Revised Common Lectionary (Complementary)
Blessedness of Forgiveness and of Trust in God.
A Psalm of David. A skillful [a]song, or a didactic or reflective poem.
32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.
2
Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)
3
When I kept silent about my sin, my body wasted away
Through my groaning all the day long.
4
For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.
5
I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.
6
Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
7
You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.
8
I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.
9
Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.
14 On that day the Lord magnified and exalted Joshua in the sight of all Israel; so they feared him [with profound awe and reverence], just as they had feared Moses all the days of his life.
15 Now the Lord said to Joshua, 16 “Order the priests carrying the ark of the Testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, saying, “Come up out of the Jordan.” 18 When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.
19 Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho. 20 And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal. 21 He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed; 24 so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”
6 So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— 7 for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— 8 we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. 9 Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. 10 For we [believers will be called to account and] must all appear before the [a]judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or [b]bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].
11 Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment]. 12 We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart. 13 If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit. 14 For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died; 15 and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.
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