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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Isaiah 52:13-53:12

Suffering and Triumph of the Servant of the Lord[a]

13 See, my servant shall prosper,
    he shall be raised high and greatly exalted.
14 Even as many were amazed at him—
    so marred were his features,
    beyond that of mortals
    his appearance, beyond that of human beings—(A)
15 So shall he startle many nations,
    kings shall stand speechless;
For those who have not been told shall see,
    those who have not heard shall ponder it.(B)

Chapter 53

Who would believe what we have heard?[b]
    To whom has the arm of the Lord been revealed?(C)
He grew up like a sapling before him,(D)
    like a shoot from the parched earth;
He had no majestic bearing to catch our eye,
    no beauty to draw us to him.
He was spurned and avoided by men,
    a man of suffering, knowing pain,
Like one from whom you turn your face,
    spurned, and we held him in no esteem.(E)

Yet it was our pain that he bore,
    our sufferings he endured.
We thought of him as stricken,
    struck down by God[c] and afflicted,(F)
But he was pierced for our sins,
    crushed for our iniquity.
He bore the punishment that makes us whole,
    by his wounds we were healed.(G)
We had all gone astray like sheep,
    all following our own way;
But the Lord laid upon him[d]
    the guilt of us all.(H)

Though harshly treated, he submitted
    and did not open his mouth;
Like a lamb led to slaughter
    or a sheep silent before shearers,
    he did not open his mouth.(I)
Seized and condemned, he was taken away.
    Who would have thought any more of his destiny?
For he was cut off from the land of the living,
    struck for the sins of his people.
He was given a grave among the wicked,
    a burial place with evildoers,
Though he had done no wrong,
    nor was deceit found in his mouth.(J)
10 But it was the Lord’s will to crush him with pain.
By making his life as a reparation offering,[e]
    he shall see his offspring, shall lengthen his days,
    and the Lord’s will shall be accomplished through him.
11 Because of his anguish he shall see the light;
    because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
    their iniquity he shall bear.
12 Therefore I will give him his portion among the many,
    and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
    was counted among the transgressors,
Bore the sins of many,
    and interceded for the transgressors.(K)

Psalm 22

Psalm 22[a]

The Prayer of an Innocent Person

For the leader; according to “The deer of the dawn.”[b] A psalm of David.

I

My God, my God, why have you abandoned me?
    Why so far from my call for help,
    from my cries of anguish?(A)
My God, I call by day, but you do not answer;
    by night, but I have no relief.(B)
Yet you are enthroned as the Holy One;
    you are the glory of Israel.(C)
In you our fathers trusted;
    they trusted and you rescued them.
To you they cried out and they escaped;
    in you they trusted and were not disappointed.(D)
[c]But I am a worm, not a man,
    scorned by men, despised by the people.(E)
All who see me mock me;
    they curl their lips and jeer;
    they shake their heads at me:(F)
“He relied on the Lord—let him deliver him;
    if he loves him, let him rescue him.”(G)
10 For you drew me forth from the womb,
    made me safe at my mother’s breasts.
11 Upon you I was thrust from the womb;
    since my mother bore me you are my God.(H)
12 Do not stay far from me,
    for trouble is near,
    and there is no one to help.(I)

II

13 Many bulls[d] surround me;
    fierce bulls of Bashan encircle me.
14 They open their mouths against me,
    lions that rend and roar.(J)
15 Like water my life drains away;
    all my bones are disjointed.
My heart has become like wax,
    it melts away within me.
16 As dry as a potsherd is my throat;
    my tongue cleaves to my palate;
    you lay me in the dust of death.[e]
17 Dogs surround me;
    a pack of evildoers closes in on me.
They have pierced my hands and my feet
18     I can count all my bones.(K)
They stare at me and gloat;
19     they divide my garments among them;
    for my clothing they cast lots.(L)
20 But you, Lord, do not stay far off;
    my strength, come quickly to help me.
21 Deliver my soul from the sword,
    my life from the grip of the dog.
22 Save me from the lion’s mouth,
    my poor life from the horns of wild bulls.(M)

III

23 Then I will proclaim your name to my brethren;
    in the assembly I will praise you:[f](N)
24 “You who fear the Lord, give praise!
    All descendants of Jacob, give honor;
    show reverence, all descendants of Israel!
25 For he has not spurned or disdained
    the misery of this poor wretch,
Did not turn away[g] from me,
    but heard me when I cried out.
26 I will offer praise in the great assembly;
    my vows I will fulfill before those who fear him.
27 The poor[h] will eat their fill;
    those who seek the Lord will offer praise.
    May your hearts enjoy life forever!”(O)

IV

28 All the ends of the earth
    will remember and turn to the Lord;
All the families of nations
    will bow low before him.(P)
29 For kingship belongs to the Lord,
    the ruler over the nations.(Q)
30 [i]All who sleep in the earth
    will bow low before God;
All who have gone down into the dust
    will kneel in homage.
31 And I will live for the Lord;
    my descendants will serve you.
32 The generation to come will be told of the Lord,
    that they may proclaim to a people yet unborn
    the deliverance you have brought.(R)

