Revised Common Lectionary (Complementary)
6-13 I hate all this silly religion,
but you, God, I trust.
I’m leaping and singing in the circle of your love;
you saw my pain,
you disarmed my tormentors,
You didn’t leave me in their clutches
but gave me room to breathe.
Be kind to me, God—
I’m in deep, deep trouble again.
I’ve cried my eyes out;
I feel hollow inside.
My life leaks away, groan by groan;
my years fade out in sighs.
My troubles have worn me out,
turned my bones to powder.
To my enemies I’m a monster;
I’m ridiculed by the neighbors.
My friends are horrified;
they cross the street to avoid me.
They want to blot me from memory,
forget me like a corpse in a grave,
discard me like a broken dish in the trash.
The street-talk gossip has me
“criminally insane”!
Behind locked doors they plot
how to ruin me for good.
14-18 Desperate, I throw myself on you:
you are my God!
Hour by hour I place my days in your hand,
safe from the hands out to get me.
Warm me, your servant, with a smile;
save me because you love me.
Don’t embarrass me by not showing up;
I’ve given you plenty of notice.
Embarrass the wicked, stand them up,
leave them stupidly shaking their heads
as they drift down to hell.
Gag those loudmouthed liars
who heckle me, your follower,
with jeers and catcalls.
9-10 “This exile is just like the days of Noah for me:
I promised then that the waters of Noah
would never again flood the earth.
I’m promising now no more anger,
no more dressing you down.
For even if the mountains walk away
and the hills fall to pieces,
My love won’t walk away from you,
my covenant commitment of peace won’t fall apart.”
The God who has compassion on you says so.
10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters, all I know
about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson