis · ho my egō house oikos and stay menō.” And kai she prevailed parabiazomai upon us hēmeis.

¹⁰ And kai he carried apopherō me egō away in en the spirit pneuma up onto epi a great megas, lofty hypsēlos mountain oros, · kai and kai showed deiknymi me egō the ho holy hagios city polis · ho Jerusalem Ierousalēm coming down katabainō out of ek · ho heaven ouranos from apo · ho God theos.

²² · kai I saw no ou temple naos in en the city autos, for gar the ho Lord kyrios · ho God theos · ho Almighty pantokratōr is eimi its autos temple naos, and kai the ho Lamb arnion. ²³ And kai the ho city polis has echō no ou need chreia of ho sun hēlios or oude · ho moon selēnē to hina shine phainō on it autos, for gar the ho glory doxa of ho God theos floods it autos with light phōtizō, and kai · ho its autos lamp lychnos is the ho Lamb arnion. ²⁴ · kai The ho nations ethnos will walk peripateō by dia · ho its autos light phōs and kai the ho kings basileus of the ho earth gē will bring pherō · ho their autos splendor doxa into eis it autos. ²⁵ · kai On hēmera no day hēmera will · ho its autos gates pylōn ever ou be closed kleiō, since gar there will be eimi no ou night nyx there ekei. ²⁶ And kai they will bring pherō the ho splendor doxa and kai · ho wealth timē of the ho nations ethnos into eis it autos. ²⁷ But kai nothing pas that is unclean koinos— · kai no ou one ho who practices poieō idolatry bdelygma or kai falsehood pseudos— will eiserchomai ever enter eiserchomai it autos, but only ei those ho whose names are written graphō in en the ho Lamb’ s arnion Book biblion of ho Life zōē. · ho

22 Then kai the angel showed deiknymi me egō a river potamos of living zōē water hydōr, clear lampros as hōs crystal krystallos, flowing ekporeuomai from ek the ho throne thronos of ho God theos and kai of the ho Lamb arnion, ² through en the middle mesos of the ho city’ s autos main street platys. · kai On each side enteuthen of the ho river potamos · kai was the tree xylon of life zōē producing poieō twelve dōdeka kinds of fruit karpos, yielding apodidōmi its autos fruit karpos every month kata. · ho And kai · ho its xylon leaves phyllon · ho were for eis the healing therapeia of the ho nations ethnos. ³ · kai No ou longer eti will eimi anything pas be eimi under a curse katathema. · kai The ho throne thronos of ho God theos and kai of the ho Lamb arnion will be eimi in en the city autos, and kai · ho his autos servants will worship latreuō him autos. ⁴ · kai They will see horaō · ho his autos face prosōpon, and kai · ho his autos name onoma will be on epi · ho their autos foreheads metōpon. ⁵ And kai night nyx will be eimi no ou more eti. · kai They will have echō no ou need chreia for the light phōs of a lamp lychnos or kai the light phōs of the sun hēlios because hoti the Lord kyrios · ho God theos will shine phōtizō on epi them autos, and kai they will reign basileuō for eis all ho time aiōn ho. · ho

²³ Jesus Iēsous answered apokrinomai · kai him autos, saying legō, “ If ean anyone tis loves agapaō me egō, he will keep tēreō · ho my egō word logos, and kai · ho my egō Father patēr will love agapaō him autos, and kai we will come erchomai to pros him autos and kai make our poieō dwelling monē place with para him autos. ²⁴ The ho one who does not mē love agapaō me egō does tēreō not ou keep tēreō · ho my egō words logos; and kai the ho word logos that hos you are hearing akouō is eimi not ou mine emos, but alla the ho Father’ s patēr who sent pempō me egō.

²⁵ “ These houtos things I have spoken laleō to you hymeis while I am still menō with para you hymeis. ²⁶ But de the ho Paraclete paraklētos, the ho Holy hagios Spirit pneuma, · ho whom hos the ho Father patēr will send pempō in en · ho my egō name onoma, will instruct didaskō you hymeis regarding all pas things , and kai cause you hymeis to remember hypomimnēskō everything pas that hos I egō have told legō you hymeis. ²⁷ Peace eirēnē I leave aphiēmi with you hymeis; my emos peace eirēnē · ho I give didōmi to you hymeis. I egō give didōmi to you hymeis not ou as kathōs the ho world kosmos gives didōmi. Do not mē let your hymeis heart kardia be troubled tarassō, · ho neither mēde let it be afraid deiliaō. ²⁸ You heard akouō me egō say legō to you hymeis, ‘ I am going hypagō away , and kai I will come erchomai back to pros you hymeis.’ If ei you loved agapaō me egō, you would an have rejoiced chairō, because hoti I am going poreuō to pros the ho Father patēr, for hoti the ho Father patēr is eimi greater megas than I egō. ²⁹ And kai now nyn I have told legō you hymeis before prin it happens ginomai, that hina when hotan it does happen ginomai you may believe pisteuō.

5 After meta this houtos there was eimi a festival heortē of the ho Jews Ioudaios, and kai Jesus Iēsous went up anabainō to eis Jerusalem Hierosolyma. ² Now de in en · ho Jerusalem Hierosolyma by epi the ho Sheep probatikos Gate there is eimi a pool kolymbēthra, in Hebrew Hebraisti · ho called epilegō Bethesda, having echō five pente covered stoa colonnades . ³ In en these houtos lay katakeimai a number plēthos of ho disabled astheneō people — blind typhlos, lame chōlos, and paralyzed xēros. ⁵ One tis man anthrōpos who was eimi · de there ekei had been echō an invalid astheneia for thirty-eight triakonta · kai years etos. · ho ⁶ When Jesus Iēsous saw him houtos · ho lying katakeimai there and kai learned ginōskō that hoti he had echō been in that condition for a long polys time chronos already ēdē, he said legō to him autos, “ Do you want thelō to be ginomai healed hygiēs?” ⁷ The ho sick man astheneō answered apokrinomai him autos, “ Sir kyrios, I have echō no ou one anthrōpos to hina put ballō me egō into eis the ho pool kolymbēthra when hotan the ho water hydōr is stirred tarassō up , but de while en hos I egō am on my way erchomai someone allos else steps down katabainō ahead pro of me egō.” ⁸ Jesus Iēsous said legō to him autos, · ho “ Get egeirō up , pick airō up · ho your sy mat krabattos and kai walk peripateō.” ⁹ And kai immediately eutheōs the ho man anthrōpos was ginomai healed hygiēs, and kai he picked airō up · ho his autos mat krabattos and kai started walking peripateō. Now de that ekeinos day hēmera was eimi a Sabbath sabbaton. · ho