Hebrews 10:16-25

16 “This is the covenant I will establish with them after those days, says the Lord:
    ‘I will put my laws in their hearts,
    and I will write them upon their minds,’”(A)

17 he also says:[a]

“Their sins and their evildoing
    I will remember no more.”(B)

18 Where there is forgiveness of these, there is no longer offering for sin.

Recalling the Past.[b] 19 Therefore, brothers, since through the blood of Jesus we have confidence of entrance into the sanctuary(C) 20 [c]by the new and living way he opened for us through the veil,(D) that is, his flesh, 21 [d](E)and since we have “a great priest over the house of God,” 22 let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience[e] and our bodies washed in pure water.(F) 23 Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.(G) 24 We must consider how to rouse one another to love and good works. 25 We should not stay away from our assembly,[f] as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.(H)

Hebrews 4:14-16

Jesus, Compassionate High Priest. 14 [a]Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.(A) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.(B) 16 So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.(C)

Hebrews 5:7-9

In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death,[a] and he was heard because of his reverence.(A) Son though he was,[b] he learned obedience from what he suffered;(B) and when he was made perfect, he became the source of eternal salvation for all who obey him,(C)

John 18-19

Chapter 18

Jesus Arrested.[a] When he had said this, Jesus went out[b] with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered.(A) Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers[c] and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons.(B) Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.”[d] He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM,” they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” [e](C)This was to fulfill what he had said, “I have not lost any of those you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus.[f] 11 Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup[g] that the Father gave me?”(D)

12 (E)So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, 13 and brought him to Annas[h] first. He was the father-in-law of Caiaphas, who was high priest that year.(F) 14 It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.(G)

Peter’s First Denial.(H) 15 Simon Peter and another disciple[i] followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. 16 But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. 17 Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.

The Inquiry Before Annas.(I) 19 The high priest questioned Jesus about his disciples and about his doctrine. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area[j] where all the Jews gather, and in secret I have said nothing.(J) 21 Why ask me? Ask those who heard me what I said to them. They know what I said.” 22 When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?”(K) 23 Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas[k] the high priest.(L)

Peter Denies Jesus Again.(M) 25 Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27 Again Peter denied it. And immediately the cock crowed.[l]

The Trial Before Pilate. 28 (N)Then they brought Jesus from Caiaphas to the praetorium.[m] It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. 29 So Pilate came out to them and said, “What charge do you bring [against] this man?” 30 They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” 31 At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,”[n] 32 [o]in order that the word of Jesus might be fulfilled that he said indicating the kind of death(O) he would die. 33 So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this on your own or have others told you about me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?”(P) 36 Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.”(Q) 37 So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king.[p] For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”(R) 38 Pilate said to him, “What is truth?”(S)

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. 39 But you have a custom that I release one prisoner to you at Passover.[q] Do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this one but Barabbas!”[r] Now Barabbas was a revolutionary.

Chapter 19

[s](T)Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.”(U) So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!”(V) When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.”(W) [t]The Jews answered,(X) “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him.(Y) 10 So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” 11 Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.”(Z) 12 Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar.[u] Everyone who makes himself a king opposes Caesar.”(AA)

13 When Pilate heard these words he brought Jesus out and seated him[v] on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. 14 It was preparation day for Passover, and it was about noon.[w] And he said to the Jews, “Behold, your king!” 15 They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.[x]

The Crucifixion of Jesus. So they took Jesus, 17 (AB)and carrying the cross himself[y] he went out to what is called the Place of the Skull, in Hebrew, Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus in the middle. 19 [z]Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” 20 Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’”(AC) 22 Pilate answered, “What I have written, I have written.”

23 [aa]When the soldiers had crucified Jesus,(AD) they took his clothes and divided them into four shares, a share for each soldier.(AE) They also took his tunic, but the tunic was seamless, woven in one piece from the top down. 24 So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled [that says]:

“They divided my garments among them,
    and for my vesture they cast lots.”

This is what the soldiers did. 25 [ab](AF)Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 26 When Jesus saw his mother[ac] and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.”(AG) 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

28 (AH)After this, aware that everything was now finished, in order that the scripture might be fulfilled,[ad] Jesus said, “I thirst.”(AI) 29 There was a vessel filled with common wine.[ae] So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. 30 [af]When Jesus had taken the wine, he said, “It is finished.”(AJ) And bowing his head, he handed over the spirit.

The Blood and Water. 31 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.(AK) 32 So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs, 34 [ag](AL)but one soldier thrust his lance into his side, and immediately blood and water flowed out. 35 An eyewitness has testified, and his testimony is true; he knows[ah] that he is speaking the truth, so that you also may [come to] believe.(AM) 36 For this happened so that the scripture passage might be fulfilled:

“Not a bone of it will be broken.”(AN)

37 And again another passage says:

“They will look upon him whom they have pierced.”(AO)

The Burial of Jesus.[ai] 38 (AP)After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. 39 Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds.(AQ) 40 They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. 41 Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. 42 So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.